"Behold, the veil of the temple was rent in twain from the top to the bottom."
No mean miracle was wrought in the rending of so strong and thick a veil; but it was not intended merely as a display of power--many lessons were herein taught us. The old law of ordinances was put away, and like a worn-out vesture, rent and laid aside. When Jesus died, the sacrifices were all finished, because all fulfilled in him, and therefore the place of their presentation was marked with an evident token of decay. That rent also revealed all the hidden things of the old dispensation: the mercy-seat could now be seen, and the glory of God gleamed forth above it. By the death of our Lord Jesus we have a clear revelation of God, for he was "not as Moses, who put a veil over his face." Life and immortality are now brought to light, and things which have been hidden since the foundation of the world are manifest in him. The annual ceremony of atonement was thus abolished. The atoning blood which was once every year sprinkled within the veil, was now offered once for all by the great High Priest, and therefore the place of the symbolical rite was broken up. No blood of bullocks or of lambs is needed now, for Jesus has entered within the veil with his own blood. Hence access to God is now permitted, and is the privilege of every believer in Christ Jesus. There is no small space laid open through which we may peer at the mercy-seat, but the rent reaches from the top to the bottom. We may come with boldness to the throne of the heavenly grace. Shall we err if we say that the opening of the Holy of Holies in this marvellous manner by our Lord's expiring cry was the type of the opening of the gates of paradise to all the saints by virtue of the Passion? Our bleeding Lord hath the key of heaven; he openeth and no man shutteth; let us enter in with him into the heavenly places, and sit with him there till our common enemies shall be made his footstool.
The word Amen solemnly confirms that which went before; and Jesus is the great Confirmer; immutable, forever is "the Amen" in all his promises. Sinner, I would comfort thee with this reflection. Jesus Christ said, "Come unto me all ye that labour and are heavy laden, and I will give you rest." If you come to him, he will say "Amen" in your soul; his promise shall be true to you. He said in the days of his flesh, "The bruised reed I will not break." O thou poor, broken, bruised heart, if thou comest to him, he will say "Amen" to thee, and that shall be true in thy soul as in hundreds of cases in bygone years. Christian, is not this very comforting to thee also, that there is not a word which has gone out of the Saviour's lips which he has ever retracted? The words of Jesus shall stand when heaven and earth shall pass away. If thou gettest a hold of but half a promise, thou shalt find it true. Beware of him who is called "Clip-promise," who will destroy much of the comfort of God's word.
Jesus is Yea and Amen in all his offices. He was a Priest to pardon and cleanse once, he is Amen as Priest still. He was a King to rule and reign for his people, and to defend them with his mighty arm, he is an Amen King, the same still. He was a Prophet of old, to foretell good things to come, his lips are most sweet, and drop with honey still--he is an Amen Prophet. He is Amen as to the merit of his blood; he is Amen as to his righteousness. That sacred robe shall remain most fair and glorious when nature shall decay. He is Amen in every single title which he bears; your Husband, never seeking a divorce; your Friend, sticking closer than a brother; your Shepherd, with you in death's dark vale; your Help and your Deliverer; your Castle and your High Tower; the Horn of your strength, your confidence, your joy, your all in all, and your Yea and Amen in all.
[Ăd-aī'ah] - jehovah hath adorned or pleasing to jehovah.
1. A man of Boscath and father of Josiah's mother (2 Kings 22:1).
2. A Levite descended from Gershom (1 Chron. 6:41-43).
3. A son of Shimhi the Benjamite (1 Chron. 8:12-21).
4. A Levite of the family of Aaron, and head of a family living in Jerusalem (1 Chron. 9:10-12).
5. The father of Captain Masseiah who helped Jehoiada put Joash on the throne of Judah (2 Chron. 23:1).
6. A son of Bani who married a foreign wife during the exile (Ezra 10:29).
7. Another of a different Bani family who did the same thing (Ezra 10:34, 39).
8. A descendant of Judah by Perez (Neh. 11:5).
9. A Levite of the family of Aaron. Most likely the same person as No. 4 (Neh. 11:12).
Today's reading: 2 Samuel 6-8, Luke 15:1-10 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: 2 Samuel 6-8
The Ark Brought to Jerusalem
1 David again brought together all the able young men of Israel--thirty thousand. 2 He and all his men went to Baalah in Judah to bring up from there the ark of God, which is called by the Name, the name of the LORD Almighty, who is enthroned between the cherubim on the ark. 3 They set the ark of God on a new cart and brought it from the house of Abinadab, which was on the hill. Uzzah and Ahio, sons of Abinadab, were guiding the new cart 4 with the ark of God on it, and Ahio was walking in front of it. 5 David and all Israel were celebrating with all their might before the LORD, with castanets, harps, lyres, timbrels, sistrums and cymbals....
Today's New Testament reading: Luke 15:1-10
The Parable of the Lost Sheep
1 Now the tax collectors and sinners were all gathering around to hear Jesus. 2 But the Pharisees and the teachers of the law muttered, "This man welcomes sinners and eats with them."
3 Then Jesus told them this parable: 4 "Suppose one of you has a hundred sheep and loses one of them. Doesn't he leave the ninety-nine in the open country and go after the lost sheep until he finds it? 5 And when he finds it, he joyfully puts it on his shoulders 6 and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.' 7 I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent....
Today's Lent reading: John 15-16 (NIV)View today's Lent reading on Bible Gateway
The Vine and the Branches
1 "I am the true vine, and my Father is the gardener. 2 He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. 3 You are already clean because of the word I have spoken to you. 4 Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
5 "I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. 7 If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. 8 This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples....
It was just before the Passover Feast. Jesus knew that the time had come for him to leave this world and go to the Father. Having loved his own who were in the world, he now showed them the full extent of his love. The evening meal was being served, and the devil had already prompted Judas Iscariot, son of Simon, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him. ( John 13:1-5)
The final drama was drawing near. The disciples went to the upper room where they would have the Passover meal and Jesus would teach them about things to come. Jesus “knew that the time had come.” He knew that “the Father had put all things under his power” and that he was returning to God. Satan had already entered the heart of the betrayer, Judas Iscariot. With the stage thus set, Jesus chose to do a most peculiar thing. He removed his outer garment, wrapped a towel around his waist, poured water in a basin, and began to wash his disciples’ feet.
Foot washing was not unusual in that world of dusty paths and dry air. What was unusual was for the master to do this for all his followers at this moment when everything held in the balance.
“Do you understand what I have done for you?” Jesus asked. I am Lord. I am Master. Yet if I serve you in this way, surely you can serve each other. And if you do, you will be blessed.
Love each other. Care for each other. Serve each other. Do the dirty work for each other. Humble yourself before each other. Expend yourself for each other.
One more time Jesus showed the disciples what it means to be a disciple. And he also knew that only on the other side of the cross, when they would see just how far Jesus’ service would go, would they understand it all.
Ponder This: What would your reaction have been if Jesus approached you in order to wash your feet?