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Morning
"Though he were a Son, yet learned he obedience by the things which he suffered."
Hebrews 5:8
We are told that the Captain of our salvation was made perfect through suffering, therefore we who are sinful, and who are far from being perfect, must not wonder if we are called to pass through suffering too. Shall the head be crowned with thorns, and shall the other members of the body be rocked upon the dainty lap of ease? Must Christ pass through seas of his own blood to win the crown, and are we to walk to heaven dryshod in silver slippers? No, our Master's experience teaches us that suffering is necessary, and the true-born child of God must not, would not, escape it if he might. But there is one very comforting thought in the fact of Christ's "being made perfect through suffering"--it is, that he can have complete sympathy with us. "He is not an high priest that cannot be touched with the feeling of our infirmities." In this sympathy of Christ we find a sustaining power. One of the early martyrs said, "I can bear it all, for Jesus suffered, and he suffers in me now; he sympathizes with me, and this makes me strong." Believer, lay hold of this thought in all times of agony. Let the thought of Jesus strengthen you as you follow in his steps. Find a sweet support in his sympathy; and remember that, to suffer is an honourable thing--to suffer for Christ is glory. The apostles rejoiced that they were counted worthy to do this. Just so far as the Lord shall give us grace to suffer for Christ, to suffer with Christ, just so far does he honour us. The jewels of a Christian are his afflictions. The regalia of the kings whom God hath anointed are their troubles, their sorrows, and their griefs. Let us not, therefore, shun being honoured. Let us not turn aside from being exalted. Griefs exalt us, and troubles lift us up. "If we suffer, we shall also reign with him."
Evening
"I called him, but he gave me no answer."
Song of Solomon 5:6
Prayer sometimes tarrieth, like a petitioner at the gate, until the King cometh forth to fill her bosom with the blessings which she seeketh. The Lord, when he hath given great faith, has been known to try it by long delayings. He has suffered his servants' voices to echo in their ears as from a brazen sky. They have knocked at the golden gate, but it has remained immovable, as though it were rusted upon its hinges. Like Jeremiah, they have cried, "Thou hast covered thyself with a cloud, that our prayer should not pass through." Thus have true saints continued long in patient waiting without reply, not because their prayers were not vehement, nor because they were unaccepted, but because it so pleased him who is a Sovereign, and who gives according to his own pleasure. If it pleases him to bid our patience exercise itself, shall he not do as he wills with his own! Beggars must not be choosers either as to time, place, or form. But we must be careful not to take delays in prayer for denials: God's long-dated bills will be punctually honoured; we must not suffer Satan to shake our confidence in the God of truth by pointing to our unanswered prayers. Unanswered petitions are not unheard. God keeps a file for our prayers--they are not blown away by the wind, they are treasured in the King's archives. This is a registry in the court of heaven wherein every prayer is recorded. Tried believer, thy Lord hath a tear-bottle in which the costly drops of sacred grief are put away, and a book in which thy holy groanings are numbered. By and by, thy suit shall prevail. Canst thou not be content to wait a little? Will not thy Lord's time be better than thy time? By and by he will comfortably appear, to thy soul's joy, and make thee put away the sackcloth and ashes of long waiting, and put on the scarlet and fine linen of full fruition.
===Mordecai
[Môr'decaī] - dedicated to mars, a little man or bitter bruising.
1. A Jew who returned from Babylon with Zerubbabel (Ezra 2:2; Neh. 7:7).
2. A Benjamite, son or descendant of Jair, son of Shimei, son of Kish. He brought up Esther, his uncle's daughter, and adopted her as his own daughter after the death of her parents (Esther 2:5, 7).
The Man Who Was a Virtuous Patriot
What joy must have filled the heart of this foster-father of Esther, when he saw her elevated to the position of queen, and himself exalted to high office in the court. Exile and poverty were now past. Mordecai sat in the king's gate, and was aware of the plot on the king's life by two chamberlains. Mordecai reported the plot to the king, thus saving his life. According to Persian customs, a record of this act was carefully preserved in the royal archives (Esther 2:21-23; 6:1-3), and during a sleepless night of the king, was read. It resulted in Mordecai's consequent reward.
Mordecai may not appear as the most attractive of men. His message to Esther lacked courtesy and chivalry. Evidently he was insensible to the charms and graces of Esther which made her eligible as Vashti's successor. To the credit of Mordecai, however, it must be said that he refused to extend honor to one whom God had cursed (Exod. 17:14-16). Mordecai was of the tribe of Benjamin, and thus would not bow to Haman, who was an Amalekite and as such a direct descendant of the hereditary enemies of Israel.
Matthew Henry, quoting from the apocryphal chapters of Esther, says that Mordecai appeals to God in this manner:
Thou knowest, Lord that it was neither in contempt nor pride, nor for any desire for glory, that I did not bow down to proud Haman, for I could have been content with good will for the salvation of Israel to kiss the soles of his feet, but I did this that I might not prefer the glory of man above the glory of God, neither will I worship any but Thee.
We cannot but admire Mordecai standing erect while the crowd of servants lay flat on their faces. While we have no record of his faith in God, yet his action proves him to have been a godly Jew who would not bow to any but God. "So did not I because of the fear of God," has to be our motto whatever fellow servants may say or do.
===Today's reading: Judges 7-8, Luke 5:1-16 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: Judges 7-8
Gideon Defeats the Midianites
1 Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. 2 The LORD said to Gideon, "You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, 'My own strength has saved me.' 3 Now announce to the army, 'Anyone who trembles with fear may turn back and leave Mount Gilead.'" So twenty-two thousand men left, while ten thousand remained.
4 But the LORD said to Gideon, "There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, 'This one shall go with you,' he shall go; but if I say, 'This one shall not go with you,' he shall not go...."
...read the rest on Bible Gateway
Today's New Testament reading: Luke 5:1-16
Jesus Calls His First Disciples
1 One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. 2 He saw at the water's edge two boats, left there by the fishermen, who were washing their nets. 3 He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.
4 When he had finished speaking, he said to Simon, "Put out into deep water, and let down the nets for a catch."
5 Simon answered, "Master, we've worked hard all night and haven't caught anything. But because you say so, I will let down the nets."
6 When they had done so, they caught such a large number of fish that their nets began to break. 7 So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink....
===Today's Lent reading: Mark 15-16 (NIV)
View today's Lent reading on Bible GatewayJesus Before Pilate
1 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2 "Are you the king of the Jews?" asked Pilate.
"You have said so," Jesus replied.
3 The chief priests accused him of many things. 4 So again Pilate asked him, "Aren't you going to answer? See how many things they are accusing you of."
5 But Jesus still made no reply, and Pilate was amazed....
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