"The Lord is my portion, saith my soul."
It is not "The Lord is partly my portion," nor "The Lord is in my portion"; but he himself makes up the sum total of my soul's inheritance. Within the circumference of that circle lies all that we possess or desire. The Lord is my portion. Not his grace merely, nor his love, nor his covenant, but Jehovah himself. He has chosen us for his portion, and we have chosen him for ours. It is true that the Lord must first choose our inheritance for us, or else we shall never choose it for ourselves; but if we are really called according to the purpose of electing love, we can sing--
"Lov'd of my God for him again
With love intense I burn;
Chosen of him ere time began,
I choose him in return."
The Lord is our all-sufficient portion. God fills himself; and if God is all-sufficient in himself, he must be all- sufficient for us. It is not easy to satisfy man's desires. When he dreams that he is satisfied, anon he wakes to the perception that there is somewhat yet beyond, and straightway the horse-leech in his heart cries, "Give, give." But all that we can wish for is to be found in our divine portion, so that we ask, "Whom have I in heaven but thee? and there is none upon earth that I desire beside thee." Well may we "delight ourselves in the Lord" who makes us to drink of the river of his pleasures. Our faith stretches her wings and mounts like an eagle into the heaven of divine love as to her proper dwelling-place. "The lines have fallen to us in pleasant places; yea, we have a goodly heritage." Let us rejoice in the Lord always; let us show to the world that we are a happy and a blessed people, and thus induce them to exclaim, "We will go with you, for we have heard that God is with you."
"Thine eyes shall see the King in his beauty."
The more you know about Christ the less will you be satisfied with superficial views of him; and the more deeply you study his transactions in the eternal covenant, his engagements on your behalf as the eternal Surety, and the fulness of his grace which shines in all his offices, the more truly will you see the King in his beauty. Be much in such outlooks. Long more and more to see Jesus. Meditation and contemplation are often like windows of agate, and gates of carbuncle, through which we behold the Redeemer. Meditation puts the telescope to the eye, and enables us to see Jesus after a better sort than we could have seen him if we had lived in the days of his flesh. Would that our conversation were more in heaven, and that we were more taken up with the person, the work, the beauty of our incarnate Lord. More meditation, and the beauty of the King would flash upon us with more resplendence. Beloved, it is very probable that we shall have such a sight of our glorious King as we never had before, when we come to die. Many saints in dying have looked up from amidst the stormy waters, and have seen Jesus walking on the waves of the sea, and heard him say, "It is I, be not afraid." Ah, yes! when the tenement begins to shake, and the clay falls away, we see Christ through the rifts, and between the rafters the sunlight of heaven comes streaming in. But if we want to see face to face the "King in his beauty" we must go to heaven for the sight, or the King must come here in person. O that he would come on the wings of the wind! He is our Husband, and we are widowed by his absence; he is our Brother dear and fair, and we are lonely without him. Thick veils and clouds hang between our souls and their true life: when shall the day break and the shadows flee away? Oh, long-expected day, begin!
Today's reading: Ezekiel 3-4, Hebrews 11:20-40 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Ezekiel 3-4
1 And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” 2 So I opened my mouth, and he gave me the scroll to eat.
3 Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.
4 He then said to me: “Son of man, go now to the people of Israel and speak my words to them. 5 You are not being sent to a people of obscure speech and strange language, but to the people of Israel— 6 not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. 7 But the people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate. 8 But I will make you as unyielding and hardened as they are. 9 I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people....”
Today's New Testament reading: Hebrews 11:20-40
20 By faith Isaac blessed Jacob and Esau in regard to their future.
21 By faith Jacob, when he was dying, blessed each of Joseph’s sons, and worshiped as he leaned on the top of his staff.
22 By faith Joseph, when his end was near, spoke about the exodus of the Israelites from Egypt and gave instructions concerning the burial of his bones.
23 By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
24 By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter. 25 He chose to be mistreated along with the people of God rather than to enjoy the fleeting pleasures of sin. 26 He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward. 27 By faith he left Egypt, not fearing the king’s anger; he persevered because he saw him who is invisible. 28 By faith he kept the Passover and the application of blood, so that the destroyer of the firstborn would not touch the firstborn of Israel....
[Dē'mas] - popular or ruler of people.A companion of Paul during his first Roman imprisonment (Col. 4:14; Philem. 24).
The Man Who Forsook His Friend
This seems to be an indication that this native of Thessalonica was not fully trusted even when he was near to Paul (Phil. 2:20). Scripture has this against him, that he forsook Paul for this present world ( 2 Tim. 4:10). It is amazing how a student of Comparative Anatomy can build up a whole unknown structure from one or two known bones. In the same way we can sketch the character of Demas from the few references to him in the Bible's portrait gallery.
Before he met Paul we can picture him as an agreeable young man with no particular vice. The material of his character had no rent in it. It was only shoddy throughout. Under the strong influence of Paul's personality, Demas was like a piece of soft iron, temporarily magnetized by the presence of a magnet. Becoming a disciple, he was carried away by the enthusiasm of sacrifice. He wanted to live with Paul and die with him, and have a throne and a halo among the martyred saints.
But when Demas came up to the great capital of the then known world in company with the Lord's prisoners, Paul and Epaphras, it was a different story. He was not a prisoner, and gradually the contrast between the cell and the outer world became intolerable to him. He saw the magnificent halls of the Caesars, the gorgeous homes of the rich and the glitter of a world of music, venal loves, jest and wine. Such a gay world cast its glamor over Demas, and he yielded to its charms. The prison where his friends were languishing seemed wretched alongside the music-haunted, scented, dazzling halls of Rome. Thus Paul had to write one of the most heartbreaking lines in his letters:
"Demas hath forsaken me, having loved this present world." This man of wavering impulse who surrendered the passion of sacrifice and sank in the swirling waters of the world, is a true reflection of the thought that where our love is, there we finally are.