"The trial of your faith."
1 Peter 1:7
Faith untried may be true faith, but it is sure to be little faith, and it is likely to remain dwarfish so long as it is without trials. Faith never prospers so well as when all things are against her: tempests are her trainers, and lightnings are her illuminators. When a calm reigns on the sea, spread the sails as you will, the ship moves not to its harbour; for on a slumbering ocean the keel sleeps too. Let the winds rush howling forth, and let the waters lift up themselves, then, though the vessel may rock, and her deck may be washed with waves, and her mast may creak under the pressure of the full and swelling sail, it is then that she makes headway towards her desired haven. No flowers wear so lovely a blue as those which grow at the foot of the frozen glacier; no stars gleam so brightly as those which glisten in the polar sky; no water tastes so sweet as that which springs amid the desert sand; and no faith is so precious as that which lives and triumphs in adversity. Tried faith brings experience. You could not have believed your own weakness had you not been compelled to pass through the rivers; and you would never have known God's strength had you not been supported amid the water-floods. Faith increases in solidity, assurance, and intensity, the more it is exercised with tribulation. Faith is precious, and its trial is precious too.
Let not this, however, discourage those who are young in faith. You will have trials enough without seeking them: the full portion will be measured out to you in due season. Meanwhile, if you cannot yet claim the result of long experience, thank God for what grace you have; praise him for that degree of holy confidence whereunto you have attained: walk according to that rule, and you shall yet have more and more of the blessing of God, till your faith shall remove mountains and conquer impossibilities.
"And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God."
If ever one of woman born might have lived without prayer, it was our spotless, perfect Lord, and yet none was ever so much in supplication as he! Such was his love to his Father, that he loved much to be in communion with him: such his love for his people, that he desired to be much in intercession for them. The fact of this eminent prayerfulness of Jesus is a lesson for us--he hath given us an example that we may follow in his steps. The time he chose was admirable, it was the hour of silence, when the crowd would not disturb him; the time of inaction, when all but himself had ceased to labour; and the season when slumber made men forget their woes, and cease their applications to him for relief. While others found rest in sleep, he refreshed himself with prayer. The place was also well selected. He was alone where none would intrude, where none could observe: thus was he free from Pharisaic ostentation and vulgar interruption. Those dark and silent hills were a fit oratory for the Son of God. Heaven and earth in midnight stillness heard the groans and sighs of the mysterious Being in whom both worlds were blended. The continuance of his pleadings is remarkable; the long watches were not too long; the cold wind did not chill his devotions; the grim darkness did not darken his faith, or loneliness check his importunity. We cannot watch with him one hour, but he watched for us whole nights. The occasion for this prayer is notable; it was after his enemies had been enraged--prayer was his refuge and solace; it was before he sent forth the twelve apostles--prayer was the gate of his enterprise, the herald of his new work. Should we not learn from Jesus to resort to special prayer when we are under peculiar trial, or contemplate fresh endeavours for the Master's glory? Lord Jesus, teach us to pray.
Today's reading: Jeremiah 51-52, Hebrews 9 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Jeremiah 51-52
1 This is what the LORD says:
“See, I will stir up the spirit of a destroyer
against Babylon and the people of Leb Kamai.
2 I will send foreigners to Babylon
to winnow her and to devastate her land;
they will oppose her on every side
in the day of her disaster.
3 Let not the archer string his bow,
nor let him put on his armor.
Do not spare her young men;
completely destroy her army.
4 They will fall down slain in Babylon,
fatally wounded in her streets.
5 For Israel and Judah have not been forsaken
by their God, the LORD Almighty,
though their land is full of guilt
before the Holy One of Israel.
6 “Flee from Babylon!
Run for your lives!
Do not be destroyed because of her sins.
It is time for the LORD’s vengeance;
he will repay her what she deserves.
7 Babylon was a gold cup in the LORD’s hand;
she made the whole earth drunk.
The nations drank her wine;
therefore they have now gone mad.
8 Babylon will suddenly fall and be broken.
Wail over her!
Get balm for her pain;
perhaps she can be healed....
Today's New Testament reading: Hebrews 9
Worship in the Earthly Tabernacle
1 Now the first covenant had regulations for worship and also an earthly sanctuary. 2 A tabernacle was set up. In its first room were the lampstand and the table with its consecrated bread; this was called the Holy Place. 3 Behind the second curtain was a room called the Most Holy Place, 4 which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron’s staff that had budded, and the stone tablets of the covenant. 5Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. 7But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.8 The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper.10 They are only a matter of food and drink and various ceremonial washings—external regulations applying until the time of the new order....