First anniversary of my father's death.
He didn't like or respect me, apologizing for that on a few occasions in his unique way. It is very hard for those without God to admit fault. I thank God the father for what love my father shared in his life.===
“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.” - John 14:6
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Nicodemus
[Nĭco dē'mus] - innocent blood or victor over the people.An elderly and somewhat wealthy Pharisee and a member of the Sanhedrin (John 3:1-9; 7:50; 19:39).
The Man Who Came to Jesus by Night
Whenever Nicodemus is mentioned it is always with the label, "the same that came to Jesus by night." Why is this master in Israel always spoken of in this way? Was he a coward, afraid of what the fellow-members of the Sanhedrin would say if they saw him seeking out Jesus? We feel that he came by night because it was the best time for both Jesus and himself to have a quiet, uninterrupted conversation about spiritual matters. Nicodemus had been occupied all day with his teaching duties, and Jesus had been active in His out-of-door ministry. Now both could relax and talk through the night. It may be that Nicodemus had such a heart hunger that he could not wait until morning, and so came running to Jesus as soon as he could.
There had been no direct voice from God in Israel for a long time, and here was One whose message carried the stamp of divine authority. So Nicodemus, the cautious enquirer, but a man of spiritual perception (John 3:2), sought out Christ, and listened to one of His remarkable conversational sermons. Nicodemus figures three times in John's gospel:
He came to Christ (John 3:2). This master in Israel confessed Christ to be a Teacher sent from God and heard that in spite of his culture, position and religion, he needed to be born anew by the Spirit of God. His name, meaning "innocent blood," is suggestive. Nicodemus came to realize that his salvation was dependent upon the shedding of innocent blood (John 3:14-16).
He spoke for Christ (John 7:45-52). As a fair-minded man, Nicodemus, although a disciple at heart and afraid to avow his faith, raised his voice on behalf of Christ as the Sanhedrin devised measures against Him. The rulers were His avowed enemies, and Nicodemus raised a point of order in favor of the One he had learned so much from. Perhaps he should have been more courageous and outspoken on Christ's behalf. When the Sanhedrin condemned Jesus to death, there was no protest from Nicodemus. It is likely that he absented himself from that fateful meeting.
He honored Christ (John 19:39-40). After the death of Christ, ashamed of his cowardice, Nicodemus rendered loving though belated service to Christ. Openly he joined Joseph of Arimathaea, another secret disciple, in preparing Christ's body for a kingly burial. But the dead cannot appreciate our loving attention. Mary gave her spices to Jesus while He was alive. It is better to give flowers to the living than reserve them for their burial.
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Morning and Evening by Charles Spurgeon
December 8: Morning"Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy." - Revelation 3:4
We may understand this to refer to justification. "They shall walk in white;" that is, they shall enjoy a constant sense of their own justification by faith; they shall understand that the righteousness of Christ is imputed to them, that they have all been washed and made whiter than the newly-fallen snow.
Again, it refers to joy and gladness: for white robes were holiday dresses among the Jews. They who have not defiled their garments shall have their faces always bright; they shall understand what Solomon meant when he said "Go thy way, eat thy bread with joy, and drink thy wine with a merry heart. Let thy garments be always white, for God hath accepted thy works." He who is accepted of God shall wear white garments of joy and gladness, while he walks in sweet communion with the Lord Jesus. Whence so many doubts, so much misery, and mourning? It is because so many believers defile their garments with sin and error, and hence they lose the joy of their salvation, and the comfortable fellowship of the Lord Jesus, they do not here below walk in white.
The promise also refers to walking in white before the throne of God. Those who have not defiled their garments here shall most certainly walk in white up yonder, where the white-robed hosts sing perpetual hallelujahs to the Most High. They shall possess joys inconceivable, happiness beyond a dream, bliss which imagination knoweth not, blessedness which even the stretch of desire hath not reached. The "undefiled in the way" shall have all this--not of merit, nor of works, but of grace. They shall walk with Christ in white, for he has made them "worthy." In his sweet company they shall drink of the living fountains of waters.
Evening
"Thou, O God, hast prepared of thy goodness for the poor." - Psalm 68:10
All God's gifts are prepared gifts laid up in store for wants foreseen. He anticipates our needs; and out of the fulness which he has treasured up in Christ Jesus, he provides of his goodness for the poor. You may trust him for all the necessities that can occur, for he has infallibly foreknown every one of them. He can say of us in all conditions, "I knew that thou wouldst be this and that." A man goes a journey across the desert, and when he has made a day's advance, and pitched his tent, he discovers that he wants many comforts and necessaries which he has not brought in his baggage. "Ah!" says he, "I did not foresee this: if I had this journey to go again, I should bring these things with me, so necessary to my comfort." But God has marked with prescient eye all the requirements of his poor wandering children, and when those needs occur, supplies are ready. It is goodness which he has prepared for the poor in heart, goodness and goodness only. "My grace is sufficient for thee." "As thy days, so shall thy strength be."
Reader, is your heart heavy this evening? God knew it would be; the comfort which your heart wants is treasured in the sweet assurance of the text. You are poor and needy, but he has thought upon you, and has the exact blessing which you require in store for you. Plead the promise, believe it and obtain its fulfilment. Do you feel that you never were so consciously vile as you are now? Behold, the crimson fountain is open still, with all its former efficacy, to wash your sin away. Never shall you come into such a position that Christ cannot aid you. No pinch shall ever arrive in your spiritual affairs in which Jesus Christ shall not be equal to the emergency, for your history has all been foreknown and provided for in Jesus.
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Advent Devotional from Biblegateway
Each Wednesday in Advent, we read a passage from the Gospels and consider what early church writers had to say about it.
Opening prayer
O God, who did look on humanity when they had fallen down into death and resolve to redeem them by the advent of your only-begotten Son, grant, we ask you, that they who confess his glorious incarnation may also be admitted to the fellowship of him their Redeemer; through the same Jesus Christ our Lord. Amen. --Ambrose
Gospel reading: Matthew 3:1-12
(read on Bible Gateway)In those days John the Baptist came, preaching in the wilderness of Judea and saying, "Repent, for the kingdom of heaven has come near." This is he who was spoken of through the prophet Isaiah:
"A voice of one calling in the wilderness,
'Prepare the way for the Lord,
make straight paths for him.'"
John's clothes were made of camel's hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.
But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: "You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, 'We have Abraham as our father.' I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
"I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire."
Reflections from the church fathers
Remove the Stones from the Road (Chromatius of Aquileia): Hence John prepared these ways of mercy and truth, faith and justice. Concerning them, Jeremiah also declared, "Stand by the roads, and look, and ask for the ancient paths, where the good way is, and walk in it." Because the heavenly kingdom is found along these ways, not without good reason John adds, "The kingdom of heaven is near." So do you want the kingdom of heaven to also be near for you? Prepare these ways in your heart, in your senses and in your soul. Build roads of justice. Remove every scandal of offense from your heart. For it is written: "Remove the stones from the road." And then, indeed, through the thoughts of your heart and the very movements of your soul, Christ the King will enter along certain paths. Tractate on Matthew 8.1
No Costly Attire (Chromatius of Aquileia): First, the heavenly life and glorious humility of John are demonstrated in his way of living. He who held the world in low regard did not seek costly attire. He who had no use for worldly delights did not have any desire for succulent foods. What need was there of fancy worldly clothing for one who was dressed with the cloak of justice? What dainty food of the earth could he desire who fed on divine discourses and whose true food was the law of Christ? Such a precursor ought to be the prophet of the Lord and the apostle of Christ who gave himself completely to his heavenly God and had contempt for the things of the world. Tractate on Matthew 9.1
The Axe Laid to the Root (Chrysostom): He did not merely say that the axe was barely "touching the root" but "laid to the root"--it is posed right next to it and shows no sign of delay. Yet even while bringing the axe so near, he makes its cutting depend on you. For if you turn around and become better persons, this axe will be laid aside without doing any harm. But if you continue in the same ways, it will tear up the tree by the roots. So note well that the axe is neither removed from the root nor too quickly applied to cut the root. He did not want you to become passive, yet he wanted to let you know that it is possible even in a short time to be changed and saved. He first heightened their fear in order to fully awaken them and press them on to repentance. The Gospel of Matthew, Homily 11.3
Closing prayer
O you who are everywhere present, filling yet transcending all things; ever acting, ever at rest; you who teach the hearts of the faithful without noise of words: teach us, we pray you, through Jesus Christ our lord. Amen. --Augustine
Today's Advent reading is from Ancient Christian Devotional, edited by Oden and Crosby.
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