"I am poured out like water, and all my bones are out of joint."
Did earth or heaven ever behold a sadder spectacle of woe! In soul and body, our Lord felt himself to be weak as water poured upon the ground. The placing of the cross in its socket had shaken him with great violence, had strained all the ligaments, pained every nerve, and more or less dislocated all his bones. Burdened with his own weight, the august sufferer felt the strain increasing every moment of those six long hours. His sense of faintness and general weakness were overpowering; while to his own consciousness he became nothing but a mass of misery and swooning sickness. When Daniel saw the great vision, he thus describes his sensations, "There remained no strength in me, for my vigour was turned into corruption, and I retained no strength:" how much more faint must have been our greater Prophet when he saw the dread vision of the wrath of God, and felt it in his own soul! To us, sensations such as our Lord endured would have been insupportable, and kind unconsciousness would have come to our rescue; but in his case, he was wounded, and felt the sword; he drained the cup and tasted every drop.
"O King of Grief! (a title strange, yet true
To thee of all kings only due)
O King of Wounds! how shall I grieve for thee,
Who in all grief preventest me!"
As we kneel before our now ascended Saviour's throne, let us remember well the way by which he prepared it as a throne of grace for us; let us in spirit drink of his cup, that we may be strengthened for our hour of heaviness whenever it may come. In his natural body every member suffered, and so must it be in the spiritual; but as out of all his griefs and woes his body came forth uninjured to glory and power, even so shall his mystical body come through the furnace with not so much as the smell of fire upon it.
"Look upon mine affliction and my pain; and forgive all my sins."
It is well for us when prayers about our sorrows are linked with pleas concerning our sins--when, being under God's hand, we are not wholly taken up with our pain, but remember our offences against God. It is well, also, to take both sorrow and sin to the same place. It was to God that David carried his sorrow: it was to God that David confessed his sin. Observe, then, we must take our sorrows to God. Even your little sorrows you may roll upon God, for he counteth the hairs of your head; and your great sorrows you may commit to him, for he holdeth the ocean in the hollow of his hand. Go to him, whatever your present trouble may be, and you shall find him able and willing to relieve you. But we must take our sins to God too. We must carry them to the cross, that the blood may fall upon them, to purge away their guilt, and to destroy their defiling power.
The special lesson of the text is this:--that we are to go to the Lord with sorrows and with sins in the right spirit. Note that all David asks concerning his sorrow is, "Look upon mine affliction and my pain;" but the next petition is vastly more express, definite, decided, plain--"Forgive all my sins." Many sufferers would have put it, "Remove my affliction and my pain, and look at my sins." But David does not say so; he cries, "Lord, as for my affliction and my pain, I will not dictate to thy wisdom. Lord, look at them, I will leave them to thee, I should be glad to have my pain removed, but do as thou wilt; but as for my sins, Lord, I know what I want with them; I must have them forgiven; I cannot endure to lie under their curse for a moment." A Christian counts sorrow lighter in the scale than sin; he can bear that his troubles should continue, but he cannot support the burden of his transgressions.
Today's reading: 1 Samuel 15-16, Luke 10:25-42 (NIV)View today's reading on Bible Gateway
The LORD Rejects Saul as King
1 Samuel said to Saul, “I am the one the LORD sent to anoint you king over his people Israel; so listen now to the message from the LORD. 2 This is what the LORD Almighty says: ‘I will punish the Amalekites for what they did to Israel when they waylaid them as they came up from Egypt. 3 Now go, attack the Amalekites and totally destroy all that belongs to them. Do not spare them; put to death men and women, children and infants, cattle and sheep, camels and donkeys.’”
4 So Saul summoned the men and mustered them at Telaim—two hundred thousand foot soldiers and ten thousand from Judah. 5 Saul went to the city of Amalek and set an ambush in the ravine. 6 Then he said to the Kenites, “Go away, leave the Amalekites so that I do not destroy you along with them; for you showed kindness to all the Israelites when they came up out of Egypt.” So the Kenites moved away from the Amalekites.
7 Then Saul attacked the Amalekites all the way from Havilah to Shur, near the eastern border of Egypt. 8 He took Agag king of the Amalekites alive, and all his people he totally destroyed with the sword. 9 But Saul and the army spared Agag and the best of the sheep and cattle, the fat calves and lambs—everything that was good. These they were unwilling to destroy completely, but everything that was despised and weak they totally destroyed.
10 Then the word of the LORD came to Samuel: 11 “I regret that I have made Saul king, because he has turned away from me and has not carried out my instructions.” Samuel was angry, and he cried out to the LORD all that night.
12 Early in the morning Samuel got up and went to meet Saul, but he was told, “Saul has gone to Carmel. There he has set up a monument in his own honor and has turned and gone on down to Gilgal.”
13 When Samuel reached him, Saul said, “The LORD bless you! I have carried out the LORD’s instructions.”
14 But Samuel said, “What then is this bleating of sheep in my ears? What is this lowing of cattle that I hear?”
15 Saul answered, “The soldiers brought them from the Amalekites; they spared the best of the sheep and cattle to sacrifice to the LORD your God, but we totally destroyed the rest.”
16 “Enough!” Samuel said to Saul. “Let me tell you what the LORD said to me last night.”
“Tell me,” Saul replied.
17 Samuel said, “Although you were once small in your own eyes, did you not become the head of the tribes of Israel? The LORD anointed you king over Israel. 18 And he sent you on a mission, saying, ‘Go and completely destroy those wicked people, the Amalekites; wage war against them until you have wiped them out.’ 19 Why did you not obey the LORD? Why did you pounce on the plunder and do evil in the eyes of the LORD?”
20 “But I did obey the LORD,” Saul said. “I went on the mission the LORD assigned me. I completely destroyed the Amalekites and brought back Agag their king. 21 The soldiers took sheep and cattle from the plunder, the best of what was devoted to God, in order to sacrifice them to the LORD your God at Gilgal.”
22 But Samuel replied:
“Does the LORD delight in burnt offerings and sacrifices
as much as in obeying the LORD?
To obey is better than sacrifice,
and to heed is better than the fat of rams.
23 For rebellion is like the sin of divination,
and arrogance like the evil of idolatry.
Because you have rejected the word of the LORD,
he has rejected you as king.”
24 Then Saul said to Samuel, “I have sinned. I violated the LORD’s command and your instructions. I was afraid of the men and so I gave in to them. 25 Now I beg you, forgive my sin and come back with me, so that I may worship the LORD.”
26 But Samuel said to him, “I will not go back with you. You have rejected the word of the LORD, and the LORD has rejected you as king over Israel!”
27 As Samuel turned to leave, Saul caught hold of the hem of his robe, and it tore. 28 Samuel said to him, “The LORD has torn the kingdom of Israel from you today and has given it to one of your neighbors—to one better than you. 29 He who is the Glory of Israel does not lie or change his mind; for he is not a human being, that he should change his mind.”
30 Saul replied, “I have sinned. But please honor me before the elders of my people and before Israel; come back with me, so that I may worship the LORD your God.” 31 So Samuel went back with Saul, and Saul worshiped the LORD.
32 Then Samuel said, “Bring me Agag king of the Amalekites.”
Agag came to him in chains. And he thought, “Surely the bitterness of death is past.”
33 But Samuel said,
“As your sword has made women childless,
so will your mother be childless among women.”
And Samuel put Agag to death before the LORD at Gilgal.
34 Then Samuel left for Ramah, but Saul went up to his home in Gibeah of Saul. 35 Until the day Samuel died, he did not go to see Saul again, though Samuel mourned for him. And the LORD regretted that he had made Saul king over Israel.
1 Samuel 16
Samuel Anoints David
1 The LORD said to Samuel, “How long will you mourn for Saul, since I have rejected him as king over Israel? Fill your horn with oil and be on your way; I am sending you to Jesse of Bethlehem. I have chosen one of his sons to be king.”
2 But Samuel said, “How can I go? If Saul hears about it, he will kill me.”
The LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ 3 Invite Jesse to the sacrifice, and I will show you what to do. You are to anoint for me the one I indicate.”
4 Samuel did what the LORD said. When he arrived at Bethlehem, the elders of the town trembled when they met him. They asked, “Do you come in peace?”
5 Samuel replied, “Yes, in peace; I have come to sacrifice to the LORD. Consecrate yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.
6 When they arrived, Samuel saw Eliab and thought, “Surely the LORD’s anointed stands here before the LORD.”
7 But the LORD said to Samuel, “Do not consider his appearance or his height, for I have rejected him. The LORD does not look at the things people look at. People look at the outward appearance, but the LORD looks at the heart.”
8 Then Jesse called Abinadab and had him pass in front of Samuel. But Samuel said, “The LORD has not chosen this one either.” 9 Jesse then had Shammah pass by, but Samuel said, “Nor has the LORD chosen this one.” 10 Jesse had seven of his sons pass before Samuel, but Samuel said to him, “The LORD has not chosen these.” 11 So he asked Jesse, “Are these all the sons you have?”
“There is still the youngest,” Jesse answered. “He is tending the sheep.”
Samuel said, “Send for him; we will not sit down until he arrives.”
12 So he sent for him and had him brought in. He was glowing with health and had a fine appearance and handsome features.
Then the LORD said, “Rise and anoint him; this is the one.”
13 So Samuel took the horn of oil and anointed him in the presence of his brothers, and from that day on the Spirit of the LORD came powerfully upon David. Samuel then went to Ramah.
David in Saul’s Service
14 Now the Spirit of the LORD had departed from Saul, and an evil spirit from the LORD tormented him.
15 Saul’s attendants said to him, “See, an evil spirit from God is tormenting you. 16 Let our lord command his servants here to search for someone who can play the lyre. He will play when the evil spirit from God comes on you, and you will feel better.”
17 So Saul said to his attendants, “Find someone who plays well and bring him to me.”
18 One of the servants answered, “I have seen a son of Jesse of Bethlehem who knows how to play the lyre. He is a brave man and a warrior. He speaks well and is a fine-looking man. And the LORD is with him.”
19 Then Saul sent messengers to Jesse and said, “Send me your son David, who is with the sheep.” 20 So Jesse took a donkey loaded with bread, a skin of wine and a young goat and sent them with his son David to Saul.
21 David came to Saul and entered his service. Saul liked him very much, and David became one of his armor-bearers. 22Then Saul sent word to Jesse, saying, “Allow David to remain in my service, for I am pleased with him.”
23 Whenever the spirit from God came on Saul, David would take up his lyre and play. Then relief would come to Saul; he would feel better, and the evil spirit would leave him.
The Parable of the Good Samaritan
25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
26 “What is written in the Law?” he replied. “How do you read it?”
27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”
28 “You have answered correctly,” Jesus replied. “Do this and you will live.”
29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
37 The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
At the Home of Martha and Mary
38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”
41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”
Ahab [Ā'hăb]—father’s brother.
1. The son of Omri, and his successor as the seventh king of Israel (1 Kings 16:28-33).
The Man Who Wanted Another’s Vineyard
Ahab was an able and energetic warrior. His victories over the Syrians pushed the borders of his kingdom to the border of Damascus. Great renown became his, also great wealth indicated by the ivory palace he built for himself ( 1 Kings 21:1; 22:39 ). Success, however, made him greedy for still more. Not since Solomon’s time had a king been so victorious as Ahab, and what was a little matter like Naboth’s vineyard to one who had grasped so much? With his wealth, Ahab bought all he wanted. One tenant, however, could not be bought out. Sentiment, affection and tender memories were more to Naboth than all the king’s money.
Ahab could not say “All is mine” until the vineyard on his estate was his. First of all, there was no flaw in Ahab’s advances. A fair price and richer land were offered Naboth. The sin came after Naboth’s refusal to sell, because of a thousand sacred ties. Ahab sinned in not entering into a poorer man’s feelings. Naboth was not obstinate. His vineyard was a sacred heritage, a precious tradition. If we are to be Christlike we must be considerate of others.
Ahab’s next fault was that of making an awful grievance of his disappointment. He acted like a spoiled child and in a sulky fit told of failure to secure the vineyard to Jezebel, his strong-minded wife. Ahab and Jezebel are the Macbeth and Lady Macbeth of this inspired story. Ahab played into his wife’s hands, and those hands were eager to shed blood.
Points for possible expansion are:
I. Ahab established idolatry. He was a dangerous innovator and a patron of foreign gods ( 1 Kings 16:31-33; 21:26).
II. He was a weak-minded man, lacking moral fiber and righteousness (1 Kings 21:4).
III. He was the tool of his cruel, avaricious wife ( 1 Kings 21:7,25).
2. The name of the false prophet who was in Babylon during the exile, and was roasted in the fire by Nebuchadnezzar (Jer. 29:21-23).
The JESUS Film Project
THE WAR IS WON
In the cross and in the resurrection, God wins. God has won the war, though the battles continue. He has sent his grace, his unstoppable intent to pour out mercy and kindness, to the human race like food flowing into famine and water into parched mouths.
When Jesus died on the cross, the clash between the political powers of earth and the dark power of the demonic and the brilliant power of God came to a decisive climax. The light went out for three hours, the body of the author of life slumped against the rough wood. Perhaps Satan laughed, then cowered. The curtain of the temple was torn open as a sign, as if this High Priest had stepped up to the Holy of Holies, the presence of God, and ripped open an entryway that would forever make a relationship with God only as far away as the words "I believe. I do believe."
But God is also continuing to save us. The battles still rage on, though the outcome is certain. Writing from prison, the apostle Paul said, "Continue to work out your salvation with fear and trembling," and then, to make sure that people with broken legs didn't try to run too soon, added, "for it is God who works in you to will and to act according to his good purpose" (Phil. 2:12-13; italics mine). He also wrote, "The message of the cross if foolishness to those who are perishing, but to us who are being saved it is the power of God" ( 1 Cor.1:18; italics mine). The process of salvation is God's faithful, constant work of educating us and shaping us and cleansing us: "I will save you from all your uncleanness" (Ezek.36:29). That means that the wisest person is the one who says, "I am unclean, I can't get the dirt off, I can't heal myself. God, please do what only you can."
Excerpt from Putting the Pieces Back Together: How Real Life and Real Faith Connect. Complimentary DVDavailable now.