Morning
"As is the heavenly, such are they also that are heavenly."
1 Corinthians 15:48
The head and members are of one nature, and not like that monstrous image which Nebuchadnezzar saw in his dream. The head was of fine gold, but the belly and thighs were of brass, the legs of iron, and the feet, part of iron and part of clay. Christ's mystical body is no absurd combination of opposites; the members were mortal, and therefore Jesus died; the glorified head is immortal, and therefore the body is immortal too, for thus the record stands, "Because I live, ye shall live also." As is our loving Head, such is the body, and every member in particular. A chosen Head and chosen members; an accepted Head, and accepted members; a living Head, and living members. If the head be pure gold, all the parts of the body are of pure gold also. Thus is there a double union of nature as a basis for the closest communion. Pause here, devout reader, and see if thou canst without ecstatic amazement, contemplate the infinite condescension of the Son of God in thus exalting thy wretchedness into blessed union with his glory. Thou art so mean that in remembrance of thy mortality, thou mayest say to corruption, "Thou art my father," and to the worm, "Thou art my sister"; and yet in Christ thou art so honoured that thou canst say to the Almighty, "Abba, Father," and to the Incarnate God, "Thou art my brother and my husband." Surely if relationships to ancient and noble families make men think highly of themselves, we have whereof to glory over the heads of them all. Let the poorest and most despised believer lay hold upon this privilege; let not a senseless indolence make him negligent to trace his pedigree, and let him suffer no foolish attachment to present vanities to occupy his thoughts to the exclusion of this glorious, this heavenly honour of union with Christ.
Evening
"Girt about the paps with a golden girdle."
Revelation 1:13
"One like unto the Son of Man" appeared to John in Patmos, and the beloved disciple marked that he wore a girdle of gold. A girdle, for Jesus never was ungirt while upon earth, but stood always ready for service, and now before the eternal throne he stays not His holy ministry, but as a priest is girt about with "the curious girdle of the ephod." Well it is for us that he has not ceased to fulfil his offices of love for us, since this is one of our choicest safeguards that he ever liveth to make intercession for us. Jesus is never an idler; his garments are never loose as though his offices were ended; he diligently carries on the cause of his people. A golden girdle, to manifest the superiority of his service, the royalty of his person, the dignity of his state, the glory of his reward. No longer does he cry out of the dust, but he pleads with authority, a King as well as a Priest. Safe enough is our cause in the hands of our enthroned Melchizedek.
Our Lord presents all his people with an example. We must never unbind our girdles. This is not the time for lying down at ease, it is the season of service and warfare. We need to bind the girdle of truth more and more tightly around our loins. It is a golden girdle, and so will be our richest ornament, and we greatly need it, for a heart that is not well braced up with the truth as it is in Jesus, and with the fidelity which is wrought of the Spirit, will be easily entangled with the things of this life, and tripped up by the snares of temptation. It is in vain that we possess the Scriptures unless we bind them around us like a girdle, surrounding our entire nature, keeping each part of our character in order, and giving compactness to our whole man. If in heaven Jesus unbinds not the girdle, much less may we upon earth. Stand, therefore, having your loins girt about with truth.
Today's reading: Daniel 3-4, 1 John 5 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: Daniel 3-4
The Image of Gold and the Blazing Furnace
1 King Nebuchadnezzar made an image of gold, sixty cubits high and six cubits wide, and set it up on the plain of Dura in the province of Babylon. 2 He then summoned the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials to come to the dedication of the image he had set up. 3 So the satraps, prefects, governors, advisers, treasurers, judges, magistrates and all the other provincial officials assembled for the dedication of the image that King Nebuchadnezzar had set up, and they stood before it.
4 Then the herald loudly proclaimed, “Nations and peoples of every language, this is what you are commanded to do: 5 As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipe and all kinds of music, you must fall down and worship the image of gold that King Nebuchadnezzar has set up. 6 Whoever does not fall down and worship will immediately be thrown into a blazing furnace....”
...read the rest on Bible Gateway
Today's New Testament reading: 1 John 5
Faith in the Incarnate Son of God
1 Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well.2 This is how we know that we love the children of God: by loving God and carrying out his commands. 3 In fact, this is love for God: to keep his commands. And his commands are not burdensome, 4 for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. 5 Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
6 This is the one who came by water and blood—Jesus Christ. He did not come by water only, but by water and blood. And it is the Spirit who testifies, because the Spirit is the truth.7 For there are three that testify: 8 the Spirit, the water and the blood; and the three are in agreement. 9 We accept human testimony, but God’s testimony is greater because it is the testimony of God, which he has given about his Son. 10Whoever believes in the Son of God accepts this testimony. Whoever does not believe God has made him out to be a liar, because they have not believed the testimony God has given about his Son. 11 And this is the testimony: God has given us eternal life, and this life is in his Son. 12 Whoever has the Son has life; whoever does not have the Son of God does not have life....
Joseph [Jō'zeph]—may god add orincreaser.
- Poetic description of the descendants of Joseph the son of Jacob (Deut. 33:13).
- The Father of Igal, one of the spies sent by Moses into Canaan (Num. 13:7).
- A son of Asaph ( 1 Chron. 25:2, 9).
- A man of the family of Baniwho had taken a foreign wife (Ezra 10:42).
- A priest of the family of Shebaniah in Joaakim’s time (Neh. 12:14).
- Ancestor of Joseph, Mary’s husband ( Luke 3:24).
- Another ancestor of Joseph in the same line (Luke 3:26).
- A more remote ancestor of Joseph, Mary’s husband (Luke 3:30).
- A disciple nominated with Matthias to take the place of Judas Iscariot among the disciples. Matthias was chosen ( Acts 1:23). This Joseph must have been a commendable Christian since he was nominated as an apostle.
- The eleventh son of Jacob and first of Rachel, and one of the most outstanding men of the Bible, meriting honorable mention (Gen. 30:24, 25).
The Man Whose Dream Came True
The story of this young man who went from pit to palace and from rags to riches, never loses its charm for young and old alike. It would take a book itself to fully portray all the vicissitudes and virtues of Joseph, who kept his record clean. All that we can do in our treatment of him is to suggest a few aspects of his character for development.
Joseph was a youthful dreamer and his dream came true ( Gen. 37:5-9; 41:42-44).
Joseph labored as a slave, but was faithful in hard places (Gen. 39:1-6, 20-23).
Joseph enjoyed the presence of God and won the confidence of his master (Gen. 39:2, 4).
Joseph had physical beauty, but it was never a snare to him (Gen. 39:6).
Joseph resisted temptation. His godless mistress could not seduce him. Grace was his to flee youthful lusts. Thus he did not commit a “great wickedness” (Gen. 39:7-13).
Joseph was silent amid foul accusations and the appearance of guilt and unjust punishment (Gen. 39:14-20).
Joseph was unspoiled by sudden prosperity. When days of honor followed days of humiliation, he did not yield to pride (Gen. 41:14-16).
Joseph the interpreter of dreams proved that “prison walls do not a prison make.” He acknowledged his dependence upon God for illumination, proving that he was not a mere dreamer but an interpreter of dreams (Gen. 40).
Joseph manifested great wisdom, brotherly love, filial devotion and utter submission to God ( Gen. 43:20; 45:8, 14, 23; 47:7). He knew how to return good for evil ( Gen. 50:16-21). If we cannot have all the gifts of Joseph, who is a perfect type of Christ, we can certainly covet all his graces. If we cannot have his greatness, we can certainly emulate his goodness.
R. W. Moss says, “A very high place must be given Joseph among the early founders of his race. In strength of right purpose he was second to none, whilst in graces of reverence and kindness, of insight and assurance, he became the type of a faith that is at once personal and national ( Heb. 11:22), and allows neither misery nor a career of triumph to eclipse the sense of Divine destiny.”
11. The husband of Mary, and foster-father of our Lord (Matt. 1:16-24; 2:13; Luke 1:27; 2:4-43; 3:23; 4:22; John 1:45; 6:42).
The Man of Wood and Nails
It is somewhat unique that two Josephs were associated with Christ, one at His birth and the other at His death. Both of these godly men gave Jesus of their best. In this section we think of Joseph the carpenter, who was present at the manger when Jesus was born, even though he was not His father. While Christ came as the Son of Man, He was never a son of a man.
Joseph’s presence at Christ’s birth witnesses to a severe test that had emerged triumphant. Mary was the pure young woman he had fallen in love with, and was about to make his wife. Yet the Child she was about to bear would not be his. Seeing her “great with child,” without fanfare Joseph was minded to put her away. He never acted rashly with his espoused, although he was baffled by her condition. This serves for all time as an example of godly wisdom and tender consideration for others.
Bitterly disappointed that Mary had apparently betrayed him, yet believing, he made no haste. As a praying man he waited upon God, and his love for and patience with Mary were rewarded. God understood his mental difficulties and rewarded Joseph’s conscientious attitude toward Mary by revealing His redemptive plan. God never fails those who carry their anxieties to Him. Joseph received a direct and distinct revelation from God, and at once his fears were banished, and his line of duty made clear.
Tenderly he cared for his dear one as if the Child she was bearing were his own. Overawed by the mystery of it all, that his beloved Mary had been chosen as the mother of the Lord he as a devout Jew had eagerly anticipated, we can imagine how he would superintend every detail of the Nativity.
What holy thoughts must have filled the mind of Mary’s guardian. Where suspicion regarding Mary’s purity once lurked, strong faith now reigned as he looked into the lovely face of Mary’s Child. At last God’s promises had been fulfilled and before him was the Babe through whom God’s covenants would be established.
When it became necessary because of Herod’s hatred to flee into Egypt, Joseph cared for Mary and her first-born Son with reverent devotion until tidings came that Herod was dead, and that they could safely return to their own land. While a shroud of secrecy covers the thirty years Christ spent at home, we can be sure of this, that between Jesus and Joseph there was an affection strong and deep.
Briefly stated, we have these glimpses of Joseph:
I. He was “a son of David” and could claim royal or priestly descent (Matt. 1:20).
II. His family belonged to Bethlehem, David’s city.
III. He followed the trade of carpenter, and doubtless taught Christ how to use wood and nails (Matt. 13:55).
IV. He was a pious Israelite, faithful in all the ordinances of the Temple (Luke 2:22-24, 41 , 42).
V. He was a kindly, charitable man, treating Mary gently in her time of need (Matt. 1:19; Luke 2:1-7).
VI. He was faithful in his care of Christ, and deserved to be called His “father” ( Luke 2:33. John 1:45; 6:42).
VII. He never appears in the Gospels after Christ was twelve years of age and became “a son of the Law” (Luke 2:41-51 ), which may suggest that he died during the interval. This would explain why Jesus at His death asked John to care for His mother.
VIII. He died, tradition says, at the age of 111 years, when Jesus was but eighteen years of age.
12. Joseph of Arimathaea, a secret disciple of Jesus, whose unused grave was surrendered to Jesus. Thus the One born in a virgin womb was buried in a virgin tomb (Matt. 27:57-60; Mark 15:43; Luke 23:50; John 19:38).
The Man Who Gave His Grave to Jesus
This wealthy and devout Israelite, a member of the Sanhedrin, lived in a city of Jews (Luke 23:51 ). It is to the provision he made for the body of Christ that Isaiah had reference when he said, “He made His grave with the rich” (Isa. 53:9). Of this renowned Joseph we discover:
1. He was an honorable counselor (Mark 15:43). Because of his adherence to the Law and integrity of life he was a member of the governing body known as the Sanhedrin.
II. He looked for the kingdom of God. Immersed in Old Testament Scriptures, he anticipated the reign of the promised Messiah.
III. He was “a good man and just” (Luke 23:50, 51). As the Bible never uses words unnecessarily, there must be a distinction between “good” and “just.” As a “good man” we have his own internal disposition—what he was in himself. As a “just man” we have his external conduct—what he was towards others. His just dealings were the fruit of the root of his goodness. His was the belief that knew how to behave.
IV. He was a secret disciple (John 19:38). Joseph of Arimathaea was similar to Nicodemus in his respect for our Lord as a man, admiration for Him as a teacher, belief in Him as the Christ, and yet, till now, his lack of confessing Him before men. Dreading the hostility of his colleagues on the Sanhedrin, he kept his faith secret.
V. He begged the body of Jesus ( Matt. 27:58). As soon as Jesus was dead, Joseph hastened to Pilate for permission to inter His body. David Smith observes that when the condemnation of Jesus was over—a condemnation in which Joseph took no part—he realized how cowardly a part he had played and, stricken with shame and remorse, plucked up courage and went in to Pilate and asked for the body of Jesus. It was common for friends of the crucified to purchase their bodies, which would otherwise have been cast out as refuse, and give them decent burial ( Mark 15:45).
VI. He gave his grave to Christ (Matt. 27:59, 60 ). With lingering reverence Joseph paid his last respects to the One he admired, and in the hour of sorrow helped the friends and not the foes of the righteous Sufferer. Joseph had a garden close to Calvary, where he had hewn a smoothed and polished tomb in the side of the rock as his own last resting place, in which, aided by Nicodemus, he buried the linencovered and perfumed body of Christ.
VII. Joseph, legend tells us, was sent to Britain by Philip the Apostle, and founded the Church of Glastonbury. Medieval chroniclers delighted to tell of the staff Joseph stuck into the ground. The staff supposedly took root, brought forth leaves and flowers and became the parent of all the Glastonbury thorns from that day to this.
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JOSEPHThis is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. -Matthew 1:18-19 We know so little about Joseph. He is only mentioned in the birth and childhood stories of Jesus. He was named after an ancient patriarch who used his success in Egypt to save his family and a future nation. Joseph was a carpenter who lived in the town of Nazareth. His ancestors were from Bethlehem, so when a Roman ruler, Caesar Augustus, wanted a census, Joseph had to go back to Bethlehem, even though his wife was well along in her pregnancy. The most important thing we know about Joseph is that when the time called, he displayed great faith and grace. He had found out that the woman he was engaged to be married to was pregnant. While Mary had the benefit of the an angel to explain her unique conception, Joseph had not been visited yet. All he had was Mary's word. So what was that conversation like? No, she hadn't slept with another man. Yes, she was pregnant. And yes, a spiritual being had told her that she would conceive by a unique act of God-and as though that wasn't enough-the child in her womb would be the Savior of the world. Why did Joseph believe her? Why did he change his first plans to quietly divorce her so as not to expose her to public shame? (Engagements were so serious then, to break one off amounted to a divorce.) Why did he choose instead to take her as his wife-and then abstain from sexual relations with her until the birth of the child? If you were in his shoes, would you have believed Mary? Here is something for all of us to think about at Christmas. Think of Joseph. Think of him looking into Mary's eyes, hearing her account, knowing in his heart of hearts it was true, and having the courage to act on that faith, even though he may have had doubts. As nonsensical as it seemed, he believed it. As much as the idea of a virginal conception violates both logic and science (even the rudimentary science of millennia ago), he knew it was possible with God. As risky as it was to stay with Mary and be branded by others as the hapless dupe of an immoral woman, Joseph decided to take that leap of faith. That is true faith. It wasn't just that he trusted Mary; he trusted God. That God could; that God might; that God would. Prayer for today: God, give me Joseph's courage and iron-strong faith. Give me faith to believe that, at the birth of Jesus, you really did enter this world-my world-and you are still working powerfully in it. For the month of December, we’re giving all of our “Everything New” readers a taste of Mel’s Christmas devotional, “Christmas Joy”. Click here to subscribe to this email devotional, which will run the month of December. Or, acquire the entire devotional as an e-book, compatible with your Mac, PC, iPhone, iPad, Kindle or Android. All previous posts in this series are available on The Brook Network.
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JOSEPHThis is how the birth of Jesus Christ came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit. Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly. -Matthew 1:18-19 We know so little about Joseph. He is only mentioned in the birth and childhood stories of Jesus. He was named after an ancient patriarch who used his success in Egypt to save his family and a future nation. Joseph was a carpenter who lived in the town of Nazareth. His ancestors were from Bethlehem, so when a Roman ruler, Caesar Augustus, wanted a census, Joseph had to go back to Bethlehem, even though his wife was well along in her pregnancy. The most important thing we know about Joseph is that when the time called, he displayed great faith and grace. He had found out that the woman he was engaged to be married to was pregnant. While Mary had the benefit of the an angel to explain her unique conception, Joseph had not been visited yet. All he had was Mary's word. So what was that conversation like? No, she hadn't slept with another man. Yes, she was pregnant. And yes, a spiritual being had told her that she would conceive by a unique act of God-and as though that wasn't enough-the child in her womb would be the Savior of the world. Why did Joseph believe her? Why did he change his first plans to quietly divorce her so as not to expose her to public shame? (Engagements were so serious then, to break one off amounted to a divorce.) Why did he choose instead to take her as his wife-and then abstain from sexual relations with her until the birth of the child? If you were in his shoes, would you have believed Mary? Here is something for all of us to think about at Christmas. Think of Joseph. Think of him looking into Mary's eyes, hearing her account, knowing in his heart of hearts it was true, and having the courage to act on that faith, even though he may have had doubts. As nonsensical as it seemed, he believed it. As much as the idea of a virginal conception violates both logic and science (even the rudimentary science of millennia ago), he knew it was possible with God. As risky as it was to stay with Mary and be branded by others as the hapless dupe of an immoral woman, Joseph decided to take that leap of faith. That is true faith. It wasn't just that he trusted Mary; he trusted God. That God could; that God might; that God would. Prayer for today: God, give me Joseph's courage and iron-strong faith. Give me faith to believe that, at the birth of Jesus, you really did enter this world-my world-and you are still working powerfully in it.
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