"His fruit was sweet to my taste."
Song of Solomon 2:3
Faith, in the Scripture, is spoken of under the emblem of all the senses. It is sight: "Look unto me and be ye saved." It is hearing: "Hear, and your soul shall live." Faith is smelling: "All thy garments smell of myrrh, and aloes, and cassia"; "thy name is as ointment poured forth." Faith is spiritual touch. By this faith the woman came behind and touched the hem of Christ's garment, and by this we handle the things of the good word of life. Faith is equally the spirit's taste. "How sweet are thy words to my taste! yea, sweeter than honey to my lips." "Except a man eat my flesh," saith Christ, "and drink my blood, there is no life in him."
This "taste" is faith in one of its highest operations. One of the first performances of faith is hearing. We hear the voice of God, not with the outward ear alone, but with the inward ear; we hear it as God's Word, and we believe it to be so; that is the "hearing" of faith. Then our mind looketh upon the truth as it is presented to us; that is to say, we understand it, we perceive its meaning; that is the "seeing" of faith. Next we discover its preciousness; we begin to admire it, and find how fragrant it is; that is faith in its "smell." Then we appropriate the mercies which are prepared for us in Christ; that is faith in its "touch." Hence follow the enjoyments, peace, delight, communion; which are faith in its "taste." Any one of these acts of faith is saving. To hear Christ's voice as the sure voice of God in the soul will save us; but that which gives true enjoyment is the aspect of faith wherein Christ, by holy taste, is received into us, and made, by inward and spiritual apprehension of his sweetness and preciousness, to be the food of our souls. It is then we sit "under his shadow with great delight," and find his fruit sweet to our taste.
"If thou believest with all thine heart, thou mayest."
These words may answer your scruples, devout reader, concerning the ordinances. Perhaps you say, "I should be afraid to be baptized; it is such a solemn thing to avow myself to be dead with Christ, and buried with him. I should not feel at liberty to come to the Master's table; I should be afraid of eating and drinking damnation unto myself, not discerning the Lord's body." Ah! poor trembler, Jesus has given you liberty, be not afraid. If a stranger came to your house, he would stand at the door, or wait in the hall; he would not dream of intruding unbidden into your parlour--he is not at home: but your child makes himself very free about the house; and so is it with the child of God. A stranger may not intrude where a child may venture. When the Holy Ghost has given you to feel the spirit of adoption, you may come to Christian ordinances without fear. The same rule holds good of the Christian's inward privileges. You think, poor seeker, that you are not allowed to rejoice with joy unspeakable and full of glory; if you are permitted to get inside Christ's door, or sit at the bottom of his table, you will be well content. Ah! but you shall not have less privileges than the very greatest. God makes no difference in his love to his children. A child is a child to him; he will not make him a hired servant; but he shall feast upon the fatted calf, and shall have the music and the dancing as much as if he had never gone astray. When Jesus comes into the heart, he issues a general licence to be glad in the Lord. No chains are worn in the court of King Jesus. Our admission into full privileges may be gradual, but it is sure. Perhaps our reader is saying, "I wish I could enjoy the promises, and walk at liberty in my Lord's commands." "If thou believest with all thine heart, thou mayest." Loose the chains of thy neck, O captive daughter, for Jesus makes thee free.
Today's reading: Psalm 119:1-88, 1 Corinthians 7:20-40 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Psalm 119:1-88
1 Blessed are those whose ways are blameless,
who walk according to the law of the LORD.
2 Blessed are those who keep his statutes
and seek him with all their heart-
3 they do no wrong
but follow his ways.
4 You have laid down precepts
that are to be fully obeyed.
5 Oh, that my ways were steadfast
in obeying your decrees!
6 Then I would not be put to shame
when I consider all your commands.
7 I will praise you with an upright heart
as I learn your righteous laws.
8 I will obey your decrees;
do not utterly forsake me....
Today's New Testament reading: 1 Corinthians 7:20-4020 Each person should remain in the situation they were in when God called them.
21 Were you a slave when you were called? Don't let it trouble you-although if you can gain your freedom, do so. 22 For the one who was a slave when called to faith in the Lord is the Lord's freed person; similarly, the one who was free when called is Christ's slave. 23 You were bought at a price; do not become slaves of human beings. 24 Brothers and sisters, each person, as responsible to God, should remain in the situation they were in when God called them.
Concerning the Unmarried
25 Now about virgins: I have no command from the Lord, but I give a judgment as one who by the Lord's mercy is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is. 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife. 28 But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this....
[Ălĕx ăn'dûr] - defender, helper of men or one who turns away evil.
- The son of Simon the Cyrenian who was compelled to carry the cross of Christ (Mark 15:21).
- A leading man in Jerusalemwhen Peter and John were tried there (Acts 4:6).
- A convert of Paul's who was present at the Ephesian tumult. Perhaps the same as No. 1 ( Acts 19:33).
- A convert to Christianity who became an apostate (1 Tim. 1:20). Perhaps the same as No. 6.
- Alexander the Great, king of Macedonia, who followed his father Philip and who also brought the Jews into contact with Greek literature and life. He is described though not named in Daniel 2:39 and 6:6.
- The coppersmith who opposed Paul ( 2 Tim. 4:14 ). This Ephesian Jew was likely the same as the one who corrupted the faith, not from ignorance but deliberately in opposition to his judgment. Dr. Alexander Whyte deals with No. 4 and No. 6 as the same person.