January 17: Morning
"And I looked, and, lo, a Lamb stood on the mount Sion." -Revelation 14:1
The apostle John was privileged to look within the gates of heaven, and in describing what he saw, he begins by saying, "I looked, and, lo, a Lamb!" This teaches us that the chief object of contemplation in the heavenly state is "the Lamb of God, which taketh away the sins of the world." Nothing else attracted the apostle's attention so much as the person of that Divine Being, who hath redeemed us by his blood. He is the theme of the songs of all glorified spirits and holy angels. Christian, here is joy for thee; thou hast looked, and thou hast seen the Lamb. Through thy tears thine eyes have seen the Lamb of God taking away thy sins. Rejoice, then. In a little while, when thine eyes shall have been wiped from tears, thou wilt see the same Lamb exalted on his throne. It is the joy of thy heart to hold daily fellowship with Jesus; thou shalt have the same joy to a higher degree in heaven; thou shalt enjoy the constant vision of his presence; thou shalt dwell with him forever. "I looked, and, lo, a Lamb!" Why, that Lamb is heaven itself; for as good Rutherford says, "Heaven and Christ are the same thing;" to be with Christ is to be in heaven, and to be in heaven is to be with Christ. That prisoner of the Lord very sweetly writes in one of his glowing letters--"O my Lord Jesus Christ, if I could be in heaven without thee, it would be a hell; and if I could be in hell, and have thee still, it would be a heaven to me, for thou art all the heaven I want." It is true, is it not, Christian? Does not thy soul say so?
"Not all the harps above
Can make a heavenly place,
If God his residence remove,
Or but conceal his face."
All thou needest to make thee blessed, supremely blessed, is "to be with Christ."
Evening
"And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house." - 2 Samuel 11:2
At that hour David saw Bathsheba. We are never out of the reach of temptation. Both at home and abroad we are liable to meet with allurements to evil; the morning opens with peril, and the shades of evening find us still in jeopardy. They are well kept whom God keeps, but woe unto those who go forth into the world, or even dare to walk their own house unarmed. Those who think themselves secure are more exposed to danger than any others. The armour-bearer of Sin is Self-confidence.
David should have been engaged in fighting the Lord's battles, instead of which he tarried at Jerusalem, and gave himself up to luxurious repose, for he arose from his bed at eventide. Idleness and luxury are the devil's jackals, and find him abundant prey. In stagnant waters noxious creatures swarm, and neglected soil soon yields a dense tangle of weeds and briars. Oh for the constraining love of Jesus to keep us active and useful! When I see the King of Israel sluggishly leaving his couch at the close of the day, and falling at once into temptation, let me take warning, and set holy watchfulness to guard the door.
Is it possible that the king had mounted his housetop for retirement and devotion? If so, what a caution is given us to count no place, however secret, a sanctuary from sin! While our hearts are so like a tinder-box, and sparks so plentiful, we had need use all diligence in all places to prevent a blaze. Satan can climb housetops, and enter closets, and even if we could shut out that foul fiend, our own corruptions are enough to work our ruin unless grace prevent. Reader, beware of evening temptations. Be not secure. The sun is down but sin is up. We need a watchman for the night as well as a guardian for the day. O blessed Spirit, keep us from all evil this night. Amen.
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Isaac
[Ī'zaac] he laugheth or laughing one.
The son of Abraham and Sarah, who was born at Gerar when Abraham was one hundred years of age and Sarah was about ninety years old (Gen. 17:19, 21; 21:3-12; 22:2-9).
The Man Whose Birth Caused a Laugh
Isaac is one of the few cases in the Bible in which God selected a name for a child and announced it before he was born. In the Old Testament we have Isaac, Ishmael, Solomon, Josiah, Cyrus and Isaiah's son; in the New Testament, John the Baptist and Jesus.
Isaac's beautiful and suggestive name, "he laughed," commemorates the two laughings at the promise of God - the laughing of the father's joy and the laughing of Sarah's incredulity which soon passed into penitence and faith (Gen. 21:6). Isaac was the child of the covenant, "I will establish My covenant with him." To three patriarchs in succession was this covenant specifically given: to Abraham, as he left Chaldea (Gen. 12:3); to Isaac, when in Canaan during the famine (Gen. 26:4 ); to Jacob, at Bethel (Gen. 28:14). Isaac, however, was the first to inherit the covenant, and to him God gave the whole inheritance of Abraham (Gen. 24:35).
We have no record of Isaac's early life apart from the fact that he was circumcised when eight days of age (Gen. 21:4). Doubtless as a lad he became God's child in heart and life, ever mindful of the covenant he was heir to. When, according to Josephus, Isaac was twenty-five years of age, he was taken from Beer-sheba to the land of Moriah, where, as the burnt offering, Abraham presented him to God. While we have Abraham's unquestioning faith in his submission to the divine command to offer up his only son, we must not forget Isaac's supreme confidence in his father and also his willing consent to become the victim ( Gen. 22:12; 26:5; Heb. 11:17). Thus in Isaac we have a type of Him who gave Himself for our sins. From the day of his surrender to death, Isaac became a dedicated man. "The altar sanctified the gift."
When his mother Sarah died, Isaac was a man of thirty-six, and was deeply grieved over the death of his mother. Comfort was his when he took Rebekah as his wife to help fill the vacant place in his heart. To the credit of Isaac it must be said that he was the only one of the patriarchs who had but one wife. It is also perfectly clear from the ancient idyll, one of the most beautiful in all literature, that Isaac left the choice of his wife to God. When the caravan bearing Rebekah neared home, Isaac was in the fields meditating or "praying," as the margin expresses it (Gen. 24:63).
For many years Isaac and Rebekah were childless, but God heard Isaac's prayers and Rebekah gave birth to twins, Jacob and Esau. Isaac seems to have outlived his wife, and died at the age of 180 (Gen. 35:28). For some fifty years Isaac was almost blind, a sad and pitiful lot for God's chosen one.
The character of Isaac, beautiful though it was in many ways, yet carried a few blots. He followed his father, Abraham, in deceitfulness when he called his wife his sister, bringing upon himself the rebuke of Abimelech. He also loved "savoury food," which should have been alien to a man so calm and still, lord of his passion and himself. Then in the matter of Esau and the blessing, Isaac surely rebelled against the Lord's purpose.
Among the commendable features of his character, mention can be made of Isaac's submission (Gen. 22:6, 9); meditation (Gen. 24:63); instinctive trust in God (Gen. 22:7, 8); deep devotion (Gen. 24:67; 25:21); peaceableness (Gen. 26:20-22); prayerfulness ( Gen. 26:25); faith ( Heb. 11:16, 17). "The fear of Isaac" (Gen. 31:42, 53), means the God tremblingly adored by the patriarch.
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LOT'S WIFE
Scripture Reference: Genesis 19:15-26; Luke 17:29-33
When Abraham heard that his nephew, Lot, had been taken captive by the kings of Sodom and Gomorrah, he pursued the enemies and freed Lot, and "the women, and the people." Who the women were, Scripture does not say. They may have been Lot's wife and daughters, or Sodomite female servants. The first direct reference we have of Lot's unnamed wife is when the angels came to hasten the family out of doomed Sodom (Genesis 19:15 ). Who she was, of what race and family, of what life and character, by what name she was known, the Bible is silent. All the information we have about her is packed into one short verse, "His wife looked back from behind him, and she became a pillar of salt." Yet we must give attention to her for it is written in burning words by the finger of God -
"Remember Lot's wife."
Some dozen words in the Old Testament, and three words in the New Testament, then, are all we have of this female character.
When, because of strife, Abraham and his nephew, Lot, came to part, Abraham gave Lot the pick of the land before them. Lot selfishly chose the best stretch of the country, "well watered everywhere ... even as the garden of the Lord" (Genesis 13:10). But such a greedy choice had dire consequences. Lot pitched his tent toward Sodom, and before long was in Sodom where its inhabitants "were wicked and sinners before the Lord exceedingly" (Genesis 13:13 ). Lot became a citizen of Sodom, sat at its gate as the city's mayor, and was treated with honor and reverence as a relative of the mighty Abraham who had delivered Sodom from the Elamite invasion. While Peter speaks of Lot as being just and of having a righteous soul vexed with the filthy lives of the Sodomites (2 Peter 2:7-9), he yet somehow closed his eyes to the wickedness of the people, married a woman of Sodom and consented for his two daughters born in Sodom to marry Sodomites.
Sodom was such a cesspool of iniquity that God said He would destroy it. But because of Lot's presence in the city Abraham interceded for its preservation. If only there had been ten righteous people in it God said the city would be spared. The only apparent righteous person in it - whose righteousness had been made ineffective through compromise - was Lot. So the two angels came to deliver Lot and his family from the terrible judgment about to fall on Sodom. They were entertained overnight, and Lot's wife doubtless shared in the hospitality shown. Early the next morning the angels sought to hasten Lot and his family out of the city, but they lingered. They were loathe to leave the luxury, pleasure, and sin of Sodom, so the angelic deliverers had to remove them forcibly from the city and compel them to escape for their life.
The account of the tragedy is briefly related. As fire and brimstone out of heaven fell upon Sodom, Lot's wife looked back from behind her husband. In oriental countries it was the rule for the wife to walk some distance behind her husband, but as Lot's wife lingered and looked back she was overtaken by sulphurous vapors, and, encrusted with salt, perished where she stood. Entombed as a pillar, she became "as a monument of an unbelieving soul" in a desolate region, "of whose wickedness even to this day the waste land that smoketh is a testimony" (Wisdom 10:7 ). The wife of Lot looked back upon her own city with regrets at having to part with its sinful pleasures. She had been compelled to leave Sodom as a city, but all that Sodom represented was very much in her heart.
All the while Lot's wife was in Sodom, its "filthy communications" soaked into her soul, so much so that when the angel of mercy sought to save her from the angel of judgment, she could not be saved. In the look back to Sodom was regret for all she was leaving for an unknown life before her, and as she sighed the salt air whitened her body into marble, and "nature made for her at once a grave and a monument." "She became a pillar of salt," and in that word we have a symbol of character as well as a monument of destiny. A pillar of salt is the picture of many a society woman today. All the sweet blood of a true woman's heart has become brackish by the life she leads. Instead of a woman, you have only a pillar of salt. In Sodom, Lot's wife lived in pleasure but was dead as she lived. As the wife of a righteous man, she had a name to live, but the gay life of Sodom asphyxiated her soul. Thus when the warning voice of God sounded in her ear, she may have heard it but did not heed it. Sodom with its society and sin had been her whole life.
When dealing with the truth of His Second Advent, our Lord used the overthrow of Sodom and Gomorrah and Lot's deliverance from their destruction as an illustration of His emancipation of His own from the catastrophe to overtake a godless world, and warns believers to remember Lot's wife and not linger, look, and be lost. As those who wait His coming we are not to look back nor draw back, but look up for our redemption draweth nigh. How arrestive is Christ's exhortation! "Remember Lot's wife." Mary's one act of piety in breaking her alabaster box of precious spikenard brought her a perpetual memorial, and in like manner the one tragic act of Lot's wife brought her a different kind of remembrance. For all who preach the Gospel what an appeal for immediate decision there is in the urgent summons of the angels to Lot and his family, "Escape for thy life, look not behind thee ... lest thou be consumed." That stirring evangelistic hymn has led many a sinner to escape to the arms of the Saviour -
The Gospel bells give warning,
As they sound from day to day,
Of the fate which doth await them
Who forever will delay -
Escape thou for thy life;
Tarry not in all the plain.
Nor behind thee look, oh, never,
Lest thou be consumed in pain.
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Today's reading: Genesis 41-42, Matthew 12:1-23 (NIV)
View today's reading on Bible GatewayToday's Old Testament reading: Genesis 41-42
Pharaoh's Dreams
1 When two full years had passed, Pharaoh had a dream: He was standing by the Nile, 2 when out of the river there came up seven cows, sleek and fat, and they grazed among the reeds. 3After them, seven other cows, ugly and gaunt, came up out of the Nile and stood beside those on the riverbank. 4 And the cows that were ugly and gaunt ate up the seven sleek, fat cows. Then Pharaoh woke up.
5 He fell asleep again and had a second dream: Seven heads of grain, healthy and good, were growing on a single stalk. 6After them, seven other heads of grain sprouted--thin and scorched by the east wind. 7 The thin heads of grain swallowed up the seven healthy, full heads. Then Pharaoh woke up; it had been a dream....
...read the rest on Bible Gateway
Today's New Testament reading: Matthew 12:1-23
Jesus Is Lord of the Sabbath
1 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain and eat them. 2 When the Pharisees saw this, they said to him, "Look! Your disciples are doing what is unlawful on the Sabbath."
3 He answered, "Haven't you read what David did when he and his companions were hungry? 4 He entered the house of God, and he and his companions ate the consecrated bread--which was not lawful for them to do, but only for the priests. 5Or haven't you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet are innocent? 6 I tell you that something greater than the temple is here. 7 If you had known what these words mean, 'I desire mercy, not sacrifice,' you would not have condemned the innocent. 8 For the Son of Man is Lord of the Sabbath...."
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