Morning
"The Lord reigneth, let the earth rejoice."
Psalm 97:1
Causes for disquietude there are none so long as this blessed sentence is true. On earth the Lord's power as readily controls the rage of the wicked as the rage of the sea; his love as easily refreshes the poor with mercy as the earth with showers. Majesty gleams in flashes of fire amid the tempest's horrors, and the glory of the Lord is seen in its grandeur in the fall of empires, and the crash of thrones. In all our conflicts and tribulations, we may behold the hand of the divine King.
"God is God; he sees and hears
All our troubles, all our tears.
Soul, forget not, 'mid thy pains,
God o'er all forever reigns."
In hell, evil spirits own, with misery, his undoubted supremacy. When permitted to roam abroad, it is with a chain at their heel; the bit is in the mouth of behemoth, and the hook in the jaws of leviathan. Death's darts are under the Lord's lock, and the grave's prisons have divine power as their warder. The terrible vengeance of the Judge of all the earth makes fiends cower down and tremble, even as dogs in the kennel fear the hunter's whip.
"Fear not death, nor Satan's thrusts,
God defends who in him trusts;
Soul, remember, in thy pains,
God o'er all forever reigns."
In heaven none doubt the sovereignty of the King Eternal, but all fall on their faces to do him homage. Angels are his courtiers, the redeemed his favourites, and all delight to serve him day and night. May we soon reach the city of the great King!
"For this life's long night of sadness
He will give us peace and gladness.
Soul, remember, in thy pains,
God o'er all forever reigns."
Evening
"The bow shall be seen in the cloud."
Genesis 9:14
The rainbow, the symbol of the covenant with Noah, is typical of our Lord Jesus, who is the Lord's witness to the people. When may we expect to see the token of the covenant? The rainbow is only to be seen painted upon a cloud. When the sinner's conscience is dark with clouds, when he remembers his past sin, and mourneth and lamenteth before God, Jesus Christ is revealed to him as the covenant Rainbow, displaying all the glorious hues of the divine character and betokening peace. To the believer, when his trials and temptations surround him, it is sweet to behold the person of our Lord Jesus Christ--to see him bleeding, living, rising, and pleading for us. God's rainbow is hung over the cloud of our sins, our sorrows, and our woes, to prophesy deliverance. Nor does a cloud alone give a rainbow, there must be the crystal drops to reflect the light of the sun. So, our sorrows must not only threaten, but they must really fall upon us. There had been no Christ for us if the vengeance of God had been merely a threatening cloud: punishment must fall in terrible drops upon the Surety. Until there is a real anguish in the sinner's conscience, there is no Christ for him; until the chastisement which he feels becomes grievous, he cannot see Jesus. But there must also be a sun; for clouds and drops of rain make not rainbows unless the sun shineth. Beloved, our God, who is as the sun to us, always shines, but we do not always see him--clouds hide his face; but no matter what drops may be falling, or what clouds may be threatening, if he does but shine there will be a rainbow at once. It is said that when we see the rainbow the shower is over. Certain it is, that when Christ comes, our troubles remove; when we behold Jesus, our sins vanish, and our doubts and fears subside. When Jesus walks the waters of the sea, how profound the calm!
Today's reading: Psalm 84-86, Romans 12 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: Psalm 84-86
For the director of music. According to gittith. Of the Sons of Korah. A psalm.
1 How lovely is your dwelling place,
LORD Almighty!
2 My soul yearns, even faints,
for the courts of the LORD;
my heart and my flesh cry out
for the living God.
3 Even the sparrow has found a home,
and the swallow a nest for herself,
where she may have her young-
a place near your altar,
LORD Almighty, my King and my God.
4 Blessed are those who dwell in your house;
they are ever praising you....
...read the rest on Bible Gateway
Today's New Testament reading: Romans 12
A Living Sacrifice
1 Therefore, I urge you, brothers and sisters, in view of God's mercy, to offer your bodies as a living sacrifice, holy and pleasing to God-this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is-his good, pleasing and perfect will....
Mark, Marcus
[Märk,Mär'cus] - a large hammer orpolite. John Mark was a Jew and a son of Mary, who was a leading Christian at Jerusalem.
The Man Who Recovered Himself
Mark was the Roman surname of this young associate of the apostle, while his first name, John, was his Hebrew name. Mark was an apostle but held no official position among the original Twelve. The first time we come across "John, whose surname was Mark," it is in connection with one of the most remarkable prayer meetings ever held. Herod, who had just beheaded James, had Peter under arrest. But the many friends of "The Big Fisherman" gathered in the home of "Mary the mother of John Mark" for prayer, which the Lord wonderfully answered (Acts 12:12).
Mark's mother was a godly, well-to-do widow in Jerusalem and her house was a favorite meeting place for the saints (Acts 12:12; Col. 4:10). Her brother, Barnabas, Mark's uncle, was a wealthy Levite from the island of Cyprus (Acts 13:1-5). In Barnabas, Mark had a staunch and gifted friend and counselor (Acts 11:24). While we are not told how or when Mark became a disciple of Christ, it is evident that he owed his conversion to Peter, since the apostle speaks of him as "Marcus, my son" ( 1 Pet. 5:13). Thereafter he became a close companion of Peter for about twelve years. Doubtless Mark had heard and seen Christ. Tradition identifies Mark as "the certain young man," who followed Christ when all His disciples forsook Him and fled (Mark 14:51).
Mark became an attendant of Paul and Barnabas when they set out on their great mission tour (Acts 13:5 ), and these two godly men must have had a formative influence upon the character of young Mark. However, our next glimpse of him is disappointing. In the early years of his service, Mark was guilty of vacillating (Acts 13:13; 15:38). The ploughman looked back. So full of promise, Mark failed Paul and Barnabas at a crisis and brought about a severance of friends. The fear of what lay ahead in arduous missionary enterprise moved Mark to retrace his steps (Acts 13:13; 15:38).
But Mark won his spurs again and recovered his place in apostolic esteem. The years the locusts had eaten were restored and he became a valued colleague of Paul (Col. 4:10, 11; Philem. 24). A further impressive testimony to Mark's reinstatement is found in Paul's tribute to Mark's usefulness (2 Tim. 4:11). The wound was thoroughly healed. In the eventide of his life, Peter could write affectionately of Mark (1 Pet. 5:13). Tradition says that Mark became a bishop and a martyr and that his body was removed to Venice and buried there. St. Mark's of Venice is dedicated to his fragrant memory. The Lion, the emblem of Mark's Roman Gospel, is emblazoned on the standard of the Venetian Republic.
As the ministry of Mark was peculiarly a Gentile one, he is recognized by his Gentile name. Writing specifically for Romans, who stood for power, Mark manifests Christ's power in service. Accustomed as Mark was to the might of Rome's legions, he exhibits the soldier's rapidity of movement and readiness to repel attack, and gives us in his shortest and simplest gospel, a progressive series of victorious conflicts. Vividness, compactness, direction, circumstantial evidence characterize his gospel.
The main lessons to be learned from the life of Mark are apparent:
I. The blessings of a godly home. The Christian Church owes much to "Mary, the mother of John Mark."
II. Much depends upon the choice of friends. Mark's life was lived in the company of godly men such as Peter, Paul and Barnabas.
III. The possibilities of life. A widow's son became an apostle and a great historian, and his name is upon the lips of men the world over.
IV. The reward for faithful service. We do not read of Mark preaching a single sermon or performing even one miracle. All that is said about him is that he was a helper of others. Such service never fails to receive its reward.
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