"The eternal God is thy refuge."
The word refuge may be translated "mansion," or "abiding- place," which gives the thought that God is our abode, our home. There is a fulness and sweetness in the metaphor, for dear to our hearts is our home, although it be the humblest cottage, or the scantiest garret; and dearer far is our blessed God, in whom we live, and move, and have our being. It is at home that we feel safe: we shut the world out and dwell in quiet security. So when we are with our God we "fear no evil." He is our shelter and retreat, our abiding refuge. At home, we take our rest; it is there we find repose after the fatigue and toil of the day. And so our hearts find rest in God, when, wearied with life's conflict, we turn to him, and our soul dwells at ease. At home, also, we let our hearts loose; we are not afraid of being misunderstood, nor of our words being misconstrued. So when we are with God we can commune freely with him, laying open all our hidden desires; for if the "secret of the Lord is with them that fear him," the secrets of them that fear him ought to be, and must be, with their Lord. Home, too, is the place of our truest and purest happiness: and it is in God that our hearts find their deepest delight. We have joy in him which far surpasses all other joy. It is also for home that we work and labour. The thought of it gives strength to bear the daily burden, and quickens the fingers to perform the task; and in this sense we may also say that God is our home. Love to him strengthens us. We think of him in the person of his dear Son; and a glimpse of the suffering face of the Redeemer constrains us to labour in his cause. We feel that we must work, for we have brethren yet to be saved, and we have our Father's heart to make glad by bringing home his wandering sons; we would fill with holy mirth the sacred family among whom we dwell. Happy are those who have thus the God of Jacob for their refuge!
"It is enough for the disciple that he be as his master."
No one will dispute this statement, for it would be unseemly for the servant to be exalted above his Master. When our Lord was on earth, what was the treatment he received? Were his claims acknowledged, his instructions followed, his perfections worshipped, by those whom he came to bless? No; "He was despised and rejected of men." Outside the camp was his place: cross-bearing was his occupation. Did the world yield him solace and rest? "Foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head." This inhospitable country afforded him no shelter: it cast him out and crucified him. Such--if you are a follower of Jesus, and maintain a consistent, Christ-like walk and conversation--you must expect to be the lot of that part of your spiritual life which, in its outward development, comes under the observation of men. They will treat it as they treated the Saviour--they will despise it. Dream not that worldlings will admire you, or that the more holy and the more Christ-like you are, the more peaceably people will act towards you. They prized not the polished gem, how should they value the jewel in the rough? "If they have called the Master of the house Beelzebub, how much more shall they call them of his household?" If we were more like Christ, we should be more hated by his enemies. It were a sad dishonour to a child of God to be the world's favourite. It is a very ill omen to hear a wicked world clap its hands and shout "Well done" to the Christian man. He may begin to look to his character, and wonder whether he has not been doing wrong, when the unrighteous give him their approbation. Let us be true to our Master, and have no friendship with a blind and base world which scorns and rejects him. Far be it from us to seek a crown of honour where our Lord found a coronet of thorns.
Today's reading: Jeremiah 48-49, Hebrews 7 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Jeremiah 48-49
A Message About Moab
1 Concerning Moab:
This is what the LORD Almighty, the God of Israel, says:
“Woe to Nebo, for it will be ruined.
Kiriathaim will be disgraced and captured;
the stronghold will be disgraced and shattered.
2 Moab will be praised no more;
in Heshbon people will plot her downfall:
‘Come, let us put an end to that nation.’
You, the people of Madmen, will also be silenced;
the sword will pursue you.
3 Cries of anguish arise from Horonaim,
cries of great havoc and destruction.
4 Moab will be broken;
her little ones will cry out.
5 They go up the hill to Luhith,
weeping bitterly as they go;
on the road down to Horonaim
anguished cries over the destruction are heard.
6 Flee! Run for your lives;
become like a bush in the desert.
7 Since you trust in your deeds and riches,
you too will be taken captive,
and Chemosh will go into exile,
together with his priests and officials.
8 The destroyer will come against every town,
and not a town will escape.
The valley will be ruined
and the plateau destroyed,
because the LORD has spoken.
9 Put salt on Moab,
for she will be laid waste;
her towns will become desolate,
with no one to live in them....
Today's New Testament reading: Hebrews 7
Melchizedek the Priest
1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him, 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder! 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises. 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living. 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor....
[Ăbī'athär] - father of superfluity orexcellent father. Son of Ahimelechand the eleventh high priest in succession from Aaron (1 Sam. 22:20-22; 23:6, 9).
Abiathar escaped and fled to David in the cave of Adullam when Doeg the Edomite slew his father and eighty-five priests. He went back to Jerusalem with the Ark when David fled from Absalom. He was joint high-priest with Zadok and conspired to make Adonijah king. He rebelled against David in his old age, was spared by Solomon for the sake of his first love, but dismissed from office for his treachery at the last.