Monday, January 30, 2012

Daily Devotional Monday 30th January

“Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”” Mark 9:35 NIV
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Morning and Evening by Charles Spurgeon

Morning

"The things which are not seen."
2 Corinthians 4:18

In our Christian pilgrimage it is well, for the most part, to be looking forward. Forward lies the crown, and onward is the goal. Whether it be for hope, for joy, for consolation, or for the inspiring of our love, the future must, after all, be the grand object of the eye of faith. Looking into the future we see sin cast out, the body of sin and death destroyed, the soul made perfect, and fit to be a partaker of the inheritance of the saints in light. Looking further yet, the believer's enlightened eye can see death's river passed, the gloomy stream forded, and the hills of light attained on which standeth the celestial city; he seeth himself enter within the pearly gates, hailed as more than conqueror, crowned by the hand of Christ, embraced in the arms of Jesus, glorified with him, and made to sit together with him on his throne, even as he has overcome and has sat down with the Father on his throne. The thought of this future may well relieve the darkness of the past and the gloom of the present. The joys of heaven will surely compensate for the sorrows of earth. Hush, hush, my doubts! death is but a narrow stream, and thou shalt soon have forded it. Time, how short--eternity, how long! Death, how brief--immortality, how endless! Methinks I even now eat of Eshcol's clusters, and sip of the well which is within the gate. The road is so, so short! I shall soon be there.

"When the world my heart is rending

With its heaviest storm of care,

My glad thoughts to heaven ascending,

Find a refuge from despair.

Faith's bright vision shall sustain me

Till life's pilgrimage is past;

Fears may vex and troubles pain me,

I shall reach my home at last."

Evening

"The dove came in to him in the evening."
Genesis 8:11

Blessed be the Lord for another day of mercy, even though I am now weary with its toils. Unto the preserver of men lift I my song of gratitude. The dove found no rest out of the ark, and therefore returned to it; and my soul has learned yet more fully than ever, this day, that there is no satisfaction to be found in earthly things--God alone can give rest to my spirit. As to my business, my possessions, my family, my attainments, these are all well enough in their way, but they cannot fulfil the desires of my immortal nature. "Return unto thy rest, O my soul, for the Lord hath dealt bountifully with thee." It was at the still hour, when the gates of the day were closing, that with weary wing the dove came back to the master: O Lord, enable me this evening thus to return to Jesus. She could not endure to spend a night hovering over the restless waste, nor can I bear to be even for another hour away from Jesus, the rest of my heart, the home of my spirit. She did not merely alight upon the roof of the ark, she "came in to him;" even so would my longing spirit look into the secret of the Lord, pierce to the interior of truth, enter into that which is within the veil, and reach to my Beloved in very deed. To Jesus must I come: short of the nearest and dearest intercourse with him my panting spirit cannot stay. Blessed Lord Jesus, be with me, reveal thyself, and abide with me all night, so that when I awake I may be still with thee. I note that the dove brought in her mouth an olive branch plucked off, the memorial of the past day, and a prophecy of the future. Have I no pleasing record to bring home? No pledge and earnest of lovingkindness yet to come? Yes, my Lord, I present thee my grateful acknowledgments for tender mercies which have been new every morning and fresh every evening; and now, I pray thee, put forth thy hand and take thy dove into thy bosom.

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Today's reading: Exodus 21-22, Matthew 19 (NIV)

View today's reading on Bible Gateway

1 “These are the laws you are to set before them:

Hebrew Servants

2 “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. 4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

5 “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ 6 then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

7 “If a man sells his daughter as a servant, she is not to go free as male servants do. 8 If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. 9 If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.

Personal Injuries

12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

15 “Anyone who attacks their father or mother is to be put to death.

16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.

17 “Anyone who curses their father or mother is to be put to death.

18 “If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.

22 “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded. 31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.

33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.

Exodus 22

Protection of Property

1 “Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; 3 but if it happens after sunrise, the defender is guilty of bloodshed.

“Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. 4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.

5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.

6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.

7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. 8 But if the thief is not found, the owner of the house must appear before the judges, and they must determine whether the owner of the house has laid hands on the other person’s property. 9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the LORD that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.

14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.

Social Responsibility

16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

18 “Do not allow a sorceress to live.

19 “Anyone who has sexual relations with an animal is to be put to death.

20 “Whoever sacrifices to any god other than the LORD must be destroyed.

21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry. 24My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.

25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.

28 “Do not blaspheme God or curse the ruler of your people.

29 “Do not hold back offerings from your granaries or your vats.

“You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.


Matthew 19

Divorce

1 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there.

3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?”

4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”

8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”

10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.”

11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

The Little Children and Jesus

13 Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

14 Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” 15 When he had placed his hands on them, he went on from there.

The Rich and the Kingdom of God

16 Just then a man came up to Jesus and asked, “Teacher, what good thing must I do to get eternal life?”

17 “Why do you ask me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

18 “Which ones?” he inquired.

Jesus replied, “‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony,19 honor your father and mother,’ and ‘love your neighbor as yourself.’”

20 “All these I have kept,” the young man said. “What do I still lack?”

21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.”

22 When the young man heard this, he went away sad, because he had great wealth.

23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

25 When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?”

26 Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

27 Peter answered him, “We have left everything to follow you! What then will there be for us?”

28 Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. 29 And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life. 30 But many who are first will be last, and many who are last will be first.

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A revival sermon

“Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.” Amos 9:13

Suggested Further Reading: Psalm 44

Pharaoh’s dream has been enacted again in the last century. About a hundred years ago, if I may look back in my dream, I might have seen seven ears of corn upon one stalk, firm and strong; anon, the time of plenty went away, and I have seen, and you have seen, in your lifetime, the seven ears of corn thin and withered in the east wind. The seven ears of withered corn have eaten up and devoured the seven ears of fat corn, and there has been a sore famine in the land. Lo, I see in Whitefield’s time, seven bullocks coming up from the river, fat and well-favoured, and since then we have lived to see seven lean kine come up from the same river; and lo! the seven lean kine have eaten up the seven fat kine, yet have they been none the better for all that they have eaten. We read of such marvellous revivals a hundred years ago, that the music of their news has not ceased to ring in our ears; but we have seen alas, a season of lethargy, of soul-poverty among the saints, and of neglect among the ministers of God. The product of the seven years has been utterly consumed, and the Church has been none the better. Now, I take it, however, we are about to see the seven fat years again. God is about to send times of surprising fertility to his Church. When a sermon has been preached in these modern times, if one sinner has been converted by it, we have rejoiced with a suspicious joy; for we have thought it something amazing. But, brethren, where we have seen one converted, we may yet see hundreds; where the Word of God has been powerful in scores, it shall be blessed to thousands.

For meditation: The prayer of Habakkuk during a period of lean years (Habakkuk 3:2). Will you join him in prayer?

Sermon no. 296
29 January (1860)

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Jesus washing his disciples’ feet

‘Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?’ John 13:6

Suggested Further Reading: Philemon 4–20

The Scottish Baptists were accustomed to wash the saints’ feet literally; I dare say it would not do some of the saints much hurt; but still it never was intended for us to carry out literally the example of the Saviour; there is a spiritual meaning here, and what he means is this. If there be any deed of kindness or love that we can do for the very meanest and most obscure of God’s people, we ought to be willing to do it—to be servants to God’s servants—to feel like Abigail did, when she said to David, ‘Let thine handmaid be a servant to wash the feet of the servants of my lord.’ Abigail became David’s wife; but yet she felt she was not worthy even to wash his servants’ feet. That must be our spirit. Do you know a brother who is rather angry in temper, and he wants a kind word said to him, and some one says, ‘I will not speak to any such person as he is’? Do it—do it, my dear brother; go and wash his feet! Do you know one who has gone astray? Some one says, ‘I would not like to be seen in association with him.’ My dear friend, you are spiritual; go and restore such a one in the spirit of meekness. Wash his feet! There is another riding the high horse; he is very very proud. One says, ‘I am not going to humble myself to him.’ My dear brother, go to him, and wash his feet! Whenever there is a child of God who has any defilement upon him, and you are able to point it out and rid him of it, submit to any degradation, put yourself in any position, sooner than that child of God should be the subject of sin.

For meditation: The New Testament gives Christians many instructions about their mutual behaviour towards one another. Check yourself against these commands: 1. In general—love; have peace; be likeminded; care. 2. In attitude—be subject; esteem better; prefer; forbear; forgive; be kind; consider; receive. 3. In speech—exhort; comfort; edify; greet; teach; admonish; confess; pray. 4. In action—bear burdens; serve; minister; use hospitality. Whose ‘feet’ are you ‘washing’ ( John 13:14)?

Sermon no. 612
29 January (1865)



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