===
===
Morning and Evening Charles Spurgeon
November 30: Morning"And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The Lord is able to give thee much more than this." - 2 Chronicles 25:9
A very important question this seemed to be to the king of Judah, and possibly it is of even more weight with the tried and tempted O Christian. To lose money is at no times pleasant, and when principle involves it, the flesh is not always ready to make the sacrifice. "Why lose that which may be so usefully employed? May not the truth itself be bought too dear? What shall we do without it? Remember the children, and our small income!" All these things and a thousand more would tempt the Christian to put forth his hand to unrighteous gain, or stay himself from carrying out his conscientious convictions, when they involve serious loss. All men cannot view these matters in the light of faith; and even with the followers of Jesus, the doctrine of "we must live" has quite sufficient weight.
The Lord is able to give thee much more than this is a very satisfactory answer to the anxious question. Our Father holds the purse-strings, and what we lose for his sake he can repay a thousand-fold. It is ours to obey his will, and we may rest assured that he will provide for us. The Lord will be no man's debtor at the last. Saints know that a grain of heart's-ease is of more value than a ton of gold. He who wraps a threadbare coat about a good conscience has gained a spiritual wealth far more desirable than any he has lost. God's smile and a dungeon are enough for a true heart; his frown and a palace would be hell to a gracious spirit. Let the worst come to the worst, let all the talents go, we have not lost our treasure, for that is above, where Christ sitteth at the right hand of God. Meanwhile, even now, the Lord maketh the meek to inherit the earth, and no good thing doth he withhold from them that walk uprightly.
Evening
"Michael and his angels fought against the dragon; and the dragon fought and his angels." - Revelation 12:7
War always will rage between the two great sovereignties until one or other be crushed. Peace between good and evil is an impossibility; the very pretence of it would, in fact, be the triumph of the powers of darkness. Michael will always fight; his holy soul is vexed with sin, and will not endure it. Jesus will always be the dragon's foe, and that not in a quiet sense, but actively, vigorously, with full determination to exterminate evil. All his servants, whether angels in heaven or messengers on earth, will and must fight; they are born to be warriors--at the cross they enter into covenant never to make truce with evil; they are a warlike company, firm in defence and fierce in attack. The duty of every soldier in the army of the Lord is daily, with all his heart, and soul, and strength, to fight against the dragon.
The dragon and his angels will not decline the affray; they are incessant in their onslaughts, sparing no weapon, fair or foul. We are foolish to expect to serve God without opposition: the more zealous we are, the more sure are we to be assailed by the myrmidons of hell. The church may become slothful, but not so her great antagonist; his restless spirit never suffers the war to pause; he hates the woman's seed, and would fain devour the church if he could. The servants of Satan partake much of the old dragon's energy, and are usually an active race. War rages all around, and to dream of peace is dangerous and futile.
Glory be to God, we know the end of the war. The great dragon shall be cast out and forever destroyed, while Jesus and they who are with him shall receive the crown. Let us sharpen our swords tonight, and pray the Holy Spirit to nerve our arms for the conflict. Never battle so important, never crown so glorious. Every man to his post, ye warriors of the cross, and may the Lord tread Satan under your feet shortly!
===
Seraiah
[Sĕra ī'ah] - jehovah is prince, the lord is my prince, or soldier of the lord.1. One of king David's scribes (2 Sam. 8:17; see 1 Chron. 18:16 for Shavsha).
2. The son of Azariah and chief priest at Jerusalem when Nebuchadnezzar took it. This Seraiah, along with other renowned captives, was put to death at Riblah (2 Kings 25:18; 1 Chron. 6:14; Ezra 7:1; Jer. 52:24).
3. A son of Tanhumeth, from Netophah, whom Gedaliah advised to submit to the Chaldeans. He was one of "the captains of the forces" (2 Kings 25:23; Jer. 40:8).
4. The second son of Kenez, brother of Othniel and father of Joab (1 Chron. 4:13, 14).
5. A prince of Simeon, son of Asiel and grandfather of Jehu, who drove furiously (1 Chron. 4:35).
6. One of the twelve leaders, a priest who returned from exile with Zerubbabel (Ezra 2:2; Neh. 10:2; Neh. 12:1, 12).
7. A priest, son of Hilkiah, dwelling in Jerusalem after the exile and called "ruler of the house of God" (Neh. 11:11; 12:1).
8. A chief man, son of Aziel, and sent by Jehoiakim to apprehend Jeremiah and Baruch (Jer. 36:26).
9. A son of Neriah and brother of Baruch, a prince of Judah who went to Babylon with Zedekiah (Jer. 51:59, 61). For "quiet prince" the RV has "chief chamberlain."
No comments:
Post a Comment