"He shall not be afraid of evil tidings."
Christian, you ought not to dread the arrival of evil tidings; because if you are distressed by them, what do you more than other men? Other men have not your God to fly to; they have never proved his faithfulness as you have done, and it is no wonder if they are bowed down with alarm and cowed with fear: but you profess to be of another spirit; you have been begotten again unto a lively hope, and your heart lives in heaven and not on earthly things; now, if you are seen to be distracted as other men, what is the value of that grace which you profess to have received? Where is the dignity of that new nature which you claim to possess?
Again, if you should be filled with alarm, as others are, you would, doubtless, be led into the sins so common to others under trying circumstances. The ungodly, when they are overtaken by evil tidings, rebel against God; they murmur, and think that God deals hardly with them. Will you fall into that same sin? Will you provoke the Lord as they do?
Moreover, unconverted men often run to wrong means in order to escape from difficulties, and you will be sure to do the same if your mind yields to the present pressure. Trust in the Lord, and wait patiently for him. Your wisest course is to do as Moses did at the Red Sea, "Stand still and see the salvation of God." For if you give way to fear when you hear of evil tidings, you will be unable to meet the trouble with that calm composure which nerves for duty, and sustains under adversity. How can you glorify God if you play the coward? Saints have often sung God's high praises in the fires, but will your doubting and desponding, as if you had none to help you, magnify the Most High? Then take courage, and relying in sure confidence upon the faithfulness of your covenant God, "let not your heart be troubled, neither let it be afraid."
"A people near unto him."
The dispensation of the old covenant was that of distance. When God appeared even to his servant Moses, he said, "Draw not nigh hither: put off thy shoes from off thy feet"; and when he manifested himself upon Mount Sinai, to his own chosen and separated people, one of the first commands was, "Thou shalt set bounds about the mount." Both in the sacred worship of the tabernacle and the temple, the thought of distance was always prominent. The mass of the people did not even enter the outer court. Into the inner court none but the priests might dare to intrude; while into the innermost place, or the holy of holies, the high priest entered but once in the year. It was as if the Lord in those early ages would teach man that sin was so utterly loathsome to him, that he must treat men as lepers put without the camp; and when he came nearest to them, he yet made them feel the width of the separation between a holy God and an impure sinner. When the gospel came, we were placed on quite another footing. The word "Go" was exchanged for "Come"; distance was made to give place to nearness, and we who aforetime were afar off, were made nigh by the blood of Jesus Christ. Incarnate Deity has no wall of fire about it. "Come unto me, all ye that labour and are heavy laden, and I will give you rest," is the joyful proclamation of God as he appears in human flesh. Not now does he teach the leper his leprosy by setting him at a distance, but by himself suffering the penalty of his defilement. What a state of safety and privilege is this nearness to God through Jesus! Do you know it by experience? If you know it, are you living in the power of it? Marvellous is this nearness, yet it is to be followed by a dispensation of greater nearness still, when it shall be said, "The tabernacle of God is with men, and he doth dwell among them." Hasten it, O Lord.
Today's reading: Proverbs 22-24, 2 Corinthians 8 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Proverbs 22-24
1 A good name is more desirable than great riches;
to be esteemed is better than silver or gold.
2 Rich and poor have this in common:
The LORD is the Maker of them all.
3 The prudent see danger and take refuge,
but the simple keep going and pay the penalty.
4 Humility is the fear of the LORD;
its wages are riches and honor and life.
5 In the paths of the wicked are snares and pitfalls,
but those who would preserve their life stay far from them.
6 Start children off on the way they should go,
and even when they are old they will not turn from it....
Today's New Testament reading: 2 Corinthians 8
The Collection for the Lord's People
1 And now, brothers and sisters, we want you to know about the grace that God has given the Macedonian churches. 2 In the midst of a very severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. 3 For I testify that they gave as much as they were able, and even beyond their ability. Entirely on their own, 4 they urgently pleaded with us for the privilege of sharing in this service to the Lord's people. 5And they exceeded our expectations: They gave themselves first of all to the Lord, and then by the will of God also to us. 6So we urged Titus, just as he had earlier made a beginning, to bring also to completion this act of grace on your part. 7 But since you excel in everything-in faith, in speech, in knowledge, in complete earnestness and in the love we have kindled in you-see that you also excel in this grace of giving....
[Ō'bed] - worshiper or a servant who worships.
- Son of Boaz, by Ruth, and better than ten sons to her, since through Obed she became an ancestress of Jesus Christ (Ruth 4:17-22; 1 Chron. 2:12; Matt. 1:5; Luke 3:32).
- Son of Ephlal, descendant of Judah (1 Chron. 2:37, 38).
- One of David's valiant men (1 Chron. 11:47).
- A son of Shemaiah, a gatekeeper at the Tabernacle in David's time (1 Chron. 26:7).
- Father of Azariah, in the time of Athaliah (2 Chron. 23:1).
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