[Gûr'shŏm] - a stranger there.
3. One of the family of Phinehas, and one of the "heads of houses" who returned with Ezra from Babylon (Ezra 8:2).
4. Father of Jonathan, the Levite who became priest to the Danites who settled at Laish (Judg. 18:30). The Danite tribe was guilty of the evil of setting up a graven image.
"I know that my Redeemer liveth."
The marrow of Job's comfort lies in that little word "My"--"My Redeemer," and in the fact that the Redeemer lives. Oh! to get hold of a living Christ. We must get a property in him before we can enjoy him. What is gold in the mine to me? Men are beggars in Peru, and beg their bread in California. It is gold in my purse which will satisfy my necessities, by purchasing the bread I need. So a Redeemer who does not redeem me, an avenger who will never stand up for my blood, of what avail were such? Rest not content until by faith you can say "Yes, I cast myself upon my living Lord; and he is mine." It may be you hold him with a feeble hand; you half think it presumption to say, "He lives as my Redeemer;" yet, remember if you have but faith as a grain of mustard seed, that little faith entitles you to say it. But there is also another word here, expressive of Job's strong confidence, "I know." To say, "I hope so, I trust so" is comfortable; and there are thousands in the fold of Jesus who hardly ever get much further. But to reach the essence of consolation you must say, "I know." Ifs, buts, and perhapses, are sure murderers of peace and comfort. Doubts are dreary things in times of sorrow. Like wasps they sting the soul! If I have any suspicion that Christ is not mine, then there is vinegar mingled with the gall of death; but if I know that Jesus lives for me, then darkness is not dark: even the night is light about me. Surely if Job, in those ages before the coming and advent of Christ, could say, "I know," we should not speak less positively. God forbid that our positiveness should be presumption. Let us see that our evidences are right, lest we build upon an ungrounded hope; and then let us not be satisfied with the mere foundation, for it is from the upper rooms that we get the widest prospect. A living Redeemer, truly mine, is joy unspeakable.
"Who is even at the right hand of God."
He who was once despised and rejected of men, now occupies the honourable position of a beloved and honoured Son. The right hand of God is the place of majesty and favour. Our Lord Jesus is his people's representative. When he died for them, they had rest; he rose again for them, they had liberty; when he sat down at his Father's right hand, they had favour, and honour, and dignity. The raising and elevation of Christ is the elevation, the acceptance, and enshrinement, the glorifying of all his people, for he is their head and representative. This sitting at the right hand of God, then, is to be viewed as the acceptance of the person of the Surety, the reception of the Representative, and therefore, the acceptance of our souls. O saint, see in this thy sure freedom from condemnation. "Who is he that condemneth?" Who shall condemn the men who are in Jesus at the right hand of God?
The right hand is the place of power. Christ at the right hand of God hath all power in heaven and in earth. Who shall fight against the people who have such power vested in their Captain? O my soul, what can destroy thee if Omnipotence be thy helper? If the aegis of the Almighty cover thee, what sword can smite thee? Rest thou secure. If Jesus is thine all-prevailing King, and hath trodden thine enemies beneath his feet; if sin, death, and hell are all vanquished by him, and thou art represented in him, by no possibility canst thou be destroyed.
"Jesu's tremendous name
Puts all our foes to flight:
Jesus, the meek, the angry Lamb,
A Lion is in fight.
"By all hell's host withstood;
We all hell's host o'erthrow;
And conquering them, through Jesu's blood
We still to conquer go."
Today's reading: 2 Samuel 12-13, Luke 16 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: 2 Samuel 12-13
Nathan Rebukes David
1 The LORD sent Nathan to David. When he came to him, he said, "There were two men in a certain town, one rich and the other poor. 2 The rich man had a very large number of sheep and cattle, 3 but the poor man had nothing except one little ewe lamb he had bought. He raised it, and it grew up with him and his children. It shared his food, drank from his cup and even slept in his arms. It was like a daughter to him.
4 "Now a traveler came to the rich man, but the rich man refrained from taking one of his own sheep or cattle to prepare a meal for the traveler who had come to him. Instead, he took the ewe lamb that belonged to the poor man and prepared it for the one who had come to him."
5 David burned with anger against the man and said to Nathan, "As surely as the LORD lives, the man who did this must die! 6 He must pay for that lamb four times over, because he did such a thing and had no pity...."
Today's New Testament reading: Luke 16
The Parable of the Shrewd Manager
1 Jesus told his disciples: "There was a rich man whose manager was accused of wasting his possessions. 2 So he called him in and asked him, 'What is this I hear about you? Give an account of your management, because you cannot be manager any longer.'
3 "The manager said to himself, 'What shall I do now? My master is taking away my job. I'm not strong enough to dig, and I'm ashamed to beg-- 4 I know what I'll do so that, when I lose my job here, people will welcome me into their houses.'
5 "So he called in each one of his master's debtors. He asked the first, 'How much do you owe my master?'
6 "'Nine hundred gallons of olive oil,' he replied.
"The manager told him, 'Take your bill, sit down quickly, and make it four hundred and fifty....'
Jesus said, “Now is the Son of Man glorified and God is glorified in him. If God is glorified in him, God will glorify the Son in himself, and will glorify him at once. My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come. A new command I give you: Love one another. As I have loved you, so you must love one another. By this all men will know that you are my disciples, if you love one another.” (John 13:31-35)
The word “Maundy” comes from the Latin word for commandment (mandatum), which Jesus talked about when he told his disciples that he was leaving them “a new commandment,” that they “love one another.” There were probably so many things going on in the disciples’ minds in that upper room where they had their last supper together, including fear and bewilderment from Jesus telling them that someone in that very room would betray him.
Jesus handed the betrayer a piece of bread, just as he had been feeding all his disciples all along. Always giving, always gracing. Jesus fed thousands of people with fish and loaves, and every word that came out of his mouth was spiritual food for those who listened and understood. But on this night he fed them differently. Passing the bread, and then the wine, he spoke ominous, comforting words: “this is my body… this is my blood.” This was not an ordinary supper, not even an ordinary Passover. His words connected with what he had said on the shores of far-away Galilee “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty…. whoever eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day” (Jn. 6:35,54).
Jesus told them to repeat this unique meal in the future, and then it was time to go out into the chilly night. In a quiet garden among olive trees, quiet but for the deep night sounds of distant dogs barking, Jesus prayed. In agony he prayed. The specter of shameful execution and of bearing the curse of sin tore into the human consciousness of Jesus. And in the end it was sheer obedience to the divine plan that carried Jesus into the hands of the conspirators waiting for him. Did the disciples remember “the new command”?
Ponder This: What would have been going on in your mind had you been one of the disciples at the last supper or in the garden of Gethsemane?
Today's Lent reading: John 19-20 (NIV)View today's Lent reading on Bible Gateway
Jesus Sentenced to Be Crucified
1 Then Pilate took Jesus and had him flogged. 2 The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe 3 and went up to him again and again, saying, "Hail, king of the Jews!" And they slapped him in the face.
4 Once more Pilate came out and said to the Jews gathered there, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him." 5 When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
6 As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!"