"His sweat was as it were great drops of blood falling down to the ground."
The mental pressure arising from our Lord's struggle with temptation, so forced his frame to an unnatural excitement, that his pores sent forth great drops of blood which fell down to the ground. This proves how tremendous must have been the weight of sin when it was able to crush the Saviour so that he distilled great drops of blood! This demonstrates the mighty power of his love. It is a very pretty observation of old Isaac Ambrose that the gum which exudes from the tree without cutting is always the best. This precious camphire-tree yielded most sweet spices when it was wounded under the knotty whips, and when it was pierced by the nails on the cross; but see, it giveth forth its best spice when there is no whip, no nail, no wound. This sets forth the voluntariness of Christ's sufferings, since without a lance the blood flowed freely. No need to put on the leech, or apply the knife; it flows spontaneously. No need for the rulers to cry, "Spring up, O well;" of itself it flows in crimson torrents. If men suffer great pain of mind apparently the blood rushes to the heart. The cheeks are pale; a fainting fit comes on; the blood has gone inward as if to nourish the inner man while passing through its trial. But see our Saviour in his agony; he is so utterly oblivious of self, that instead of his agony driving his blood to the heart to nourish himself, it drives it outward to bedew the earth. The agony of Christ, inasmuch as it pours him out upon the ground, pictures the fulness of the offering which he made for men.
Do we not perceive how intense must have been the wrestling through which he passed, and will we not hear its voice to us? "Ye have not yet resisted unto blood, striving against sin." Behold the great Apostle and High Priest of our profession, and sweat even to blood rather than yield to the great tempter of your souls.
"I tell you that, if these should hold their peace, the stones would immediately cry out."
But could the stones cry out? Assuredly they could if he who opens the mouth of the dumb should bid them lift up their voice. Certainly if they were to speak, they would have much to testify in praise of him who created them by the word of his power; they could extol the wisdom and power of their Maker who called them into being. Shall not we speak well of him who made us anew, and out of stones raised up children unto Abraham? The old rocks could tell of chaos and order, and the handiwork of God in successive stages of creation's drama; and cannot we talk of God's decrees, of God's great work in ancient times, in all that he did for his church in the days of old? If the stones were to speak, they could tell of their breaker, how he took them from the quarry, and made them fit for the temple, and cannot we tell of our glorious Breaker, who broke our hearts with the hammer of his word, that he might build us into his temple? If the stones should cry out they would magnify their builder, who polished them and fashioned them after the similitude of a palace; and shall not we talk of our Architect and Builder, who has put us in our place in the temple of the living God? If the stones could cry out, they might have a long, long story to tell by way of memorial, for many a time hath a great stone been rolled as a memorial before the Lord; and we too can testify of Ebenezers, stones of help, pillars of remembrance. The broken stones of the law cry out against us, but Christ himself, who has rolled away the stone from the door of the sepulchre, speaks for us. Stones might well cry out, but we will not let them: we will hush their noise with ours; we will break forth into sacred song, and bless the majesty of the Most High, all our days glorifying him who is called by Jacob the Shepherd and Stone of Israel.
Today's reading: Joshua 10-12, Luke 1:39-56 (NIV)View today's reading on Bible Gateway
The Sun Stands Still
1 Now Adoni-Zedek king of Jerusalem heard that Joshua had taken Ai and totally destroyed it, doing to Ai and its king as he had done to Jericho and its king, and that the people of Gibeon had made a treaty of peace with Israel and had become their allies. 2 He and his people were very much alarmed at this, because Gibeon was an important city, like one of the royal cities; it was larger than Ai, and all its men were good fighters.3 So Adoni-Zedek king of Jerusalem appealed to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish and Debir king of Eglon. 4 “Come up and help me attack Gibeon,” he said, “because it has made peace with Joshua and the Israelites.”
5 Then the five kings of the Amorites—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon—joined forces. They moved up with all their troops and took up positions against Gibeon and attacked it.
6 The Gibeonites then sent word to Joshua in the camp at Gilgal: “Do not abandon your servants. Come up to us quickly and save us! Help us, because all the Amorite kings from the hill country have joined forces against us.”
7 So Joshua marched up from Gilgal with his entire army, including all the best fighting men. 8 The LORD said to Joshua, “Do not be afraid of them; I have given them into your hand. Not one of them will be able to withstand you.”
9 After an all-night march from Gilgal, Joshua took them by surprise. 10 The LORD threw them into confusion before Israel, so Joshua and the Israelites defeated them completely at Gibeon. Israel pursued them along the road going up to Beth Horon and cut them down all the way to Azekah and Makkedah. 11 As they fled before Israel on the road down from Beth Horon to Azekah, the LORD hurled large hailstones down on them, and more of them died from the hail than were killed by the swords of the Israelites.
12 On the day the LORD gave the Amorites over to Israel, Joshua said to the LORD in the presence of Israel:
“Sun, stand still over Gibeon,
and you, moon, over the Valley of Aijalon.”
13 So the sun stood still,
and the moon stopped,
till the nation avenged itself on its enemies,
as it is written in the Book of Jashar.
The sun stopped in the middle of the sky and delayed going down about a full day. 14 There has never been a day like it before or since, a day when the LORD listened to a human being. Surely the LORD was fighting for Israel!
15 Then Joshua returned with all Israel to the camp at Gilgal.
Five Amorite Kings Killed
16 Now the five kings had fled and hidden in the cave at Makkedah. 17 When Joshua was told that the five kings had been found hiding in the cave at Makkedah, 18 he said, “Roll large rocks up to the mouth of the cave, and post some men there to guard it. 19 But don’t stop; pursue your enemies! Attack them from the rear and don’t let them reach their cities, for the LORD your God has given them into your hand.”
20 So Joshua and the Israelites defeated them completely, but a few survivors managed to reach their fortified cities. 21The whole army then returned safely to Joshua in the camp at Makkedah, and no one uttered a word against the Israelites.
22 Joshua said, “Open the mouth of the cave and bring those five kings out to me.” 23 So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish and Eglon. 24 When they had brought these kings to Joshua, he summoned all the men of Israel and said to the army commanders who had come with him, “Come here and put your feet on the necks of these kings.” So they came forward and placed their feet on their necks.
25 Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the LORD will do to all the enemies you are going to fight.” 26 Then Joshua put the kings to death and exposed their bodies on five poles, and they were left hanging on the poles until evening.
27 At sunset Joshua gave the order and they took them down from the poles and threw them into the cave where they had been hiding. At the mouth of the cave they placed large rocks, which are there to this day.
Southern Cities Conquered
28 That day Joshua took Makkedah. He put the city and its king to the sword and totally destroyed everyone in it. He left no survivors. And he did to the king of Makkedah as he had done to the king of Jericho.
29 Then Joshua and all Israel with him moved on from Makkedah to Libnah and attacked it. 30 The LORD also gave that city and its king into Israel’s hand. The city and everyone in it Joshua put to the sword. He left no survivors there. And he did to its king as he had done to the king of Jericho.
31 Then Joshua and all Israel with him moved on from Libnah to Lachish; he took up positions against it and attacked it. 32The LORD gave Lachish into Israel’s hands, and Joshua took it on the second day. The city and everyone in it he put to the sword, just as he had done to Libnah. 33 Meanwhile, Horam king of Gezer had come up to help Lachish, but Joshua defeated him and his army—until no survivors were left.
34 Then Joshua and all Israel with him moved on from Lachish to Eglon; they took up positions against it and attacked it. 35 They captured it that same day and put it to the sword and totally destroyed everyone in it, just as they had done to Lachish.
36 Then Joshua and all Israel with him went up from Eglon to Hebron and attacked it. 37 They took the city and put it to the sword, together with its king, its villages and everyone in it. They left no survivors. Just as at Eglon, they totally destroyed it and everyone in it.
38 Then Joshua and all Israel with him turned around and attacked Debir. 39 They took the city, its king and its villages, and put them to the sword. Everyone in it they totally destroyed. They left no survivors. They did to Debir and its king as they had done to Libnah and its king and to Hebron.
40 So Joshua subdued the whole region, including the hill country, the Negev, the western foothills and the mountain slopes, together with all their kings. He left no survivors. He totally destroyed all who breathed, just as the LORD, the God of Israel, had commanded. 41 Joshua subdued them from Kadesh Barnea to Gaza and from the whole region of Goshen to Gibeon. 42 All these kings and their lands Joshua conquered in one campaign, because the LORD, the God of Israel, fought for Israel.
43 Then Joshua returned with all Israel to the camp at Gilgal.
Northern Kings Defeated
1 When Jabin king of Hazor heard of this, he sent word to Jobab king of Madon, to the kings of Shimron and Akshaph, 2and to the northern kings who were in the mountains, in the Arabah south of Kinnereth, in the western foothills and in Naphoth Dor on the west; 3 to the Canaanites in the east and west; to the Amorites, Hittites, Perizzites and Jebusites in the hill country; and to the Hivites below Hermon in the region of Mizpah. 4 They came out with all their troops and a large number of horses and chariots—a huge army, as numerous as the sand on the seashore. 5 All these kings joined forces and made camp together at the Waters of Merom to fight against Israel.
6 The LORD said to Joshua, “Do not be afraid of them, because by this time tomorrow I will hand all of them, slain, over to Israel. You are to hamstring their horses and burn their chariots.”
7 So Joshua and his whole army came against them suddenly at the Waters of Merom and attacked them, 8 and the LORD gave them into the hand of Israel. They defeated them and pursued them all the way to Greater Sidon, to Misrephoth Maim, and to the Valley of Mizpah on the east, until no survivors were left. 9 Joshua did to them as the LORD had directed: He hamstrung their horses and burned their chariots.
10 At that time Joshua turned back and captured Hazor and put its king to the sword. (Hazor had been the head of all these kingdoms.) 11 Everyone in it they put to the sword. They totally destroyed them, not sparing anyone that breathed, and he burned Hazor itself.
12 Joshua took all these royal cities and their kings and put them to the sword. He totally destroyed them, as Moses the servant of the LORD had commanded. 13 Yet Israel did not burn any of the cities built on their mounds—except Hazor, which Joshua burned. 14 The Israelites carried off for themselves all the plunder and livestock of these cities, but all the people they put to the sword until they completely destroyed them, not sparing anyone that breathed. 15 As the LORD commanded his servant Moses, so Moses commanded Joshua, and Joshua did it; he left nothing undone of all that the LORD commanded Moses.
16 So Joshua took this entire land: the hill country, all the Negev, the whole region of Goshen, the western foothills, the Arabah and the mountains of Israel with their foothills, 17 from Mount Halak, which rises toward Seir, to Baal Gad in the Valley of Lebanon below Mount Hermon. He captured all their kings and put them to death. 18 Joshua waged war against all these kings for a long time. 19 Except for the Hivites living in Gibeon, not one city made a treaty of peace with the Israelites, who took them all in battle. 20 For it was the LORD himself who hardened their hearts to wage war against Israel, so that he might destroy them totally, exterminating them without mercy, as the LORD had commanded Moses.
21 At that time Joshua went and destroyed the Anakites from the hill country: from Hebron, Debir and Anab, from all the hill country of Judah, and from all the hill country of Israel. Joshua totally destroyed them and their towns. 22 No Anakites were left in Israelite territory; only in Gaza, Gath and Ashdod did any survive.
23 So Joshua took the entire land, just as the LORD had directed Moses, and he gave it as an inheritance to Israel according to their tribal divisions. Then the land had rest from war.
List of Defeated Kings
1 These are the kings of the land whom the Israelites had defeated and whose territory they took over east of the Jordan, from the Arnon Gorge to Mount Hermon, including all the eastern side of the Arabah:
2 Sihon king of the Amorites, who reigned in Heshbon.
He ruled from Aroer on the rim of the Arnon Gorge—from the middle of the gorge—to the Jabbok River, which is the border of the Ammonites. This included half of Gilead. 3 He also ruled over the eastern Arabah from the Sea of Galilee to the Sea of the Arabah (that is, the Dead Sea), to Beth Jeshimoth, and then southward below the slopes of Pisgah.
4 And the territory of Og king of Bashan, one of the last of the Rephaites, who reigned in Ashtaroth and Edrei.
5 He ruled over Mount Hermon, Salekah, all of Bashan to the border of the people of Geshur and Maakah, and half of Gilead to the border of Sihon king of Heshbon.
6 Moses, the servant of the LORD, and the Israelites conquered them. And Moses the servant of the LORD gave their land to the Reubenites, the Gadites and the half-tribe of Manasseh to be their possession.
7 Here is a list of the kings of the land that Joshua and the Israelites conquered on the west side of the Jordan, from Baal Gad in the Valley of Lebanon to Mount Halak, which rises toward Seir. Joshua gave their lands as an inheritance to the tribes of Israel according to their tribal divisions. 8 The lands included the hill country, the western foothills, the Arabah, the mountain slopes, the wilderness and the Negev. These were the lands of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites. These were the kings:
9 the king of Jericho one
the king of Ai (near Bethel) one
10 the king of Jerusalem one
the king of Hebron one
11 the king of Jarmuth one
the king of Lachish one
12 the king of Eglon one
the king of Gezer one
13 the king of Debir one
the king of Geder one
14 the king of Hormah one
the king of Arad one
15 the king of Libnah one
the king of Adullam one
16 the king of Makkedah one
the king of Bethel one
17 the king of Tappuah one
the king of Hepher one
18 the king of Aphek one
the king of Lasharon one
19 the king of Madon one
the king of Hazor one
20 the king of Shimron Meron one
the king of Akshaph one
21 the king of Taanach one
the king of Megiddo one
22 the king of Kedesh one
the king of Jokneam in Carmel one
23 the king of Dor (in Naphoth Dor) one
the king of Goyim in Gilgal one
24 the king of Tirzah one
thirty-one kings in all.
Mary Visits Elizabeth
39 At that time Mary got ready and hurried to a town in the hill country of Judea, 40 where she entered Zechariah’s home and greeted Elizabeth. 41 When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit. 42 In a loud voice she exclaimed: “Blessed are you among women, and blessed is the child you will bear!43 But why am I so favored, that the mother of my Lord should come to me? 44 As soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. 45 Blessed is she who has believed that the Lord would fulfill his promises to her!”
46 And Mary said:
“My soul glorifies the Lord
47 and my spirit rejoices in God my Savior,
48 for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
49 for the Mighty One has done great things for me—
holy is his name.
50 His mercy extends to those who fear him,
from generation to generation.
51 He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
52 He has brought down rulers from their thrones
but has lifted up the humble.
53 He has filled the hungry with good things
but has sent the rich away empty.
54 He has helped his servant Israel,
remembering to be merciful
55 to Abraham and his descendants forever,
just as he promised our ancestors.”
56 Mary stayed with Elizabeth for about three months and then returned home.
Pilate [Pī'late]—one armed with a dart. The surname of the fifth Roman procurator of Judea, who was recalled by Tiberius and banished to Vienna, where tradition says he committed suicide in 41 a.d. (Matt. 27).
The Man Who Sinned Against Conscience
What a different story we would have had if Pilate had obeyed his own conscience and also had followed his wife’s intuition and advice. Pilate held office for some twelve years, and by his covetous and cruel government caused himself to be hated both by the Jews and Samaritans. His first name, Pontius, means, “belonging to the sea.”
What a man he was for shirking responsibilities! He turned Christ over to the Jewish authorities (John 18:31), and then to Herod (Luke 23:7 ). When Christ was returned to him, he proposed to inflict a minor penalty (Luke 23:22). When he could not silence the cry of the mob for the blood of Christ, he directed attention to Barabbas (Matt. 27:17), and when the die was cast, engaged in a hypocritical ceremony (Matt. 27:24).
Some authorities affirm that the name Pilate is from “Pilus,” a felt cap which was worn by a slave as an emblem of liberty.
Today's Lent reading: Luke 19-20 (NIV)View today's Lent reading on Bible Gateway
Zacchaeus the Tax Collector
1 Jesus entered Jericho and was passing through. 2 A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. 3 He wanted to see who Jesus was, but because he was short he could not see over the crowd. 4So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.
5 When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." 6 So he came down at once and welcomed him gladly.
7 All the people saw this and began to mutter, "He has gone to be the guest of a sinner."
8 But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."
9 Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost."
The Parable of the Ten Minas
11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once.12 He said: "A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas. 'Put this money to work,' he said, 'until I come back.'
14 "But his subjects hated him and sent a delegation after him to say, 'We don't want this man to be our king.'
15 "He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.
16 "The first one came and said, 'Sir, your mina has earned ten more.'
17 "'Well done, my good servant!' his master replied. 'Because you have been trustworthy in a very small matter, take charge of ten cities.'
18 "The second came and said, 'Sir, your mina has earned five more.'
19 "His master answered, 'You take charge of five cities.'
20 "Then another servant came and said, 'Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.'
22 "His master replied, 'I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow?23 Why then didn't you put my money on deposit, so that when I came back, I could have collected it with interest?'
24 "Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
25 "'Sir,' they said, 'he already has ten!'
26 "He replied, 'I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them-bring them here and kill them in front of me.'"
Jesus Comes to Jerusalem as King
28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 "Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, 'Why are you untying it?' say, 'The Lord needs it.'"
32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, "Why are you untying the colt?"
34 They replied, "The Lord needs it."
35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.
37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
38 "Blessed is the king who comes in the name of the Lord!"
"Peace in heaven and glory in the highest!"
39 Some of the Pharisees in the crowd said to Jesus, "Teacher, rebuke your disciples!"
40 "I tell you," he replied, "if they keep quiet, the stones will cry out."
41 As he approached Jerusalem and saw the city, he wept over it 42 and said, "If you, even you, had only known on this day what would bring you peace-but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God's coming to you."
Jesus at the Temple
45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 "It is written," he said to them, "'My house will be a house of prayer'; but you have made it 'a den of robbers.'"
47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.
The Authority of Jesus Questioned
1 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. 2"Tell us by what authority you are doing these things," they said. "Who gave you this authority?"
3 He replied, "I will also ask you a question. Tell me: 4 John's baptism-was it from heaven, or of human origin?"
5 They discussed it among themselves and said, "If we say, 'From heaven,' he will ask, 'Why didn't you believe him?' 6 But if we say, 'Of human origin,' all the people will stone us, because they are persuaded that John was a prophet."
7 So they answered, "We don't know where it was from."
8 Jesus said, "Neither will I tell you by what authority I am doing these things."
The Parable of the Tenants
9 He went on to tell the people this parable: "A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.
13 "Then the owner of the vineyard said, 'What shall I do? I will send my son, whom I love; perhaps they will respect him.'
14 "But when the tenants saw him, they talked the matter over. 'This is the heir,' they said. 'Let's kill him, and the inheritance will be ours.' 15 So they threw him out of the vineyard and killed him.
"What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others."
When the people heard this, they said, "God forbid!"
17 Jesus looked directly at them and asked, "Then what is the meaning of that which is written:
"'The stone the builders rejected
has become the cornerstone'?
18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed."
19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.
Paying Taxes to Caesar
20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: "Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?"
23 He saw through their duplicity and said to them, 24 "Show me a denarius. Whose image and inscription are on it?"
"Caesar's," they replied.
25 He said to them, "Then give back to Caesar what is Caesar's, and to God what is God's."
26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.
The Resurrection and Marriage
27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 "Teacher," they said, "Moses wrote for us that if a man's brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?"
34 Jesus replied, "The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God's children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.' 38 He is not the God of the dead, but of the living, for to him all are alive."
39 Some of the teachers of the law responded, "Well said, teacher!" 40 And no one dared to ask him any more questions.
Whose Son Is the Messiah?
41 Then Jesus said to them, "Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:
"'The Lord said to my Lord:
"Sit at my right hand
43 until I make your enemies
a footstool for your feet."'
44 David calls him 'Lord.' How then can he be his son?"
Warning Against the Teachers of the Law
45 While all the people were listening, Jesus said to his disciples, 46 "Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47They devour widows' houses and for a show make lengthy prayers. These men will be punished most severely."