Daily Devotional Monday 6th February

“For the word of the LORD is right and true; he is faithful in all he does. The LORD loves righteousness and justice; the earth is full of his unfailing love.” Psalm 33:4-5 NIV

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Morning and Evening by Charles Spurgeon

Morning

"The Father sent the Son to be the Saviour of the world."
1 John 4:14

It is a sweet thought that Jesus Christ did not come forth without his Father's permission, authority, consent, and assistance. He was sent of the Father, that he might be the Saviour of men. We are too apt to forget that, while there are distinctions as to the persons in the Trinity, there are no distinctions of honour. We too frequently ascribe the honour of our salvation, or at least the depths of its benevolence, more to Jesus Christ than we do the Father. This is a very great mistake. What if Jesus came? Did not his Father send him? If he spake wondrously, did not his Father pour grace into his lips, that he might be an able minister of the new covenant? He who knoweth the Father, and the Son, and the Holy Ghost as he should know them, never setteth one before another in his love; he sees them at Bethlehem, at Gethsemane, and on Calvary, all equally engaged in the work of salvation. O Christian, hast thou put thy confidence in the Man Christ Jesus? Hast thou placed thy reliance solely on him? And art thou united with him? Then believe that thou art united unto the God of heaven. Since to the Man Christ Jesus thou art brother, and holdest closest fellowship, thou art linked thereby with God the Eternal, and "the Ancient of days" is thy Father and thy friend. Didst thou ever consider the depth of love in the heart of Jehovah, when God the Father equipped his Son for the great enterprise of mercy? If not, be this thy day's meditation. The Father sent him! Contemplate that subject. Think how Jesus works what the Father wills. In the wounds of the dying Saviour see the love of the great I AM. Let every thought of Jesus be also connected with the Eternal, ever-blessed God, for "It pleased the Lord to bruise him; he hath put him to grief."

Evening

"At that time Jesus answered."
Matthew 11:25

This is a singular way in which to commence a verse--"At that time Jesus answered." If you will look at the context you will not perceive that any person had asked him a question, or that he was in conversation with any human being. Yet it is written, "Jesus answered and said, I thank thee, O Father." When a man answers, he answers a person who has been speaking to him. Who, then, had spoken to Christ? his Father. Yet there is no record of it; and this should teach us that Jesus had constant fellowship with his Father, and that God spake into his heart so often, so continually, that it was not a circumstance singular enough to be recorded. It was the habit and life of Jesus to talk with God. Even as Jesus was, in this world, so are we; let us therefore learn the lesson which this simple statement concerning him teaches us. May we likewise have silent fellowship with the Father, so that often we may answer him, and though the world wotteth not to whom we speak, may we be responding to that secret voice unheard of any other ear, which our own ear, opened by the Spirit of God, recognizes with joy. God has spoken to us, let us speak to God--either to set our seal that God is true and faithful to his promise, or to confess the sin of which the Spirit of God has convinced us, or to acknowledge the mercy which God's providence has given, or to express assent to the great truths which God the Holy Ghost has opened to our understanding. What a privilege is intimate communion with the Father of our spirits! It is a secret hidden from the world, a joy with which even the nearest friend intermeddleth not. If we would hear the whispers of God's love, our ear must be purged and fitted to listen to his voice. This very evening may our hearts be in such a state, that when God speaks to us, we, like Jesus, may be prepared at once to answer him.

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Today's reading: Exodus 36-38, Matthew 23:1-22 (NIV)

View today's reading on Bible Gateway

¹ So Bezalel, Oholiab and every skilled person to whom the LORD has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the LORD has commanded.”

² Then Moses summoned Bezalel and Oholiab and every skilled person to whom the LORD had given ability and who was willing to come and do the work. ³ They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary. And the people continued to bring freewill offerings morning after morning. ⁴ So all the skilled workers who were doing all the work on the sanctuary left what they were doing ⁵ and said to Moses, “The people are bringing more than enough for doing the work the LORD commanded to be done.”

⁶ Then Moses gave an order and they sent this word throughout the camp: “No man or woman is to make anything else as an offering for the sanctuary.” And so the people were restrained from bringing more, ⁷ because what they already had was more than enough to do all the work.

The Tabernacle

⁸ All those who were skilled among the workers made the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by expert hands. ⁹ All the curtains were the same size—twenty-eight cubits long and four cubits wide. ¹⁰ They joined five of the curtains together and did the same with the other five. ¹¹ Then they made loops of blue material along the edge of the end curtain in one set, and the same was done with the end curtain in the other set. ¹² They also made fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. ¹³ Then they made fifty gold clasps and used them to fasten the two sets of curtains together so that the tabernacle was a unit.

¹⁴ They made curtains of goat hair for the tent over the tabernacle—eleven altogether. ¹⁵ All eleven curtains were the same size—thirty cubits long and four cubits wide. ¹⁶ They joined five of the curtains into one set and the other six into another set. ¹⁷ Then they made fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set. ¹⁸ They made fifty bronze clasps to fasten the tent together as a unit. ¹⁹ Then they made for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.

²⁰ They made upright frames of acacia wood for the tabernacle. ²¹ Each frame was ten cubits long and a cubit and a half wide, ²² with two projections set parallel to each other. They made all the frames of the tabernacle in this way. ²³ They made twenty frames for the south side of the tabernacle ²⁴ and made forty silver bases to go under them—two bases for each frame, one under each projection. ²⁵ For the other side, the north side of the tabernacle, they made twenty frames ²⁶ and forty silver bases—two under each frame. ²⁷ They made six frames for the far end, that is, the west end of the tabernacle,²⁸ and two frames were made for the corners of the tabernacle at the far end. ²⁹ At these two corners the frames were double from the bottom all the way to the top and fitted into a single ring; both were made alike. ³⁰ So there were eight frames and sixteen silver bases—two under each frame.

³¹ They also made crossbars of acacia wood: five for the frames on one side of the tabernacle, ³² five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. ³³ They made the center crossbar so that it extended from end to end at the middle of the frames. ³⁴ They overlaid the frames with gold and made gold rings to hold the crossbars. They also overlaid the crossbars with gold.

³⁵ They made the curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker. ³⁶ They made four posts of acacia wood for it and overlaid them with gold. They made gold hooks for them and cast their four silver bases. ³⁷ For the entrance to the tent they made a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer; ³⁸ and they made five posts with hooks for them. They overlaid the tops of the posts and their bands with gold and made their five bases of bronze.

Exodus 37

The Ark

¹ Bezalel made the ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high.² He overlaid it with pure gold, both inside and out, and made a gold molding around it. ³ He cast four gold rings for it and fastened them to its four feet, with two rings on one side and two rings on the other. ⁴ Then he made poles of acacia wood and overlaid them with gold. ⁵ And he inserted the poles into the rings on the sides of the ark to carry it.

⁶ He made the atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. ⁷ Then he made two cherubim out of hammered gold at the ends of the cover. ⁸ He made one cherub on one end and the second cherub on the other; at the two ends he made them of one piece with the cover. ⁹ The cherubim had their wings spread upward, overshadowing the cover with them. The cherubim faced each other, looking toward the cover.

The Table

¹⁰ They made the table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. ¹¹ Then they overlaid it with pure gold and made a gold molding around it. ¹² They also made around it a rim a handbreadth wide and put a gold molding on the rim. ¹³ They cast four gold rings for the table and fastened them to the four corners, where the four legs were. ¹⁴ The rings were put close to the rim to hold the poles used in carrying the table. ¹⁵ The poles for carrying the table were made of acacia wood and were overlaid with gold. ¹⁶ And they made from pure gold the articles for the table—its plates and dishes and bowls and its pitchers for the pouring out of drink offerings.

The Lampstand

¹⁷ They made the lampstand of pure gold. They hammered out its base and shaft, and made its flowerlike cups, buds and blossoms of one piece with them. ¹⁸ Six branches extended from the sides of the lampstand—three on one side and three on the other. ¹⁹ Three cups shaped like almond flowers with buds and blossoms were on one branch, three on the next branch and the same for all six branches extending from the lampstand. ²⁰ And on the lampstand were four cups shaped like almond flowers with buds and blossoms. ²¹ One bud was under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. ²² The buds and the branches were all of one piece with the lampstand, hammered out of pure gold.

²³ They made its seven lamps, as well as its wick trimmers and trays, of pure gold. ²⁴ They made the lampstand and all its accessories from one talent of pure gold.

The Altar of Incense

²⁵ They made the altar of incense out of acacia wood. It was square, a cubit long and a cubit wide and two cubits high—its horns of one piece with it. ²⁶ They overlaid the top and all the sides and the horns with pure gold, and made a gold molding around it. ²⁷ They made two gold rings below the molding—two on each of the opposite sides—to hold the poles used to carry it. ²⁸ They made the poles of acacia wood and overlaid them with gold.

²⁹ They also made the sacred anointing oil and the pure, fragrant incense—the work of a perfumer.

Exodus 38

The Altar of Burnt Offering

¹ They built the altar of burnt offering of acacia wood, three cubits high; it was square, five cubits long and five cubits wide.² They made a horn at each of the four corners, so that the horns and the altar were of one piece, and they overlaid the altar with bronze. ³ They made all its utensils of bronze—its pots, shovels, sprinkling bowls, meat forks and firepans. ⁴They made a grating for the altar, a bronze network, to be under its ledge, halfway up the altar. ⁵ They cast bronze rings to hold the poles for the four corners of the bronze grating. ⁶ They made the poles of acacia wood and overlaid them with bronze.⁷ They inserted the poles into the rings so they would be on the sides of the altar for carrying it. They made it hollow, out of boards.

The Basin for Washing

⁸ They made the bronze basin and its bronze stand from the mirrors of the women who served at the entrance to the tent of meeting.

The Courtyard

⁹ Next they made the courtyard. The south side was a hundred cubits long and had curtains of finely twisted linen, ¹⁰with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts. ¹¹ The north side was also a hundred cubits long and had twenty posts and twenty bronze bases, with silver hooks and bands on the posts.

¹² The west end was fifty cubits wide and had curtains, with ten posts and ten bases, with silver hooks and bands on the posts. ¹³ The east end, toward the sunrise, was also fifty cubits wide. ¹⁴ Curtains fifteen cubits long were on one side of the entrance, with three posts and three bases, ¹⁵ and curtains fifteen cubits long were on the other side of the entrance to the courtyard, with three posts and three bases. ¹⁶ All the curtains around the courtyard were of finely twisted linen. ¹⁷ The bases for the posts were bronze. The hooks and bands on the posts were silver, and their tops were overlaid with silver; so all the posts of the courtyard had silver bands.

¹⁸ The curtain for the entrance to the courtyard was made of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. It was twenty cubits long and, like the curtains of the courtyard, five cubits high, ¹⁹ with four posts and four bronze bases. Their hooks and bands were silver, and their tops were overlaid with silver. ²⁰ All the tent pegs of the tabernacle and of the surrounding courtyard were bronze.

The Materials Used

²¹ These are the amounts of the materials used for the tabernacle, the tabernacle of the covenant law, which were recorded at Moses’ command by the Levites under the direction of Ithamar son of Aaron, the priest. ²² (Bezalel son of Uri, the son of Hur, of the tribe of Judah, made everything the LORD commanded Moses; ²³ with him was Oholiab son of Ahisamak, of the tribe of Dan—an engraver and designer, and an embroiderer in blue, purple and scarlet yarn and fine linen.) ²⁴The total amount of the gold from the wave offering used for all the work on the sanctuary was 29 talents and 730 shekels, according to the sanctuary shekel.

²⁵ The silver obtained from those of the community who were counted in the census was 100 talents and 1,775 shekels, according to the sanctuary shekel— ²⁶ one beka per person, that is, half a shekel, according to the sanctuary shekel, from everyone who had crossed over to those counted, twenty years old or more, a total of 603,550 men. ²⁷ The 100 talents of silver were used to cast the bases for the sanctuary and for the curtain—100 bases from the 100 talents, one talent for each base. ²⁸ They used the 1,775 shekels to make the hooks for the posts, to overlay the tops of the posts, and to make their bands.

²⁹ The bronze from the wave offering was 70 talents and 2,400 shekels. ³⁰ They used it to make the bases for the entrance to the tent of meeting, the bronze altar with its bronze grating and all its utensils, ³¹ the bases for the surrounding courtyard and those for its entrance and all the tent pegs for the tabernacle and those for the surrounding courtyard.

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Matthew 23

A Warning Against Hypocrisy

¹ Then Jesus said to the crowds and to his disciples: ² “The teachers of the law and the Pharisees sit in Moses’ seat. ³ So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. ⁴They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.

⁵ “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; ⁶they love the place of honor at banquets and the most important seats in the synagogues; ⁷ they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.

⁸ “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. ⁹ And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. ¹⁰Nor are you to be called instructors, for you have one Instructor, the Messiah. ¹¹ The greatest among you will be your servant. ¹² For those who exalt themselves will be humbled, and those who humble themselves will be exalted.

Seven Woes on the Teachers of the Law and the Pharisees

¹³ “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. ^[14]

¹⁵ “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

¹⁶ “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ ¹⁷ You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? ¹⁸ You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ ¹⁹ You blind men! Which is greater: the gift, or the altar that makes the gift sacred? ²⁰ Therefore, anyone who swears by the altar swears by it and by everything on it. ²¹ And anyone who swears by the temple swears by it and by the one who dwells in it. ²² And anyone who swears by heaven swears by God’s throne and by the one who sits on it.

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Mr Evil Questioning tried and executed “Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean?”2 Kings 5:12 Suggested Further Reading: Mark 12:18-27 Mr Evil Questioning often boasts that he is the child of Human Reason; but I will let you know a secret or two about his parentage. Mr Human Reason was once a very respectable man. He had a country-seat in the garden of Paradise, and he was then great and honourable. He served his God with all his might, and many a great and marvellous thing did he discover for the good of mankind; at that time he had a family, and they were all like himself, right good and loyal. But after the fall this man married again, and he took to himself one called Sin to be his partner, and this old Evil Questioning was one that was born after the fall. He does not belong to the first family at all. The first family was not so numerous as the last. There was one called Right Judgment born at that time. I hope he is still alive, and I believe he is. But the second family was very black and of tainted blood. They did not take at all after the father, except in one point, that at the time of the fall Mr Human Reason lost his country-seat at Paradise, and together with the rest of the servants of Adam fell from his high estate and became perverted and depraved. His children are like him in their depravity, but not in their power of reasoning. They take after their mother, and they always have a predilection for sin, so that they “put darkness for light and light for darkness, bitter for sweet and sweet for bitter.” The old gentleman never mentions his mother’s name if he can help it. He always likes to boast that he is a lineal descendant of Human Reason, and so indeed he is, but he is a descendant of fallen Human Reason, not of Human Reason as it was in its glorious perfection. Now, all the powers of Adam were by the fall spoiled and ruined. For meditation: Always beware of human philosophies and traditions (Colossians 2:8). Sermon nos. 297-298 5 February (1860)

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The strong one driven out by a stronger one ‘When a strong man armed keepeth his palace, his goods are in peace: but when a stronger than he shall come upon him, and overcome him, he … divideth his spoils … When the unclean spirit is gone out of a man…’ Luke 11:21–24 Suggested Further Reading: 1 Thessalonians 5:1–10 So long as you are content with the world, and with the prince who governs it, you will go on, on, on, to your own destruction. Satan does with men as the sirens are fabled to have done with mariners; they sat upon the rocks and chanted lays so harmonious that no mariner, who once caught the sound, could ever resist the impulse to steer his ship towards them, so each vessel voyaging that way was wrecked upon the rocks through their disastrous, but enchanting strain. Such is Satan’s voice; he lures to eternal ruin with the sweetest strains of infernal minstrelsy. This is the dulcet note ‘Peace, peace.’ O sinner, if you were not a fool, you would stop your ears to this treacherous lay. For ever blessed be that sovereign grace which has saved us from the enchantments of this destroyer. The tenant of the heart is called ‘an unclean spirit.’ He is unclean, notwithstanding all the peace he gives you. Flatter not yourself to the contrary. He is ever the same, unchanged, unchangeable. Perhaps you tell me that you are not subject to any uncleanness; you do not drink, nor swear, nor lie; but remember, it is unclean not to be reconciled to God; it is unclean to be a stranger to Christ; it is unclean to disobey God who created you; and above all it is unclean not to love the Redeemer, whose most precious blood has delivered his people from their sins. At his best the devil is no better than a devil, and the heart in which he dwells is no better than a den for a traitor to hide in. For meditation: Sin affects every part of our being; even what we regard as our good points are unclean in God’s sight (Isaiah 64:6). We remain unclean until we trust in the blood of the Lord Jesus Christ to cleanse us from all sin (1 John 1:7). Sermon no. 613 5 February (1865)