Morning and Evening by Charles Spurgeon
"If so be ye have tasted that the Lord is gracious."
1 Peter 2:3
1 Peter 2:3
If:--then, this is not a matter to be taken for granted concerning every one of the human race. "If:"--then there is a possibility and a probability that some may not have tasted that the Lord is gracious. "If:"--then this is not a general but a special mercy; and it is needful to enquire whether we know the grace of God by inward experience. There is no spiritual favour which may not be a matter for heart-searching.
But while this should be a matter of earnest and prayerful inquiry, no one ought to be content whilst there is any such thing as an "if" about his having tasted that the Lord is gracious. A jealous and holy distrust of self may give rise to the question even in the believer's heart, but the continuance of such a doubt would be an evil indeed. We must not rest without a desperate struggle to clasp the Saviour in the arms of faith, and say, "I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him." Do not rest, O believer, till thou hast a full assurance of thine interest in Jesus. Let nothing satisfy thee till, by the infallible witness of the Holy Spirit bearing witness with thy spirit, thou art certified that thou art a child of God. Oh, trifle not here; let no "perhaps" and "peradventure" and "if" and "maybe" satisfy thy soul. Build on eternal verities, and verily build upon them. Get the sure mercies of David, and surely get them. Let thine anchor be cast into that which is within the veil, and see to it that thy soul be linked to the anchor by a cable that will not break. Advance beyond these dreary "ifs;" abide no more in the wilderness of doubts and fears; cross the Jordan of distrust, and enter the Canaan of peace, where the Canaanite still lingers, but where the land ceaseth not to flow with milk and honey.
"There is corn in Egypt."
Famine pinched all the nations, and it seemed inevitable that Jacob and his family should suffer great want; but the God of providence, who never forgets the objects of electing love, had stored a granary for his people by giving the Egyptians warning of the scarcity, and leading them to treasure up the grain of the years of plenty. Little did Jacob expect deliverance from Egypt, but there was the corn in store for him. Believer, though all things are apparently against thee, rest assured that God has made a reservation on thy behalf; in the roll of thy griefs there is a saving clause. Somehow he will deliver thee, and somewhere he will provide for thee. The quarter from which thy rescue shall arise may be a very unexpected one, but help will assuredly come in thine extremity, and thou shalt magnify the name of the Lord. If men do not feed thee, ravens shall; and if earth yield not wheat, heaven shall drop with manna. Therefore be of good courage, and rest quietly in the Lord. God can make the sun rise in the west if he pleases, and make the source of distress the channel of delight. The corn in Egypt was all in the hands of the beloved Joseph; he opened or closed the granaries at will. And so the riches of providence are all in the absolute power of our Lord Jesus, who will dispense them liberally to his people. Joseph was abundantly ready to succour his own family; and Jesus is unceasing in his faithful care for his brethren. Our business is to go after the help which is provided for us: we must not sit still in despondency, but bestir ourselves. Prayer will bear us soon into the presence of our royal Brother: once before his throne we have only to ask and have: his stores are not exhausted; there is corn still: his heart is not hard, he will give the corn to us. Lord, forgive our unbelief, and this evening constrain us to draw largely from thy fulness and receive grace for grace.
Today's reading: 1 Chronicles 10-12, John 6:45-71 (NIV)View today's reading on Bible Gateway
Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him.
Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and abuse me.”
But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died. So Saul and his three sons died, and all his house died together.
When all the Israelites in the valley saw that the army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.
The next day, when the Philistines came to strip the dead, they found Saul and his sons fallen on Mount Gilboa. They stripped him and took his head and his armor, and sent messengers throughout the land of the Philistines to proclaim the news among their idols and their people. They put his armor in the temple of their gods and hung up his head in the temple of Dagon.
When all the inhabitants of Jabesh Gilead heard what the Philistines had done to Saul, all their valiant men went and took the bodies of Saul and his sons and brought them to Jabesh. Then they buried their bones under the great tree in Jabesh, and they fasted seven days.
Saul died because he was unfaithful to the Lord; he did not keep the word of the Lord and even consulted a medium for guidance, and did not inquire of the Lord. So the Lord put him to death and turned the kingdom over to David son of Jesse.
All Israel came together to David at Hebron and said, “We are your own flesh and blood. In the past, even while Saul was king, you were the one who led Israel on their military campaigns. And the Lord your God said to you, ‘You will shepherd my people Israel, and you will become their ruler. ’”
When all the elders of Israel had come to King David at Hebron, he made a covenant with them at Hebron before the Lord, and they anointed David king over Israel, as the Lord had promised through Samuel.
David and all the Israelites marched to Jerusalem (that is, Jebus). The Jebusites who lived there said to David, “You will not get in here.” Nevertheless, David captured the fortress of Zion—which is the City of David.
David had said, “Whoever leads the attack on the Jebusites will become commander-in-chief.” Joab son of Zeruiah went up first, and so he received the command.
David then took up residence in the fortress, and so it was called the City of David. He built up the city around it, from the terraces to the surrounding wall, while Joab restored the rest of the city. And David became more and more powerful, because the Lord Almighty was with him.
These were the chiefs of David’s mighty warriors—they, together with all Israel, gave his kingship strong support to extend it over the whole land, as the Lord had promised — this is the list of David’s mighty warriors:
Jashobeam, a Hakmonite, was chief of the officers; he raised his spear against three hundred men, whom he killed in one encounter.
Next to him was Eleazar son of Dodai the Ahohite, one of the three mighty warriors. He was with David at Pas Dammim when the Philistines gathered there for battle. At a place where there was a field full of barley, the troops fled from the Philistines.But they took their stand in the middle of the field. They defended it and struck the Philistines down, and the Lordbrought about a great victory.
Three of the thirty chiefs came down to David to the rock at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim. At that time David was in the stronghold, and the Philistine garrison was at Bethlehem. David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” So the Three broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out to the Lord.“God forbid that I should do this!” he said. “Should I drink the blood of these men who went at the risk of their lives?” Because they risked their lives to bring it back, David would not drink it.
Such were the exploits of the three mighty warriors.
Abishai the brother of Joab was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three. He was doubly honored above the Three and became their commander, even though he was not included among them.
Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion. And he struck down an Egyptian who was five cubits tall. Although the Egyptian had a spear like a weaver’s rod in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear. Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors.He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.
The mighty warriors were:
Asahel the brother of Joab,
Elhanan son of Dodo from Bethlehem,
Shammoth the Harorite,
Helez the Pelonite,
Ira son of Ikkesh from Tekoa,
Abiezer from Anathoth,
Sibbekai the Hushathite,
Ilai the Ahohite,
Maharai the Netophathite,
Heled son of Baanah the Netophathite,
Ithai son of Ribai from Gibeah in Benjamin,
Benaiah the Pirathonite,
Hurai from the ravines of Gaash,
Abiel the Arbathite,
Azmaveth the Baharumite,
Eliahba the Shaalbonite,
the sons of Hashem the Gizonite,
Jonathan son of Shagee the Hararite,
Ahiam son of Sakar the Hararite,
Eliphal son of Ur,
Hepher the Mekerathite,
Ahijah the Pelonite,
Hezro the Carmelite,
Naarai son of Ezbai,
Joel the brother of Nathan,
Mibhar son of Hagri,
Zelek the Ammonite,
Naharai the Berothite, the armor-bearer of Joab son of Zeruiah,
Ira the Ithrite,
Gareb the Ithrite,
Uriah the Hittite,
Zabad son of Ahlai,
Adina son of Shiza the Reubenite, who was chief of the Reubenites, and the thirty with him,
Hanan son of Maakah,
Joshaphat the Mithnite,
Uzzia the Ashterathite,
Shama and Jeiel the sons of Hotham the Aroerite,
Jediael son of Shimri,
his brother Joha the Tizite,
Eliel the Mahavite,
Jeribai and Joshaviah the sons of Elnaam,
Ithmah the Moabite,
Eliel, Obed and Jaasiel the Mezobaite.
These were the men who came to David at Ziklag, while he was banished from the presence of Saul son of Kish (they were among the warriors who helped him in battle; they were armed with bows and were able to shoot arrows or to sling stones right-handed or left-handed; they were relatives of Saul from the tribe of Benjamin):
Ahiezer their chief and Joash the sons of Shemaah the Gibeathite; Jeziel and Pelet the sons of Azmaveth; Berakah, Jehu the Anathothite, and Ishmaiah the Gibeonite, a mighty warrior among the Thirty, who was a leader of the Thirty; Jeremiah, Jahaziel, Johanan, Jozabad the Gederathite, Eluzai, Jerimoth, Bealiah, Shemariah and Shephatiah the Haruphite;Elkanah, Ishiah, Azarel, Joezer and Jashobeam the Korahites;and Joelah and Zebadiah the sons of Jeroham from Gedor.
Some Gadites defected to David at his stronghold in the wilderness. They were brave warriors, ready for battle and able to handle the shield and spear. Their faces were the faces of lions, and they were as swift as gazelles in the mountains.
Ezer was the chief,
Obadiah the second in command, Eliab the third,
Mishmannah the fourth, Jeremiah the fifth,
Attai the sixth, Eliel the seventh,
Johanan the eighth, Elzabad the ninth,
Jeremiah the tenth and Makbannai the eleventh.
These Gadites were army commanders; the least was a match for a hundred, and the greatest for a thousand. It was they who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight everyone living in the valleys, to the east and to the west.
Other Benjamites and some men from Judah also came to David in his stronghold. David went out to meet them and said to them, “If you have come to me in peace to help me, I am ready for you to join me. But if you have come to betray me to my enemies when my hands are free from violence, may the God of our ancestors see it and judge you.”
Then the Spirit came on Amasai, chief of the Thirty, and he said:
“We are yours, David!
We are with you, son of Jesse!
Success, success to you,
and success to those who help you,
for your God will help you.”
We are with you, son of Jesse!
Success, success to you,
and success to those who help you,
for your God will help you.”
So David received them and made them leaders of his raiding bands.
Some of the tribe of Manasseh defected to David when he went with the Philistines to fight against Saul. (He and his men did not help the Philistines because, after consultation, their rulers sent him away. They said, “It will cost us our heads if he deserts to his master Saul.”) When David went to Ziklag, these were the men of Manasseh who defected to him: Adnah, Jozabad, Jediael, Michael, Jozabad, Elihu and Zillethai, leaders of units of a thousand in Manasseh. They helped David against raiding bands, for all of them were brave warriors, and they were commanders in his army. Day after day men came to help David, until he had a great army, like the army of God.
These are the numbers of the men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, as theLord had said:
from Judah, carrying shield and spear—6,800 armed for battle;
from Simeon, warriors ready for battle—7,100;
from Levi—4,600, including Jehoiada, leader of the family of Aaron, with 3,700 men, and Zadok, a brave young warrior, with 22 officers from his family;
from Benjamin, Saul’s tribe—3,000, most of whom had remained loyal to Saul’s house until then;
from Ephraim, brave warriors, famous in their own clans—20,800;
from half the tribe of Manasseh, designated by name to come and make David king—18,000;
from Issachar, men who understood the times and knew what Israel should do —200 chiefs, with all their relatives under their command;
from Zebulun, experienced soldiers prepared for battle with every type of weapon, to help David with undivided loyalty—50,000;
from Naphtali—1,000 officers, together with 37,000 men carrying shields and spears;
from Dan, ready for battle—28,600;
from Asher, experienced soldiers prepared for battle—40,000;
and from east of the Jordan, from Reuben, Gad and the half-tribe of Manasseh, armed with every type of weapon—120,000.
All these were fighting men who volunteered to serve in the ranks. They came to Hebron fully determined to make David king over all Israel. All the rest of the Israelites were also of one mind to make David king. The men spent three days there with David, eating and drinking, for their families had supplied provisions for them. Also, their neighbors from as far away as Issachar, Zebulun and Naphtali came bringing food on donkeys, camels, mules and oxen. There were plentiful supplies of flour, fig cakes, raisin cakes, wine, olive oil, cattle and sheep, for there was joy in Israel.
It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. No one has seen the Father except the one who is from God; only he has seen the Father. Very truly I tell you, the one who believes has eternal life. I am the bread of life.Your ancestors ate the manna in the wilderness, yet they died.But here is the bread that comes down from heaven, which anyone may eat and not die. I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”
Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”
Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. For my flesh is real food and my blood is real drink. Whoever eats my flesh and drinks my blood remains in me, and I in them. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” He said this while teaching in the synagogue in Capernaum.
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? Then what if you see the Son of Man ascend to where he was before! The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
From this time many of his disciples turned back and no longer followed him.
“You do not want to leave too, do you?” Jesus asked the Twelve.
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”
Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)