Morning and Evening by Charles Spurgeon
"Rise up my love, my fair one, and come away."
Song of Solomon 2:10
Song of Solomon 2:10
Lo, I hear the voice of my Beloved! He speaks to me! Fair weather is smiling upon the face of the earth, and he would not have me spiritually asleep while nature is all around me awaking from her winter's rest. He bids me "Rise up," and well he may; for I have long enough been lying among the pots of worldliness. He is risen, I am risen in him, why then should I cleave unto the dust? From lower loves, desires, pursuits, and aspirations, I would rise towards him. He calls me by the sweet title of "My love," and counts me fair; this is a good argument for my rising. If he has thus exalted me, and thinks me thus comely, how can I linger in the tents of Kedar and find congenial associates among the sons of men? He bids me "Come away." Further and further from everything selfish, grovelling, worldly, sinful, he calls me; yea, from the outwardly religious world which knows him not, and has no sympathy with the mystery of the higher life, he calls me. "Come away" has no harsh sound in it to my ear, for what is there to hold me in this wilderness of vanity and sin? O my Lord, would that I could come away, but I am taken among the thorns, and cannot escape from them as I would. I would, if it were possible, have neither eyes, nor ears, nor heart for sin. Thou callest me to thyself by saying "Come away," and this is a melodious call indeed. To come to thee is to come home from exile, to come to land out of the raging storm, to come to rest after long labour, to come to the goal of my desires and the summit of my wishes. But Lord, how can a stone rise, how can a lump of clay come away from the horrible pit? O raise me, draw me. Thy grace can do it. Send forth thy Holy Spirit to kindle sacred flames of love in my heart, and I will continue to rise until I leave life and time behind me, and indeed come away.
"If any man hear my voice, and open the door, I will come in to him."
What is your desire this evening? Is it set upon heavenly things? Do you long to enjoy the high doctrine of eternal love? Do you desire liberty in very close communion with God? Do you aspire to know the heights, and depths, and lengths, and breadths? Then you must draw near to Jesus; you must get a clear sight of him in his preciousness and completeness; you must view him in his work, in his offices, in his person. He who understands Christ, receives an anointing from the Holy One, by which he knows all things. Christ is the great master-key of all the chambers of God; there is no treasure-house of God which will not open and yield up all its wealth to the soul that lives near to Jesus. Are you saying, "O that he would dwell in my bosom"? "Would that he would make my heart his dwelling-place forever"? Open the door, beloved, and he will come into your souls. He has long been knocking, and all with this object, that he may sup with you, and you with him. He sups with you because you find the house or the heart, and you with him because he brings the provision. He could not sup with you if it were not in your heart, you finding the house; nor could you sup with him, for you have a bare cupboard, if he did not bring provision with him. Fling wide, then, the portals of your soul. He will come with that love which you long to feel; he will come with that joy into which you cannot work your poor depressed spirit; he will bring the peace which now you have not; he will come with his flagons of wine and sweet apples of love, and cheer you till you have no other sickness but that of "love o'erpowering, love divine." Only open the door to him, drive out his enemies, give him the keys of your heart, and he will dwell there forever. Oh, wondrous love, that brings such a guest to dwell in such a heart!
Today's reading: 2 Samuel 19-20, Luke 18:1-23 (NIV)View today's reading on Bible Gateway
1 Joab was told, “The king is weeping and mourning for Absalom.” 2 And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” 3 The men stole into the city that day as men steal in who are ashamed when they flee from battle. 4 The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”
5 Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. 6 You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. 7 Now go out and encourage your men. I swear by the LORD that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”
8 So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.
Meanwhile, the Israelites had fled to their homes.
David Returns to Jerusalem
9 Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom; 10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”
11 King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’”
14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.
Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan. 16 Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. 17 With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. 18 They crossed at the ford to take the king’s household over and to do whatever he wished.
When Shimei son of Gera crossed the Jordan, he fell prostrate before the king 19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind. 20 For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”
21 Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the LORD’s anointed.”
22 David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?” 23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.
24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”
26 He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me. 27 And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish. 28 All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”
29 The king said to him, “Why say more? I order you and Ziba to divide the land.”
30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”
31 Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. 32 Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man. 33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? 35 I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king? 36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? 37 Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”
38 The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”
39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.
40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”
42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”
43 Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”
But the men of Judah pressed their claims even more forcefully than the men of Israel.
2 Samuel 20
Sheba Rebels Against David
1 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,
“We have no share in David,
no part in Jesse’s son!
Every man to his tent, Israel!”
no part in Jesse’s son!
Every man to his tent, Israel!”
2 So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
3 When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.
4 Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.” 5 But when Amasa went to summon Judah, he took longer than the time the king had set for him.
6 David said to Abishai, “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.” 7So Joab’s men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.
8 While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
9 Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.
11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.
14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites, who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down,16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”
“I am,” he answered.
She said, “Listen to what your servant has to say.”
“I’m listening,” he said.
18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the LORD’s inheritance?”
20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”
The woman said to Joab, “His head will be thrown to you from the wall.”
22 Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.
23 Joab was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram was in charge of forced labor; Jehoshaphat son of Ahilud was recorder; 25 Sheva was secretary; Zadok and Abiathar were priests; 26 and Ira the Jairite was David’s priest.
The Parable of the Persistent Widow
1 Then Jesus told his disciples a parable to show them that they should always pray and not give up. 2 He said: “In a certain town there was a judge who neither feared God nor cared what people thought. 3 And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
4 “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, 5 yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
6 And the Lord said, “Listen to what the unjust judge says. 7And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? 8 I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”
The Parable of the Pharisee and the Tax Collector
9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12I fast twice a week and give a tenth of all I get.’
13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’
14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”
The Little Children and Jesus
15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”
The Rich and the Kingdom of God
18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”
19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.’”
21 “All these I have kept since I was a boy,” he said.
22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”
23 When he heard this, he became very sad, because he was very wealthy.
Tertullus [Tûrtŭl'lus]—derived from Tertius, and meaning, liar orimpostor. A Roman advocateemployed by the Jewish authorities to prosecute Paul before Felix, the Roman Governor or Procurator (Acts 24:1, 2; 25:8).
The style of his rhetorical address or brief was common to Roman advocates. With his power of glib eloquence as well as knowledge of Roman laws, the orator Tertullus sought to impress the mind of the judge. With the trick of his class, he began with flattery of the judge. All of the flattering epithets of the hired orator, however, stand out in striking contrast with “the righteousness, temperance, and judgment to come,” Paul later spoke about to the same ruler.
From flattery of the judge, Tertullus passed to invective against the defendant, charging him with crimes he never committed. Paul in his defense presented a marked difference between his own frank manliness and the advocate’s servile flattery. Tertullus could not rouse the conscience of Felix as Paul did. “Felix trembled,” as Paul pressed home the truth of the Gospel and sent for him “the oftener,” we read. What a tragedy it was that Felix did not follow his Spirit-impressed conscience!
WHAT JESUS REALLY DID
Jesus in English, Yeshua in Hebrew, is a name that means "salvation." As Joseph heard from an angel in a dream regarding Mary, "She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins."
There are two sides of salvation: the objective and the subjective. The first is the fact of salvation. By Jesus' coming, and by his sacrificial death and resurrection to new life, an unalterable act of salvation has occurred. The Bible has a whole vocabulary to explain it: redemption, reconciliation, justification, adoption.
"Redemption," from the world of the marketplace, says that through the sacrificial death of Christ we have been bought out of our slavery to sin. Like slaves who are purchased in order to be set free, God supplied the price and received the price. All of this was depicted again and again in the sacrificial rituals of the Old Testament. This is true freedom, but a freedom that comes from being owned by God: "you are not your own. You were bought at a price. Therefore, honor God with your body." (1 Corinthians 6:19-20).
"Reconciliation" comes from the world of relationships. The shattering effects of sin in the world led to estrangement. We are separated from each other, and separated from God. But in Christ, and in his sacrifice, God provides a bridge. By faith we are on God's side, and God calls us his friends.
"Adoption," from the realm of the family, means that we become, through the sacrifice of Christ, true children of God. All human beings are creations of God, and are thus his offspring. But being a true child is a reality of a different magnitude. It means being an heir, and living now in conscious submission to the master of the household, the benevolent Father. The prodigal son became a son again when he turned back home.
"Justification" is from the world of law courts. "Justification" and "righteousness" are in the same word group in the New Testament. To be justified means to be made right with God. It is what happened to Abraham when he believed God's astounding promise. Justification by grace through faith is a foundation of certainty. As Paul put it: "If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all-how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies? Who is he who condemns?" ( Romans 8:31-34).
So there is a multitude of ways the New Testament makes clear that we need rescue, and the rescue is real. It isn't just about getting snatched away from someone who has kidnapped you. It is a lifetime of being joined to the family of God and to God himself.
There is a lifetime of dynamic interactions with God here. But we must believe we need the rescue. We need to let God pull us away from our captivity so that the confusion in our minds can clear up. And then one of the most precious words in our vocabulary will be "saved."