"In summer and in winter shall it be."
The streams of living water which flow from Jerusalem are not dried up by the parching heats of sultry midsummer any more than they were frozen by the cold winds of blustering winter. Rejoice, O my soul, that thou art spared to testify of the faithfulness of the Lord. The seasons change and thou changest, but thy Lord abides evermore the same, and the streams of his love are as deep, as broad and as full as ever. The heats of business cares and scorching trials make me need the cooling influences of the river of His grace; I may go at once and drink to the full from the inexhaustible fountain, for in summer and in winter it pours forth its flood. The upper springs are never scanty, and blessed be the name of the Lord, the nether springs cannot fail either. Elijah found Cherith dry up, but Jehovah was still the same God of providence. Job said his brethren were like deceitful brooks, but he found his God an overflowing river of consolation. The Nile is the great confidence of Egypt, but its floods are variable; our Lord is evermore the same. By turning the course of the Euphrates, Cyrus took the city of Babylon, but no power, human or infernal, can divert the current of divine grace. The tracks of ancient rivers have been found all dry and desolate, but the streams which take their rise on the mountains of divine sovereignty and infinite love shall ever be full to the brim. Generations melt away, but the course of grace is unaltered. The river of God may sing with greater truth than the brook in the poem--
"Men may come, and men may go,
But I go on forever."
How happy art thou, my soul, to be led beside such still waters! never wander to other streams, lest thou hear the Lord's rebuke, "What hast thou to do in the way of Egypt to drink of the muddy river?"
"The voice of the Lord God walking in the garden in the cool of the day."
My soul, now that the cool of the day has come, retire awhile and hearken to the voice of thy God. He is always ready to speak with thee when thou art prepared to hear. If there be any slowness to commune it is not on his part, but altogether on thine own, for he stands at the door and knocks, and if his people will but open he rejoices to enter. But in what state is my heart, which is my Lord's garden? May I venture to hope that it is well trimmed and watered, and is bringing forth fruit fit for him? If not, he will have much to reprove, but still I pray him to come unto me, for nothing can so certainly bring my heart into a right condition as the presence of the Sun of Righteousness, who brings healing in his wings. Come, therefore, O Lord, my God, my soul invites thee earnestly, and waits for thee eagerly. Come to me, O Jesus, my well-beloved, and plant fresh flowers in my garden, such as I see blooming in such perfection in thy matchless character! Come, O my Father, who art the Husbandman, and deal with me in thy tenderness and prudence! Come, O Holy Spirit, and bedew my whole nature, as the herbs are now moistened with the evening dews. O that God would speak to me. Speak, Lord, for thy servant heareth! O that he would walk with me; I am ready to give up my whole heart and mind to him, and every other thought is hushed. I am only asking what he delights to give. I am sure that he will condescend to have fellowship with me, for he has given me his Holy Spirit to abide with me forever. Sweet is the cool twilight, when every star seems like the eye of heaven, and the cool wind is as the breath of celestial love. My Father, my elder Brother, my sweet Comforter, speak now in lovingkindness, for thou hast opened mine ear and I am not rebellious.
[Mătta nī'ah] - gift of jehovah.
- A brother of Jehoiakim, made king instead of his nephew, Jehoiakim, also called Zedekiah (2 Kings 24:17).
- A Levite, descendant of Asaph and founder of a tribal family (1 Chron. 9:15; 2 Chron. 20:14; Neh. 11:17, 22; 12:8, 25, 35).
- A son of Heman the singer in David's time (1 Chron. 25:4, 16).
- A descendant of Asaph who assisted Hezekiah in the cleansing of the Temple (2 Chron. 29:13).
- A descendant of Elam who had married a foreign wife (Ezra 10:26).
- A son of Zattu who had done the same (Ezra 10:27).
- One of the family of Pahath-moab who had done the same (Ezra 10:30).
- A son of Bani guilty of the same act (Ezra 10:37).
- A Levite whose descendant, Hanan, was one of Nehemiah's treasurers (Neh. 13:13).
Today's reading: Job 20-21, Acts 10:24-48 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Job 20-21
1 Then Zophar the Naamathite replied:
2 "My troubled thoughts prompt me to answer
because I am greatly disturbed.
3 I hear a rebuke that dishonors me,
and my understanding inspires me to reply.
ever since mankind was placed on the earth,
5 that the mirth of the wicked is brief,
the joy of the godless lasts but a moment.
Today's New Testament reading: Acts 10:24-4824 The following day he arrived in Caesarea. Cornelius was expecting them and had called together his relatives and close friends. 25 As Peter entered the house, Cornelius met him and fell at his feet in reverence. 26 But Peter made him get up. "Stand up," he said, "I am only a man myself."
27 While talking with him, Peter went inside and found a large gathering of people. 28 He said to them: "You are well aware that it is against our law for a Jew to associate with or visit a Gentile. But God has shown me that I should not call anyone impure or unclean. 29 So when I was sent for, I came without raising any objection. May I ask why you sent for me?"