"I will answer thee, and shew thee great and mighty things which thou knowest not."
There are different translations of these words. One version renders it, "I will shew thee great and fortified things." Another, "Great and reserved things." Now, there are reserved and special things in Christian experience: all the developments of spiritual life are not alike easy of attainment. There are the common frames and feelings of repentance, and faith, and joy, and hope, which are enjoyed by the entire family; but there is an upper realm of rapture, of communion, and conscious union with Christ, which is far from being the common dwelling-place of believers. We have not all the high privilege of John, to lean upon Jesus' bosom; nor of Paul, to be caught up into the third heaven. There are heights in experimental knowledge of the things of God which the eagle's eye of acumen and philosophic thought hath never seen: God alone can bear us there; but the chariot in which he takes us up, and the fiery steeds with which that chariot is dragged, are prevailing prayers. Prevailing prayer is victorious over the God of mercy, "By his strength he had power with God: yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us." Prevailing prayer takes the Christian to Carmel, and enables him to cover heaven with clouds of blessing, and earth with floods of mercy. Prevailing prayer bears the Christian aloft to Pisgah, and shows him the inheritance reserved; it elevates us to Tabor and transfigures us, till in the likeness of his Lord, as he is, so are we also in this world. If you would reach to something higher than ordinary grovelling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of importunate prayer. When you open the window on your side, it will not be bolted on the other.
"And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment."
These representatives of the saints in heaven are said to be around the throne. In the passage in Canticles, where Solomon sings of the King sitting at his table, some render it "a round table." From this, some expositors, I think, without straining the text, have said, "There is an equality among the saints." That idea is conveyed by the equal nearness of the four and twenty elders. The condition of glorified spirits in heaven is that of nearness to Christ, clear vision of his glory, constant access to his court, and familiar fellowship with his person: nor is there any difference in this respect between one saint and another, but all the people of God, apostles, martyrs, ministers, or private and obscure Christians, shall all be seated near the throne, where they shall forever gaze upon their exalted Lord, and be satisfied with his love. They shall all be near to Christ, all ravished with his love, all eating and drinking at the same table with him, all equally beloved as his favourites and friends even if not all equally rewarded as servants.
Let believers on earth imitate the saints in heaven in their nearness to Christ. Let us on earth be as the elders are in heaven, sitting around the throne. May Christ be the object of our thoughts, the centre of our lives. How can we endure to live at such a distance from our Beloved? Lord Jesus, draw us nearer to thyself. Say unto us, "Abide in me, and I in you"; and permit us to sing, "His left hand is under my head, and his right hand doth embrace me."
O lift me higher, nearer thee,
And as I rise more pure and meet,
O let my soul's humility
Make me lie lower at thy feet;
Less trusting self, the more I prove
The blessed comfort of thy love.
Today's reading: Proverbs 6-7, 2 Corinthians 2 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Proverbs 3-5
Warnings Against Folly
1 My son, if you have put up security for your neighbor,
if you have shaken hands in pledge for a stranger,
2 you have been trapped by what you said,
ensnared by the words of your mouth.
3 So do this, my son, to free yourself,
since you have fallen into your neighbor's hands:
Go-to the point of exhaustion-
and give your neighbor no rest!
4 Allow no sleep to your eyes,
no slumber to your eyelids.
5 Free yourself, like a gazelle from the hand of the hunter,
like a bird from the snare of the fowler.
Today's New Testament reading: 2 Corinthians 11 So I made up my mind that I would not make another painful visit to you. 2 For if I grieve you, who is left to make me glad but you whom I have grieved? 3 I wrote as I did, so that when I came I would not be distressed by those who should have made me rejoice. I had confidence in all of you, that you would all share my joy. 4 For I wrote you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you.
Forgiveness for the Offender
5 If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent-not to put it too severely. 6 The punishment inflicted on him by the majority is sufficient. 7 Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8 I urge you, therefore, to reaffirm your love for him. 9 Another reason I wrote you was to see if you would stand the test and be obedient in everything. 10 Anyone you forgive, I also forgive. And what I have forgiven-if there was anything to forgive-I have forgiven in the sight of Christ for your sake, 11 in order that Satan might not outwit us. For we are not unaware of his schemes....
[Gō'mûr] - completion or heat. The first born of Japheth and father of Ashkenaz, Riphath, and Togarmah. Also the head of many families (Gen. 10:2, 3; 1 Chron. 1:5, 6; Ezek. 38:6 ). The eldest son of Japheth is the father of the ancient Cimmerians or as the Assyrians called them, Gimirra, who settled on the northern shores of the Baltic Sea. The modern and familiar name in English history, Crimea, and the Cimbri of old times are derived from the Cimmerians, the immediate descendants of Gomer. Their original home appears to have been north of the Euxine, but by the seventh century they had completely conquered Cappadocia and settled there.
The Man Who Became a Nation
The Gauls and Celts of ancient times, and of more modern date, the Germans, French and British are descendants of Gomer. In the Talmud , Gomer is spoken of as Germani, that is, Germany. The present divided land of Germany was first called "The Land of Gomer" or Gomerland, and many old maps bear the name of Ashkenaz, one of the sons of Gomer. Other maps carry the name Gomer.
The major portion of Germany was never connected with the old Roman Empire. Although presently divided, with communists controlling the East, and the western powers eager to keep West Germany free from communist control, prophecy declares that "Gomer and all his bands," will be found allied to the Northern Confederacy. Owing to Germany's divided condition, European stability is endangered. With West Germany under intense Soviet pressure to refuse any military alliance with western nations, one wonders how long they can resist the determination of Russia to reunite all Germany under the "Hammer and the Sickle."
Gomer is also the name of Hosea's wife, the daughter of Diblaim, and affords another instance of the same name being used by a man and a woman (Hos. 1:3).
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