"I have chosen you out of the world."
Here is distinguishing grace and discriminating regard; for some are made the special objects of divine affection. Do not be afraid to dwell upon this high doctrine of election. When your mind is most heavy and depressed, you will find it to be a bottle of richest cordial. Those who doubt the doctrines of grace, or who cast them into the shade, miss the richest clusters of Eshcol; they lose the wines on the lees well refined, the fat things full of marrow. There is no balm in Gilead comparable to it. If the honey in Jonathan's wood when but touched enlightened the eyes, this is honey which will enlighten your heart to love and learn the mysteries of the kingdom of God. Eat, and fear not a surfeit; live upon this choice dainty, and fear not that it will be too delicate a diet. Meat from the King's table will hurt none of his courtiers. Desire to have your mind enlarged, that you may comprehend more and more the eternal, everlasting, discriminating love of God. When you have mounted as high as election, tarry on its sister mount, the covenant of grace. Covenant engagements are the munitions of stupendous rock behind which we lie entrenched; covenant engagements with the surety, Christ Jesus, are the quiet resting-places of trembling spirits.
"His oath, his covenant, his blood,
Support me in the raging flood;
When every earthly prop gives way,
This still is all my strength and stay."
If Jesus undertook to bring me to glory, and if the Father promised that he would give me to the Son to be a part of the infinite reward of the travail of his soul; then, my soul, till God himself shall be unfaithful, till Jesus shall cease to be the truth, thou art safe. When David danced before the ark, he told Michal that election made him do so. Come, my soul, exult before the God of grace and leap for joy of heart.
"His head is as the most fine gold, his locks are bushy, and black as a raven."
Song of Solomon 5:11
Comparisons all fail to set forth the Lord Jesus, but the spouse uses the best within her reach. By the head of Jesus we may understand his deity, "for the head of Christ is God" and then the ingot of purest gold is the best conceivable metaphor, but all too poor to describe one so precious, so pure, so dear, so glorious. Jesus is not a grain of gold, but a vast globe of it, a priceless mass of treasure such as earth and heaven cannot excel. The creatures are mere iron and clay, they all shall perish like wood, hay, and stubble, but the ever living Head of the creation of God shall shine on forever and ever. In him is no mixture, nor smallest taint of alloy. He is forever infinitely holy and altogether divine. The bushy locks depict his manly vigour. There is nothing effeminate in our Beloved. He is the manliest of men. Bold as a lion, laborious as an ox, swift as an eagle. Every conceivable and inconceivable beauty is to be found in him, though once he was despised and rejected of men.
"His head the finest gold;
With secret sweet perfume,
His curled locks hang all as black
As any raven's plume."
The glory of his head is not shorn away, he is eternally crowned with peerless majesty. The black hair indicates youthful freshness, for Jesus has the dew of his youth upon him. Others grow languid with age, but he is forever a Priest as was Melchizedek; others come and go, but he abides as God upon his throne, world without end. We will behold him tonight and adore him. Angels are gazing upon him--his redeemed must not turn away their eyes from him. Where else is there such a Beloved? O for an hour's fellowship with him! Away, ye intruding cares! Jesus draws me, and I run after him.
Today's reading: Jeremiah 15-17, 2 Timothy 2 (NIV)View today's reading on Bible Gateway
Today's Old Testament reading: Jeremiah 15-17
1 Then the LORD said to me: “Even if Moses and Samuel were to stand before me, my heart would not go out to this people. Send them away from my presence! Let them go! 2And if they ask you, ‘Where shall we go?’ tell them, ‘This is what the LORD says:
“‘Those destined for death, to death;
those for the sword, to the sword;
those for starvation, to starvation;
those for captivity, to captivity.’
3 “I will send four kinds of destroyers against them,” declares the LORD, “the sword to kill and the dogs to drag away and the birds and the wild animals to devour and destroy. 4 I will make them abhorrent to all the kingdoms of the earth because of what Manasseh son of Hezekiah king of Judah did in Jerusalem.5 “Who will have pity on you, Jerusalem?
Who will mourn for you?
Who will stop to ask how you are?
6 You have rejected me,” declares the LORD.
“You keep on backsliding.
So I will reach out and destroy you;
I am tired of holding back.
7 I will winnow them with a winnowing fork
at the city gates of the land.
I will bring bereavement and destruction on my people,
for they have not changed their ways.
8 I will make their widows more numerous
than the sand of the sea.
At midday I will bring a destroyer
against the mothers of their young men;
suddenly I will bring down on them
anguish and terror....
Today's New Testament reading: 2 Timothy 2
The Appeal Renewed
1 You then, my son, be strong in the grace that is in Christ Jesus. 2 And the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others. 3 Join with me in suffering, like a good soldier of Christ Jesus. 4 No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. 5 Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. 6 The hardworking farmer should be the first to receive a share of the crops. 7Reflect on what I am saying, for the Lord will give you insight into all this.
8 Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, 9 for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. 10 Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.
11 Here is a trustworthy saying:
If we died with him,
we will also live with him;
12 if we endure,
we will also reign with him.
If we disown him,
he will also disown us;
13 if we are faithless,
he remains faithful,
for he cannot disown himself.
[Ā'hăb] - father's brother.
1. The son of Omri, and his successor as the seventh king of Israel (1 Kings 16:28-33).
The Man Who Wanted Another's Vineyard
Ahab was an able and energetic warrior. His victories over the Syrians pushed the borders of his kingdom to the border of Damascus. Great renown became his, also great wealth indicated by the ivory palace he built for himself (1 Kings 21:1; 22:39 ). Success, however, made him greedy for still more. Not since Solomon's time had a king been so victorious as Ahab, and what was a little matter like Naboth's vineyard to one who had grasped so much? With his wealth, Ahab bought all he wanted. One tenant, however, could not be bought out. Sentiment, affection and tender memories were more to Naboth than all the king's money.
Ahab could not say "All is mine" until the vineyard on his estate was his. First of all, there was no flaw in Ahab's advances. A fair price and richer land were offered Naboth. The sin came after Naboth's refusal to sell, because of a thousand sacred ties. Ahab sinned in not entering into a poorer man's feelings. Naboth was not obstinate. His vineyard was a sacred heritage, a precious tradition. If we are to be Christlike we must be considerate of others.
Ahab's next fault was that of making an awful grievance of his disappointment. He acted like a spoiled child and in a sulky fit told of failure to secure the vineyard to Jezebel, his strong-minded wife. Ahab and Jezebel are the Macbeth and Lady Macbeth of this inspired story. Ahab played into his wife's hands, and those hands were eager to shed blood.
Points for possible expansion are:
I. Ahab established idolatry. He was a dangerous innovator and a patron of foreign gods (1 Kings 16:31-33; 21:26).
II. He was a weak-minded man, lacking moral fiber and righteousness ( 1 Kings 21:4).
III. He was the tool of his cruel, avaricious wife (1 Kings 21:7, 25).
2. The name of the false prophet who was in Babylon during the exile, and was roasted in the fire by Nebuchadnezzar (Jer. 29:21-23).