January 20: Morning
"Abel was a keeper of sheep." - Genesis 4:2
As a shepherd Abel sanctified his work to the glory of God, and offered a sacrifice of blood upon his altar, and the Lord had respect unto Abel and his offering. This early type of our Lord is exceedingly clear and distinct. Like the first streak of light which tinges the east at sunrise, it does not reveal everything, but it clearly manifests the great fact that the sun is coming. As we see Abel, a shepherd and yet a priest, offering a sacrifice of sweet smell unto God, we discern our Lord, who brings before his Father a sacrifice to which Jehovah ever hath respect. Abel was hated by his brother--hated without a cause; and even so was the Saviour: the natural and carnal man hated the accepted man in whom the Spirit of grace was found, and rested not until his blood had been shed. Abel fell, and sprinkled his altar and sacrifice with his own blood, and therein sets forth the Lord Jesus slain by the enmity of man while serving as a priest before the Lord. "The good Shepherd layeth down his life for the sheep." Let us weep over him as we view him slain by the hatred of mankind, staining the horns of his altar with his own blood. Abel's blood speaketh. "The Lord said unto Cain, The voice of thy brother's blood crieth unto me from the ground.'" The blood of Jesus hath a mighty tongue, and the import of its prevailing cry is not vengeance but mercy. It is precious beyond all preciousness to stand at the altar of our good Shepherd! to see him bleeding there as the slaughtered priest, and then to hear his blood speaking peace to all his flock, peace in our conscience, peace between Jew and Gentile, peace between man and his offended Maker, peace all down the ages of eternity for blood-washed men. Abel is the first shepherd in order of time, but our hearts shall ever place Jesus first in order of excellence. Thou great Keeper of the sheep, we the people of thy pasture bless thee with our whole hearts when we see thee slain for us.
Evening
"Turn away mine eyes from beholding vanity; and quicken thou me in thy way." - Psalm 119:37
There are divers kinds of vanity. The cap and bells of the fool, the mirth of the world, the dance, the lyre, and the cup of the dissolute, all these men know to be vanities; they wear upon their forefront their proper name and title. Far more treacherous are those equally vain things, the cares of this world and the deceitfulness of riches. A man may follow vanity as truly in the counting-house as in the theatre. If he be spending his life in amassing wealth, he passes his days in a vain show. Unless we follow Christ, and make our God the great object of life, we only differ in appearance from the most frivolous. It is clear that there is much need of the first prayer of our text. "Quicken thou me in thy way." The Psalmist confesses that he is dull, heavy, lumpy, all but dead. Perhaps, dear reader, you feel the same. We are so sluggish that the best motives cannot quicken us, apart from the Lord himself. What! will not hell quicken me? Shall I think of sinners perishing, and yet not be awakened? Will not heaven quicken me? Can I think of the reward that awaiteth the righteous, and yet be cold? Will not death quicken me? Can I think of dying, and standing before my God, and yet be slothful in my Master's service? Will not Christ's love constrain me? Can I think of his dear wounds, can I sit at the foot of his cross, and not be stirred with fervency and zeal? It seems so! No mere consideration can quicken us to zeal, but God himself must do it, hence the cry, "Quicken thou me." The Psalmist breathes out his whole soul in vehement pleadings: his body and his soul unite in prayer. "Turn away mine eyes," says the body: "Quicken thou me," cries the soul. This is a fit prayer for every day. O Lord, hear it in my case this night.
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Herod
[Hûr'od] - son of the hero or the glory of the skin. Space forbids a detailed account of the genealogical table of the family of Herod. From Antipater, Governor of Idumaea, there were many branches. Elaborating on the history of the Herods, Henry S. Nash in his Hastings Dictionary article says that they brought into history a considerable amount of vigor and ability, and that the main interest attaching to the Herods is not concerned with their characters as individual rulers.
"They acquire dignity when they are viewed as parts of a supremely dramatic situation in universal history. The fundamental elements in the situation are two.
"The course of world-power in antiquity, and the relation between it and the political principle in the constitution of the Chosen People.
"The religious genius of Judaism, and its relation to the political elements in the experience of the Jews."
Among the many of the Herodian house, mention can be made of three, prominent in New Testament history.
1. Herod the Great. This son of Antipater had shown himself before his father's death both masterful and merciless. Because of his rule he earned the tile "Herod the Great." He is remembered for his massacre of the innocents, the murder of several of his sons and for his own appalling death. Stewart Perowne in his recent monumental study, The Life and Times of Herod the Great, tells us that Herod's life was as "eventful as his buildings were magnificent... His charm made him a close personal friend, first of Mark Antony, later of Augustus and Agrippa . . . Herod's greatest achievement was the building of the Temple in Jerusalem" ( Matt. 2:1-22; Luke 1:5).
2. Herod Antipas, son of Herod the Great by his Samaritan wife, Matthaec. He became tetrarch of Galilee and Pernea. A man of craft, his cunning served him well. "The corroding immorality of his race shows itself in his marriage with Herodias, his brother's wife." His lust proved his undoing and also cost John the Baptist his head. Ultimately he was banished (Matt. 14:1-6; Mark 6:14-22; 8:15; Luke 3:1, 19; Luke 8:3; Luke 9:7, 9; Luke 13:31; Luke 23:7-15; Acts 4:27; Acts 13:1).
3. The grandson of Herod the Great, and the son of Aristobulus and Bernice. He became Herod Agrippa I. Caligula gave him the governments of the tetrarchs Philip and Lysanias with other marks of royal favor. Parading as a little tin god, he was smitten with a foul disease and died in great agony (Acts 12; 23:35).
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Today's reading: Genesis 49-50, Matthew 13:31-58 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: Genesis 49-50
Jacob Blesses His Sons
1 Then Jacob called for his sons and said: "Gather around so I can tell you what will happen to you in days to come.
2 "Assemble and listen, sons of Jacob;
listen to your father Israel.
3 "Reuben, you are my firstborn,
my might, the first sign of my strength,
excelling in honor, excelling in power.
4 Turbulent as the waters, you will no longer excel,
for you went up onto your father's bed,
onto my couch and defiled it.
their swords are weapons of violence....
...read the rest on Bible Gateway
Today's New Testament reading: Matthew 13:31-58
The Parables of the Mustard Seed and the Yeast
31 He told them another parable: "The kingdom of heaven is like a mustard seed, which a man took and planted in his field.32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches."
33 He told them still another parable: "The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough."
34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35 So was fulfilled what was spoken through the prophet:
"I will open my mouth in parables,
I will utter things hidden since the creation of the world...."
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