Daily Devotional Monday 27th February

“This is how God showed his love among us: He sent his one and only Son into the world that we might live through him.” 1 John 4:9 NIV

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Morning and Evening by Charles Spurgeon

Morning

"Salvation is of the Lord."
Jonah 2:9

Salvation is the work of God. It is he alone who quickens the soul "dead in trespasses and sins," and it is he also who maintains the soul in its spiritual life. He is both "Alpha and Omega." "Salvation is of the Lord." If I am prayerful, God makes me prayerful; if I have graces, they are God's gifts to me; if I hold on in a consistent life, it is because he upholds me with his hand. I do nothing whatever towards my own preservation, except what God himself first does in me. Whatever I have, all my goodness is of the Lord alone. Wherein I sin, that is my own; but wherein I act rightly, that is of God, wholly and completely. If I have repulsed a spiritual enemy, the Lord's strength nerved my arm. Do I live before men a consecrated life? It is not I, but Christ who liveth in me. Am I sanctified? I did not cleanse myself: God's Holy Spirit sanctifies me. Am I weaned from the world? I am weaned by God's chastisements sanctified to my good. Do I grow in knowledge? The great Instructor teaches me. All my jewels were fashioned by heavenly art. I find in God all that I want; but I find in myself nothing but sin and misery. "He only is my rock and my salvation." Do I feed on the Word? That Word would be no food for me unless the Lord made it food for my soul, and helped me to feed upon it. Do I live on the manna which comes down from heaven? What is that manna but Jesus Christ himself incarnate, whose body and whose blood I eat and drink? Am I continually receiving fresh increase of strength? Where do I gather my might? My help cometh from heaven's hills: without Jesus I can do nothing. As a branch cannot bring forth fruit except it abide in the vine, no more can I, except I abide in him. What Jonah learned in the great deep, let me learn this morning in my closet: "Salvation is of the Lord."

Evening

"Behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague."
Leviticus 13:13

Strange enough this regulation appears, yet there was wisdom in it, for the throwing out of the disease proved that the constitution was sound. This evening it may be well for us to see the typical teaching of so singular a rule. We, too, are lepers, and may read the law of the leper as applicable to ourselves. When a man sees himself to be altogether lost and ruined, covered all over with the defilement of sin, and in no part free from pollution; when he disclaims all righteousness of his own, and pleads guilty before the Lord, then he is clean through the blood of Jesus, and the grace of God. Hidden, unfelt, unconfessed iniquity is the true leprosy; but when sin is seen and felt, it has received its deathblow, and the Lord looks with eyes of mercy upon the soul afflicted with it. Nothing is more deadly than self-righteousness, or more hopeful than contrition. We must confess that we are "nothing else but sin," for no confession short of this will be the whole truth; and if the Holy Spirit be at work with us, convincing us of sin, there will be no difficulty about making such an acknowledgment--it will spring spontaneously from our lips. What comfort does the text afford to truly awakened sinners: the very circumstance which so grievously discouraged them is here turned into a sign and symptom of a hopeful state! Stripping comes before clothing; digging out the foundation is the first thing in building--and a thorough sense of sin is one of the earliest works of grace in the heart. O thou poor leprous sinner, utterly destitute of a sound spot, take heart from the text, and come as thou art to Jesus--

"For let our debts be what they may, however great or small,

As soon as we have nought to pay, our Lord forgives us all.

'Tis perfect poverty alone that sets the soul at large:

While we can call one mite our own, we have no full discharge."

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Today's reading: Numbers 12-14, Mark 5:21-43 (NIV)

View today's reading on Bible Gateway

Miriam and Aaron Oppose Moses

¹ Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. ² “Has the LORD spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the LORD heard this.

³ (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)

⁴ At once the LORD said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. ⁵ Then the LORD came down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, ⁶ he said, “Listen to my words:

“When there is a prophet among you,
I, the LORD, reveal myself to them in visions,
I speak to them in dreams.
⁷ But this is not true of my servant Moses;
he is faithful in all my house.
⁸ With him I speak face to face,
clearly and not in riddles;
he sees the form of the LORD.
Why then were you not afraid
to speak against my servant Moses?”

⁹ The anger of the LORD burned against them, and he left them.

¹⁰ When the cloud lifted from above the tent, Miriam’s skin was leprous—it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease, ¹¹ and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed. ¹² Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

¹³ So Moses cried out to the LORD, “Please, God, heal her!”

¹⁴ The LORD replied to Moses, “If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.” ¹⁵ So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.

¹⁶ After that, the people left Hazeroth and encamped in the Desert of Paran.

Numbers 13

Exploring Canaan

¹ The LORD said to Moses, ² “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders.”

³ So at the LORD’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. ⁴These are their names:

from the tribe of Reuben, Shammua son of Zakkur;

⁵ from the tribe of Simeon, Shaphat son of Hori;

⁶ from the tribe of Judah, Caleb son of Jephunneh;

⁷ from the tribe of Issachar, Igal son of Joseph;

⁸ from the tribe of Ephraim, Hoshea son of Nun;

⁹ from the tribe of Benjamin, Palti son of Raphu;

¹⁰ from the tribe of Zebulun, Gaddiel son of Sodi;

¹¹ from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

¹² from the tribe of Dan, Ammiel son of Gemalli;

¹³ from the tribe of Asher, Sethur son of Michael;

¹⁴ from the tribe of Naphtali, Nahbi son of Vophsi;

¹⁵ from the tribe of Gad, Geuel son of Maki.

¹⁶ These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)

¹⁷ When Moses sent them to explore Canaan, he said, “Go up through the Negev and on into the hill country. ¹⁸ See what the land is like and whether the people who live there are strong or weak, few or many. ¹⁹ What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? ²⁰ How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

²¹ So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. ²² They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak, lived. (Hebron had been built seven years before Zoan in Egypt.) ²³ When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. ²⁴That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. ²⁵ At the end of forty days they returned from exploring the land.

Report on the Exploration

²⁶ They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. ²⁷ They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. ²⁸ But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. ²⁹ The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.”

³⁰ Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

³¹ But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” ³² And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size.³³ We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”

Numbers 14

The People Rebel

¹ That night all the members of the community raised their voices and wept aloud. ² All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt! Or in this wilderness! ³ Why is the LORD bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt?” ⁴ And they said to each other, “We should choose a leader and go back to Egypt.”

⁵ Then Moses and Aaron fell facedown in front of the whole Israelite assembly gathered there. ⁶ Joshua son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes ⁷ and said to the entire Israelite assembly, “The land we passed through and explored is exceedingly good. ⁸ If the LORD is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. ⁹ Only do not rebel against the LORD. And do not be afraid of the people of the land, because we will devour them. Their protection is gone, but the LORD is with us. Do not be afraid of them.”

¹⁰ But the whole assembly talked about stoning them. Then the glory of the LORD appeared at the tent of meeting to all the Israelites. ¹¹ The LORD said to Moses, “How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the signs I have performed among them? ¹² I will strike them down with a plague and destroy them, but I will make you into a nation greater and stronger than they.”

¹³ Moses said to the LORD, “Then the Egyptians will hear about it! By your power you brought these people up from among them. ¹⁴ And they will tell the inhabitants of this land about it. They have already heard that you, LORD, are with these people and that you, LORD, have been seen face to face, that your cloud stays over them, and that you go before them in a pillar of cloud by day and a pillar of fire by night. ¹⁵ If you put all these people to death, leaving none alive, the nations who have heard this report about you will say, ¹⁶ ‘The LORD was not able to bring these people into the land he promised them on oath, so he slaughtered them in the wilderness.’

¹⁷ “Now may the Lord’s strength be displayed, just as you have declared: ¹⁸ ‘The LORD is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.’ ¹⁹ In accordance with your great love, forgive the sin of these people, just as you have pardoned them from the time they left Egypt until now.”

²⁰ The LORD replied, “I have forgiven them, as you asked. ²¹Nevertheless, as surely as I live and as surely as the glory of the LORD fills the whole earth, ²² not one of those who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times— ²³ not one of them will ever see the land I promised on oath to their ancestors. No one who has treated me with contempt will ever see it. ²⁴ But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. ²⁵ Since the Amalekites and the Canaanites are living in the valleys, turn back tomorrow and set out toward the desert along the route to the Red Sea.”

²⁶ The LORD said to Moses and Aaron: ²⁷ “How long will this wicked community grumble against me? I have heard the complaints of these grumbling Israelites. ²⁸ So tell them, ‘As surely as I live, declares the LORD, I will do to you the very thing I heard you say: ²⁹ In this wilderness your bodies will fall—every one of you twenty years old or more who was counted in the census and who has grumbled against me. ³⁰ Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun.³¹ As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected. ³² But as for you, your bodies will fall in this wilderness. ³³ Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the wilderness. ³⁴ For forty years—one year for each of the forty days you explored the land—you will suffer for your sins and know what it is like to have me against you.’ ³⁵ I, the LORD, have spoken, and I will surely do these things to this whole wicked community, which has banded together against me. They will meet their end in this wilderness; here they will die.”

³⁶ So the men Moses had sent to explore the land, who returned and made the whole community grumble against him by spreading a bad report about it— ³⁷ these men who were responsible for spreading the bad report about the land were struck down and died of a plague before the LORD. ³⁸ Of the men who went to explore the land, only Joshua son of Nun and Caleb son of Jephunneh survived.

³⁹ When Moses reported this to all the Israelites, they mourned bitterly. ⁴⁰ Early the next morning they set out for the highest point in the hill country, saying, “Now we are ready to go up to the land the LORD promised. Surely we have sinned!”

⁴¹ But Moses said, “Why are you disobeying the LORD’s command? This will not succeed! ⁴² Do not go up, because the LORD is not with you. You will be defeated by your enemies, ⁴³for the Amalekites and the Canaanites will face you there. Because you have turned away from the LORD, he will not be with you and you will fall by the sword.”

⁴⁴ Nevertheless, in their presumption they went up toward the highest point in the hill country, though neither Moses nor the ark of the LORD’s covenant moved from the camp. ⁴⁵ Then the Amalekites and the Canaanites who lived in that hill country came down and attacked them and beat them down all the way to Hormah.

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Mark 5

Jesus Raises a Dead Girl and Heals a Sick Woman

²¹ When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. ²² Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. ²³ He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” ²⁴ So Jesus went with him.

A large crowd followed and pressed around him. ²⁵ And a woman was there who had been subject to bleeding for twelve years. ²⁶ She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. ²⁷ When she heard about Jesus, she came up behind him in the crowd and touched his cloak, ²⁸ because she thought, “If I just touch his clothes, I will be healed.” ²⁹Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.

³⁰ At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

³¹ “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”

³² But Jesus kept looking around to see who had done it. ³³Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth.³⁴ He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

³⁵ While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”

³⁶ Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”

³⁷ He did not let anyone follow him except Peter, James and John the brother of James. ³⁸ When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. ³⁹ He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” ⁴⁰ But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. ⁴¹ He took her by the hand and said to her,“Talitha koum!” (which means “Little girl, I say to you, get up!”).⁴² Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished.⁴³ He gave strict orders not to let anyone know about this, and told them to give her something to eat.

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A blast of the trumpet against false peace “Peace, peace, when there is no peace.” Jeremiah 6:14 Suggested Further Reading: 1 Corinthians 1:18-25 Many of the people of London enjoy peace in their hearts, because they are ignorant of the things of God. It would positively alarm many of our sober orthodox Christians, if they could once have an idea of the utter ignorance of spiritual things that reigns throughout this land. Some of us, when moving about here and there, in all classes of society, have often been left to remark, that there is less known of the truths of religion than of any science, however obscure that science may be. Take as a lamentable instance, the ordinary effusions of the secular press, and who can avoid remarking the ignorance they manifest as to true religion. Let the papers speak on politics, it is a matter they understand, and their ability is astonishing; but, once let them touch religion, and our Sabbath-school children could convict them of entire ignorance. The statements they put forth are so crude, so remote from the fact, that we are led to imagine that the presentation of a fourpenny testament to special correspondents, should be one of the first efforts of our societies for spreading the gospel among the heathen. As to theology, some of our great writers seem to be as little versed in it as a horse or a cow. Go among all ranks and classes of men, and since the day we gave up our catechism, and old Dr Watts’ and the Assemblies’ ceased to be used, people have not a clear idea of what is meant by the gospel of Christ. I have frequently heard it asserted, by those who have judged the modern pulpit without severity, that if a man attended a course of thirteen lectures on geology, he would get a pretty clear idea of the system, but that you might hear not merely thirteen sermons, but thirteen hundred sermons and you would not have a clear idea of the system of divinity that was meant to be taught. For meditation: The unconverted by themselves cannot understand the truths of the Gospel when they hear them unless God enlightens them (1 Corinthians 2:14; 2 Corinthians 4:4). But there are parts of the country where they would find it very hard to hear the truths of the Gospel being preached (Amos 8:11,12). Sermon no. 301 26 February (1860)

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Christ our life—soon to appear ‘When Christ, who is our life, shall appear, then shall ye also appear with him in glory.’ Colossians 3:4 Suggested Further Reading: 1 John 2:28–3:3 Christ will appear. The text speaks of it as a fact to be taken for granted. ‘When Christ, who is our life, shall appear.’ It is not a matter of question in the Christian church whether Christ will appear or not. Has not Christ appeared once? Yes, after a certain sort. I remember reading a quaint expression of some old divine, that the book of Revelation might quite as well be called an obvelation, for it was rather a hiding than a revealing of things to come. So, when Jesus came it was hardly a revealing, it was a hiding of our Lord. It is true that he was ‘manifest in the flesh,’ but it is equally true that the flesh shrouded and concealed his glory. The first manifestation was very partial; it was Christ seen through a glass, Christ in the mist of grief, and the cloud of humiliation. Christ is yet to appear in the strong sense of the word ‘appearing;’ he is to come out and shine forth. He is to leave the robes of scorn and shame behind, and to come in the glory of the Father and all his holy angels with him. This is the constant teaching of the word of God, and the constant hope of the church, that Christ will appear. A thousand questions at once suggest themselves: How will Christ appear? When will Christ appear? Where will Christ appear? and so on. What God answers we may enquire, but some of our questions are mere impertinence. How will Christ appear? I believe Christ will appear in person. Whenever I think of the second coming, I never can tolerate the idea of a spiritual coming. That always seems to me to be the most transparent folly that can possibly be put together; Christ cannot come spiritually, because he is always here: ‘Lo, I am with you alway, even unto the end of the world.’ For meditation: Review Christ’s three appearances—past (Hebrews 9:26), present (Hebrews 9:24), prospective ( Hebrews 9:28). We will not require any spokesmen to inform us of his second coming (Matthew 24:23–27); every eye will see him (Revelation 1:7). Sermon no. 617 26 February (1865)

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Day 5 Joseph and Mary decided to remain in Bethlehem after Jesus was born. Faithful to the Law of Moses, they had Jesus circumcised when he was eight days old. There the new family was greeted by two older saints, Simeon and Anna, to whom God gave the opportunity to see and recognize the Messiah before the end of their days. And these wouldn’t be the last individuals to discern the special nature of the child Jesus. After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.” When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written: “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will shepherd my people Israel.’” Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.” After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. When they saw the star, they were overjoyed. On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. And having been warned in a dream not to go back to Herod, they returned to their country by another route. What does this story reveal about who Jesus is? ADVERTISEMENT The Story of Jesus available now. The Story of Jesus is a small book with a big message. This compact, 96-page softcover booklet uses the text of the New International Version to offer a concise, revealing narrative of the most significant human being who ever lived.

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There is no new Lent reading today; today is a catch-up day. If you've kept up with the daily readings so far, congratulations! If you've fallen behind, here are the readings from the last week in case you want to go back and catch up: Wednesday: Matthew 1-3 Thursday: Matthew 4-6 Friday: Matthew 7-9 Saturday: Matthew 10-12 Have a blessed Sunday!