"So walk ye in him."
If we have received Christ himself in our inmost hearts, our new life will manifest its intimate acquaintance with him by a walk of faith in him. Walking implies action. Our religion is not to be confined to our closet; we must carry out into practical effect that which we believe. If a man walks in Christ, then he so acts as Christ would act; for Christ being in him, his hope, his love, his joy, his life, he is the reflex of the image of Jesus; and men say of that man, "He is like his Master; he lives like Jesus Christ." Walking signifies progress. "So walk ye in him"; proceed from grace to grace, run forward until you reach the uttermost degree of knowledge that a man can attain concerning our Beloved. Walking implies continuance. There must be a perpetual abiding in Christ. How many Christians think that in the morning and evening they ought to come into the company of Jesus, and may then give their hearts to the world all the day: but this is poor living; we should always be with him, treading in his steps and doing his will. Walking also implies habit. When we speak of a man's walk and conversation, we mean his habits, the constant tenor of his life. Now, if we sometimes enjoy Christ, and then forget him; sometimes call him ours, and anon lose our hold, that is not a habit; we do not walk in him. We must keep to him, cling to him, never let him go, but live and have our being in him. "As ye have received Christ Jesus the Lord, so walk ye in him"; persevere in the same way in which ye have begun, and, as at the first Christ Jesus was the trust of your faith, the source of your life, the principle of your action, and the joy of your spirit, so let him be the same till life's end; the same when you walk through the valley of the shadow of death, and enter into the joy and the rest which remain for the people of God. O Holy Spirit, enable us to obey this heavenly precept.
"His place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure."
Do you doubt, O Christian, do you doubt as to whether God will fulfil his promise? Shall the munitions of rock be carried by storm? Shall the storehouses of heaven fail? Do you think that your heavenly Father, though he knoweth that you have need of food and raiment, will yet forget you? When not a sparrow falls to the ground without your Father, and the very hairs of your head are all numbered, will you mistrust and doubt him? Perhaps your affliction will continue upon you till you dare to trust your God, and then it shall end. Full many there be who have been tried and sore vexed till at last they have been driven in sheer desperation to exercise faith in God, and the moment of their faith has been the instant of their deliverance; they have seen whether God would keep his promise or not. Oh, I pray you, doubt him no longer! Please not Satan, and vex not yourself by indulging any more those hard thoughts of God. Think it not a light matter to doubt Jehovah. Remember, it is a sin; and not a little sin either, but in the highest degree criminal. The angels never doubted him, nor the devils either: we alone, out of all the beings that God has fashioned, dishonour him by unbelief, and tarnish his honour by mistrust. Shame upon us for this! Our God does not deserve to be so basely suspected; in our past life we have proved him to be true and faithful to his word, and with so many instances of his love and of his kindness as we have received, and are daily receiving, at his hands, it is base and inexcusable that we suffer a doubt to sojourn within our heart. May we henceforth wage constant war against doubts of our God--enemies to our peace and to his honour; and with an unstaggering faith believe that what he has promised he will also perform. "Lord, I believe, help thou mine unbelief."
Today's reading: Jeremiah 46-47, Hebrews 6 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Jeremiah 46-47
A Message About Egypt
1 This is the word of the LORD that came to Jeremiah the prophet concerning the nations:
2 Concerning Egypt:
This is the message against the army of Pharaoh Necho king of Egypt, which was defeated at Carchemish on the Euphrates River by Nebuchadnezzar king of Babylon in the fourth year of Jehoiakim son of Josiah king of Judah:
3 “Prepare your shields, both large and small,
and march out for battle!
4 Harness the horses,
mount the steeds!
Take your positions
with helmets on!
Polish your spears,
put on your armor!
5 What do I see?
They are terrified,
they are retreating,
their warriors are defeated.
They flee in haste
without looking back,
and there is terror on every side,” declares the LORD.
6 “The swift cannot flee
nor the strong escape.
In the north by the River Euphrates
they stumble and fall....
Today's New Testament reading: Hebrews 6
1 Therefore let us move beyond the elementary teachings about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death, and of faith in God, 2 instruction about cleansing rites, the laying on of hands, the resurrection of the dead, and eternal judgment. 3And God permitting, we will do so.
4 It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, 5 who have tasted the goodness of the word of God and the powers of the coming age 6 and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed. In the end it will be burned....
[Ăb'dŏn] - servile, service or cloud of judgment.
- A son of Hillel, the Pirathonite, Abdon judged Israel for eight years, and because of a plurality of wives, had forty sons and thirty nephews, who rode seventy ass colts (Judg. 12:13-15). Perhaps the same as Bedan in 1 Samuel 12:11.
- A Benjamite in Jerusalem (1 Chron. 8:23).
- The first-born of Jehiel from Maachah (1 Chron. 8:30; 9:36).
- A son of Micah sent with others by king Josiah to Huldah the prophetess to enquire of Jehovah regarding the Book of the Law found in the Temple (2 Chron. 34:20). Called Achbor in 2 Kings 22:12. Also the name of a Levitical city in Asher (Josh. 21:30; 1 Chron. 6:74).
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