February 3: Morning
"Therefore, brethren, we are debtors." - Romans 8:12
As God's creatures, we are all debtors to him: to obey him with all our body, and soul, and strength. Having broken his commandments, as we all have, we are debtors to his justice, and we owe to him a vast amount which we are not able to pay. But of the Christian it can be said that he does not owe God's justice anything, for Christ has paid the debt his people owed; for this reason the believer owes the more to love. I am a debtor to God's grace and forgiving mercy; but I am no debtor to his justice, for he will never accuse me of a debt already paid. Christ said, "It is finished!" and by that he meant, that whatever his people owed was wiped away forever from the book of remembrance. Christ, to the uttermost, has satisfied divine justice; the account is settled; the handwriting is nailed to the cross; the receipt is given, and we are debtors to God's justice no longer. But then, because we are not debtors to our Lord in that sense, we become ten times more debtors to God than we should have been otherwise. Christian, pause and ponder for a moment. What a debtor thou art to divine sovereignty! How much thou owest to his disinterested love, for he gave his own Son that he might die for thee. Consider how much you owe to his forgiving grace, that after ten thousand affronts he loves you as infinitely as ever. Consider what you owe to his power; how he has raised you from your death in sin; how he has preserved your spiritual life; how he has kept you from falling; and how, though a thousand enemies have beset your path, you have been able to hold on your way. Consider what you owe to his immutability. Though you have changed a thousand times, he has not changed once. Thou art as deep in debt as thou canst be to every attribute of God. To God thou owest thyself, and all thou hast--yield thyself as a living sacrifice, it is but thy reasonable service.
Evening
"Tell me ... where thou feedest, where thou makest thy flock to rest at noon." - Song of Solomon 1:7
These words express the desire of the believer after Christ, and his longing for present communion with him. Where doest thou feed thy flock? In thy house? I will go, if I may find thee there. In private prayer? Then I will pray without ceasing. In the Word? Then I will read it diligently. In thine ordinances? Then I will walk in them with all my heart. Tell me where thou feedest, for wherever thou standest as the Shepherd, there will I lie down as a sheep; for none but thyself can supply my need. I cannot be satisfied to be apart from thee. My soul hungers and thirsts for the refreshment of thy presence. "Where dost thou make thy flock to rest at noon?" for whether at dawn or at noon, my only rest must be where thou art and thy beloved flock. My soul's rest must be a grace-given rest, and can only be found in thee. Where is the shadow of that rock? Why should I not repose beneath it? "Why should I be as one that turneth aside by the flocks of thy companions?" Thou hast companions--why should I not be one? Satan tells me I am unworthy; but I always was unworthy, and yet thou hast long loved me; and therefore my unworthiness cannot be a bar to my having fellowship with thee now. It is true I am weak in faith, and prone to fall, but my very feebleness is the reason why I should always be where thou feedest thy flock, that I may be strengthened, and preserved in safety beside the still waters. Why should I turn aside? There is no reason why I should, but there are a thousand reasons why I should not, for Jesus beckons me to come. If he withdrew himself a little, it is but to make me prize his presence more. Now that I am grieved and distressed at being away from him, he will lead me yet again to that sheltered nook where the lambs of his fold are sheltered from the burning sun.
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Aquila
[Ăq'uĭlă] - eagle.
A Jew whom Paul found at Corinth on his arrival from Athens (Acts 18:2, 18, 26; Rom. 16:3; 1 Cor. 16:19; 2 Tim. 4:19).
The Man Who Is Always Linked with His Wife
A characteristic feature of Aquila and Priscilla is that their names are always mentioned together. In the truest sense they were "no more twain but one." They were one in their common interest in Christ, and all they accomplished together in the name of the Lord was the result of that perfect unity of spiritual nature, of purpose and of aim.
I. By occupation they were tent-makers. Perhaps it was because Paul followed the same trade that he was attracted to them when he went to Corinth from Athens.
II. By their oneness in spiritual things they were hospitable. Being in full sympathy with Paul's message they willingly received him unto their house, and he remained with them for a year and a half. What blessed times of fellowship the three of them must have had!
III. By their faithfulness they encouraged the saints. Paul tells us that these two devoted people were willing to "lay down their own necks" for the apostle. What they did for Paul earned the gratitude of all the churches.
IV. By their spiritual insight, Apollos and many other saints were helped. They had a "church in their house" and because of their spiritual quality and knowledge of Scripture many were blessed.
A fact that cannot escape our notice is that Priscilla is usually named first in the references to Aquila and herself. Perhaps this most "noble Roman lady" became a Christian before her husband. Maybe she was a more active worker than her husband! Chrysostom says that it was Priscilla's careful expositions of the way of God that proved so helpful to Apollos. Together, Aquila and Priscilla are a pertinent example for Christian husbands and wives.
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Today's reading: Exodus 31-33, Matthew 22:1-22 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: Exodus 31-32
Bezalel and Oholiab
1 Then the LORD said to Moses, 2 "See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 3 and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills-- 4 to make artistic designs for work in gold, silver and bronze, 5 to cut and set stones, to work in wood, and to engage in all kinds of crafts.......read the rest on Bible Gateway
Today's New Testament reading: Matthew 22:1-22
The Parable of the Wedding Banquet
1 Jesus spoke to them again in parables, saying: 2 "The kingdom of heaven is like a king who prepared a wedding banquet for his son. 3 He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.
4 "Then he sent some more servants and said, 'Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet....'
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