Morning
"These were potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work."
1 Chronicles 4:23
Potters were the very highest grade of workers, but "the king" needed potters, and therefore they were in royal service, although the material upon which they worked was nothing but clay. We, too, may be engaged in the most menial part of the Lord's work, but it is a great privilege to do anything for "the king"; and therefore we will abide in our calling, hoping that, "although we have lien among the pots, yet shall we be as the wings of a dove covered with silver, and her feathers with yellow gold." The text tells us of those who dwelt among plants and hedges, having rough, rustic, hedging and ditching work to do. They may have desired to live in the city, amid its life, society, and refinement, but they kept their appointed places, for they also were doing the king's work. The place of our habitation is fixed, and we are not to remove from it out of whim and caprice, but seek to serve the Lord in it, by being a blessing to those among whom we reside. These potters and gardeners had royal company, for they dwelt "with the king" and although among hedges and plants, they dwelt with the king there. No lawful place, or gracious occupation, however mean, can debar us from communion with our divine Lord. In visiting hovels, swarming lodging-houses, workhouses, or jails, we may go with the king. In all works of faith we may count upon Jesus' fellowship. It is when we are in his work that we may reckon upon his smile. Ye unknown workers who are occupied for your Lord amid the dirt and wretchedness of the lowest of the low, be of good cheer, for jewels have been found upon dunghills ere now, earthen pots have been filled with heavenly treasure, and ill weeds have been transformed into precious flowers. Dwell ye with the King for his work, and when he writes his chronicles your name shall be recorded.
Evening
"He humbled himself."
Philippians 2:8
Jesus is the great teacher of lowliness of heart. We need daily to learn of him. See the Master taking a towel and washing his disciples' feet! Follower of Christ, wilt thou not humble thyself? See him as the Servant of servants, and surely thou canst not be proud! Is not this sentence the compendium of his biography, "He humbled himself"? Was he not on earth always stripping off first one robe of honour and then another, till, naked, he was fastened to the cross, and there did he not empty out his inmost self, pouring out his life-blood, giving up for all of us, till they laid him penniless in a borrowed grave? How low was our dear Redeemer brought! How then can we be proud? Stand at the foot of the cross, and count the purple drops by which you have been cleansed; see the thorn-crown; mark his scourged shoulders, still gushing with encrimsoned rills; see hands and feet given up to the rough iron, and his whole self to mockery and scorn; see the bitterness, and the pangs, and the throes of inward grief, showing themselves in his outward frame; hear the thrilling shriek, "My God, my God, why hast thou forsaken me?" And if you do not lie prostrate on the ground before that cross, you have never seen it: if you are not humbled in the presence of Jesus, you do not know him. You were so lost that nothing could save you but the sacrifice of God's only begotten. Think of that, and as Jesus stooped for you, bow yourself in lowliness at his feet. A sense of Christ's amazing love to us has a greater tendency to humble us than even a consciousness of our own guilt. May the Lord bring us in contemplation to Calvary, then our position will no longer be that of the pompous man of pride, but we shall take the humble place of one who loves much because much has been forgiven him. Pride cannot live beneath the cross. Let us sit there and learn our lesson, and then rise and carry it into practice.
Aholiab
[Ăhō'liăb], AHOLAH [Ā ho'lah], AHOLIBAH [Ăhŏlĭbah], AHOLIBAMAH [Ăhŏl ibā'mah] - a tent. These names in the A.V. are also given in the RV as Oholah - her own tent; Oholiab - a father's tent; Oholibah - my tent is in her; Oholibamah - tent of high place.
- A Danite, appointed by God to work with Bezaleel in the erection of the Tabernacle (Exod. 31:6; 35:34; 36:1, 2; 38:23).
- A chief who sprang from Esau ( Gen. 36:41; 1 Chron. 1:52).
Today's reading: 2 Chronicles 19-20, John 13:21-38 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: 2 Chronicles 19-20
1 When Jehoshaphat king of Judah returned safely to his palace in Jerusalem, 2 Jehu the seer, the son of Hanani, went out to meet him and said to the king, "Should you help the wicked and love those who hate the LORD? Because of this, the wrath of the LORD is on you. 3 There is, however, some good in you, for you have rid the land of the Asherah poles and have set your heart on seeking God...."...read the rest on Bible Gateway
Today's New Testament reading: John 13:21-38
21 After he had said this, Jesus was troubled in spirit and testified, "Very truly I tell you, one of you is going to betray me."
22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, "Ask him which one he means."
25 Leaning back against Jesus, he asked him, "Lord, who is it?"
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| The Middle East is on fire. Popular uprisings are toppling once powerful regimes across the region. In the short term, these changes pose grave risks to Israel. Among the first to be deposed were leaders who had been living in peace with Israel. Meanwhile, those tyrants most dedicated to destroying the Jewish State have maintained their hold on power. Even here at home, Israel is facing increasing enmity. In cities across America, a concerted effort is being made to boycott and delegitimize Israel. Make no mistake about it, these activists do not seek to change any particular Israeli policy; they seek to challenge Israel's very existence. And they are focusing their efforts on our college campuses. As the threats to Israel continue to mount, you need not sit by with silent regret. There is something you can do—learn more about Israel and the Middle East so that you can stand up for Israel in her time of need. As the challenges to Israel mount, silence is not an option. | ||
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