Morning
"This do in remembrance of me."
1 Corinthians 11:24
It seems then, that Christians may forget Christ! There could be no need for this loving exhortation, if there were not a fearful supposition that our memories might prove treacherous. Nor is this a bare supposition: it is, alas! too well confirmed in our experience, not as a possibility, but as a lamentable fact. It appears almost impossible that those who have been redeemed by the blood of the dying Lamb, and loved with an everlasting love by the eternal Son of God, should forget that gracious Saviour; but, if startling to the ear, it is, alas! too apparent to the eye to allow us to deny the crime. Forget him who never forgot us! Forget him who poured his blood forth for our sins! Forget him who loved us even to the death! Can it be possible? Yes, it is not only possible, but conscience confesses that it is too sadly a fault with all of us, that we suffer him to be as a wayfaring man tarrying but for a night. He whom we should make the abiding tenant of our memories is but a visitor therein. The cross where one would think that memory would linger, and unmindfulness would be an unknown intruder, is desecrated by the feet of forgetfulness. Does not your conscience say that this is true? Do you not find yourselves forgetful of Jesus? Some creature steals away your heart, and you are unmindful of him upon whom your affection ought to be set. Some earthly business engrosses your attention when you should fix your eye steadily upon the cross. It is the incessant turmoil of the world, the constant attraction of earthly things which takes away the soul from Christ. While memory too well preserves a poisonous weed, it suffereth the rose of Sharon to wither. Let us charge ourselves to bind a heavenly forget-me-not about our hearts for Jesus our Beloved, and, whatever else we let slip, let us hold fast to him.
Evening
"Blessed is he that watcheth."
Revelation 16:15
"We die daily," said the apostle. This was the life of the early Christians; they went everywhere with their lives in their hands. We are not in this day called to pass through the same fearful persecutions: if we were, the Lord would give us grace to bear the test; but the tests of Christian life, at the present moment, though outwardly not so terrible, are yet more likely to overcome us than even those of the fiery age. We have to bear the sneer of the world--that is little; its blandishments, its soft words, its oily speeches, its fawning, its hypocrisy, are far worse. Our danger is lest we grow rich and become proud, lest we give ourselves up to the fashions of this present evil world, and lose our faith. Or if wealth be not the trial, worldly care is quite as mischievous. If we cannot be torn in pieces by the roaring lion, if we may be hugged to death by the bear, the devil little cares which it is, so long as he destroys our love to Christ, and our confidence in him. I fear me that the Christian church is far more likely to lose her integrity in these soft and silken days than in those rougher times. We must be awake now, for we traverse the enchanted ground, and are most likely to fall asleep to our own undoing, unless our faith in Jesus be a reality, and our love to Jesus a vehement flame. Many in these days of easy profession are likely to prove tares, and not wheat; hypocrites with fair masks on their faces, but not the true-born children of the living God. Christian, do not think that these are times in which you can dispense with watchfulness or with holy ardour; you need these things more than ever, and may God the eternal Spirit display his omnipotence in you, that you may be able to say, in all these softer things, as well as in the rougher, "We are more than conquerors through him that loved us."
Ahijah
[Ăhī'jah] - a brother in jehovah.
- A prophet belonging to Shiloh, who foretold to Jeroboam the revolt of the ten tribes. This Ahijah was the champion of the rights of the people in the face of the oppression of Solomon and Rehoboam and led the revolt that rent the kingdom of David asunder (1 Kings 11:26-12:20).
- Father of Baasha, king of Israel who conspired against Nadab son of Jeroboam and reigned in his stead (1 Kings 15:27,33;&21:22;&2 Kings 9:9).
- Son of Jerahmeel, a Judahite (1 Chron. 2:25).
- A Pelonite, and one of David's thirty heroes (1 Chron. 11:36).
- A Levite who had charge of the Tabernacle treasures (1 Chron. 26:20).
- A Levite who, with Nehemiah, sealed the covenant (Neh. 10:26).
Today's reading: 2 Samuel 23-24, Luke 19:1-27 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: 2 Samuel 23-24
David's Last Words
1 These are the last words of David:
"The inspired utterance of David son of Jesse,
the utterance of the man exalted by the Most High,
the man anointed by the God of Jacob,
the hero of Israel's songs:
2 "The Spirit of the LORD spoke through me;
his word was on my tongue.
3 The God of Israel spoke,
the Rock of Israel said to me:
'When one rules over people in righteousness,
when he rules in the fear of God,
4 he is like the light of morning at sunrise
on a cloudless morning,
like the brightness after rain
that brings grass from the earth.'
...read the rest on Bible Gateway
Today's New Testament reading: Luke 19:1-27
Zacchaeus the Tax Collector
1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, "He has gone to be the guest of a sinner."
8 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost...."
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