Morning
"They shall sing in the ways of the Lord."
Psalm 138:5
The time when Christians begin to sing in the ways of the Lord is when they first lose their burden at the foot of the Cross. Not even the songs of the angels seem so sweet as the first song of rapture which gushes from the inmost soul of the forgiven child of God. You know how John Bunyan describes it. He says when poor Pilgrim lost his burden at the Cross, he gave three great leaps, and went on his way singing--
"Blest Cross! blest Sepulchre! blest rather be
The Man that there was put to shame for me!"
Believer, do you recollect the day when your fetters fell off? Do you remember the place when Jesus met you, and said, "I have loved thee with an everlasting love; I have blotted out as a cloud thy transgressions, and as a thick cloud thy sins; they shall not be mentioned against thee any more forever." Oh! what a sweet season is that when Jesus takes away the pain of sin. When the Lord first pardoned my sin, I was so joyous that I could scarce refrain from dancing. I thought on my road home from the house where I had been set at liberty, that I must tell the stones in the street the story of my deliverance. So full was my soul of joy, that I wanted to tell every snow-flake that was falling from heaven of the wondrous love of Jesus, who had blotted out the sins of one of the chief of rebels. But it is not only at the commencement of the Christian life that believers have reason for song; as long as they live they discover cause to sing in the ways of the Lord, and their experience of his constant lovingkindness leads them to say, "I will bless the Lord at all times: his praise shall continually be in my mouth." See to it, brother, that thou magnifiest the Lord this day.
"Long as we tread this desert land,
New mercies shall new songs demand."
Evening
"Thy love to me was wonderful."
2 Samuel 1:26
Come, dear readers, let each one of us speak for himself of the wonderful love, not of Jonathan, but of Jesus. We will not relate what we have been told, but the things which we have tasted and handled-of the love of Christ. Thy love to me, O Jesus, was wonderful when I was a stranger wandering far from thee, fulfilling the desires of the flesh and of the mind. Thy love restrained me from committing the sin which is unto death, and withheld me from self-destruction. Thy love held back the axe when Justice said, "Cut it down! why cumbereth it the ground?" Thy love drew me into the wilderness, stripped me there, and made me feel the guilt of my sin, and the burden of mine iniquity. Thy love spake thus comfortably to me when, I was sore dismayed--"Come unto me, and I will give thee rest." Oh, how matchless thy love when, in a moment, thou didst wash my sins away, and make my polluted soul, which was crimson with the blood of my nativity, and black with the grime of my transgressions, to be white as the driven snow, and pure as the finest wool. How thou didst commend thy love when thou didst whisper in my ears, "I am thine and thou art mine." Kind were those accents when thou saidst, "The Father himself loveth you." And sweet the moments, passing sweet, when thou declaredst to me "the love of the Spirit." Never shall my soul forget those chambers of fellowship where thou has unveiled thyself to me. Had Moses his cleft in the rock, where he saw the train, the back parts of his God? We, too, have had our clefts in the rock, where we have seen the full splendours of the Godhead in the person of Christ. Did David remember the tracks of the wild goat, the land of Jordan and the Hermonites? We, too, can remember spots to memory dear, equal to these in blessedness. Precious Lord Jesus, give us a fresh draught of thy wondrous love to begin the month with. Amen.
Today's reading: Exodus 27-28, Matthew 21:1-22 (NIV)
View today's reading on Bible GatewayThe Altar of Burnt Offering
1 “Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide. 2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze. 3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans. 4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. 5 Put it under the ledge of the altar so that it is halfway up the altar. 6 Make poles of acacia wood for the altar and overlay them with bronze. 7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. 8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.
The Courtyard
9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.
12 “The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.
16 “For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases. 19All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.
Oil for the Lampstand
20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the LORD from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.
Exodus 28
The Priestly Garments
1 “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. 2 Make sacred garments for your brother Aaron to give him dignity and honor. 3Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. 4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. 5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.
The Ephod
6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. 7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened. 8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.
9 “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the LORD. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.
The Breastpiece
15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span long and a span wide—and folded double. 17Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.
22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.
29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the LORD. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the LORD. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the LORD.
Other Priestly Garments
31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear. 33Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the LORD and when he comes out, so that he will not die.
36 “Make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the LORD.
39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.
42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.
“This is to be a lasting ordinance for Aaron and his descendants.
Matthew 21
Jesus Comes to Jerusalem as King
1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.”
4 This took place to fulfill what was spoken through the prophet:
5 “Say to Daughter Zion,
‘See, your king comes to you,
gentle and riding on a donkey,
and on a colt, the foal of a donkey.’”
6 The disciples went and did as Jesus had instructed them. 7They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and those that followed shouted,
“Hosanna to the Son of David!”
“Blessed is he who comes in the name of the Lord!”
“Hosanna in the highest heaven!”
10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”
11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”
Jesus at the Temple
12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”
14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.
16 “Do you hear what these children are saying?” they asked him.
“Yes,” replied Jesus, “have you never read,
“‘From the lips of children and infants
you, Lord, have called forth your praise’?”
17 And he left them and went out of the city to Bethany, where he spent the night.
Jesus Curses a Fig Tree
18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.
20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.
21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”
Josiah [Jōsīah]—the fire of the lordor jehovah supports. The king of Judah who succeeded his father Amon, when only eight years old, and one of Judah’s good kings (1 Kings 13:2; 2 Chron. 34:3).
The Man Who Sought After God
The history of Israel’s later kings makes dreary reading. Says J. G. Greenhough,
Four-fifths of them were equally deficient in brains and morals, a combination of wickedness and folly, with nothing of the king about them but the name. But here and there you come upon a man amidst all these royal puppets. It is like finding a garden in a Sahara, or a jewel in a heap of sham trinkets and dirty stage finery. Josiah breaks a long, monotonous series of absolutely worthless monarchs. Before and behind him are moral waste and darkness. He stands out as a figure worth looking at and loving ... Josiah’s good reign was like a burst of brilliant sunset, before the final darkness comes on.
In a life worth studying, let us list a few incidents illustrating the noble character of Josiah.
He was left parentless at eight years of age. Josiah had a sorrowful childhood, and as a king at eight years of age, he was introduced to scenes of violence, outrage and civil war. But God was more than a Father to this fatherless boy.
He had a good and darling mother. We know nothing about the mother who undertook Josiah’s training apart from her name, Jedidah, meaning, “God’s darling,” which she was not called for nought. She sought to make her son what she was called, “God’s darling,” and her labor had its sweet reward.
He sought after God at the age of sixteen. After sixteen years in the nursing hands of his good mother, Josiah turned from the ways of his father Amon and his grandfather Manasseh, and took his nobler and remoter ancestor, David, as his model. In life’s fair morning, Josiah set his heart to seek the Lord.
He purged Judah and Jerusalem when he was twenty. Youth did not deter Josiah from necessary reformation. Out went all forms of idolatry. Borne along by a noble rage, he swept away the groves full of abominations. Would that the fervent zeal and righteous enthusiasm of this earnest, passionate young man might characterize more young men today!
He rebuilt the Temple when he was twenty-six. This consecrated young man saw that it was of no use destroying idols unless he had something better to replace them. Thus when his destroying fever had spent its force, Josiah began to rebuild and repair the house of God. In turning over the rubbish of the Temple, the king made a strange discovery. He came across a buried and forgotten copy of the Law, the reading of which strangely affected him. Profoundly humbled, he laid the axe to his own corruptions, and went forward to grow in wisdom and godliness.
He reigned for thirty-one years and was only thirty-nine when he died . That Josiah was beloved by his people is indicated by their deep and long-continued mourning after his death.
2. A son of Zephaniah who dwelt in Jerusalem in Zechariah’s time (Zech. 6:10). Perhaps the Hen of verse fourteen.
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